The Book of Ben Sira comes to us in a bewildering variety of ancient textual forms. Each version shows how the book was received and interpreted in a new situation and by another community of readers. The present volume contains studies by some of the best specialists in this field of research. Each of the ancient text forms of Ben Sira Hebrew, Greek, Syriac, and Latin is studied in its proper context and analysed in regard to what explains the typical changes it contains.

A Novice's Guide Through the Jewish Holidays explores the traditions, historical events along with Hebrew blessings in transliteration of the holidays for all people of diverse faiths and learning skills. The book engages and encourages the reader to become comfortable practicing the observances of the holidays. This guide will inspire and enlighten multi-generational and interfaith families to learn together. There are recipes and decorations to enhance the richness and beauty of each holiday. The special gift of this book is to bring a better understanding of the Jewish people's rich heritage. May your thirst for knowledge never be quenched

The volume explores the stone carved shrines for the scrolls of the Mosaic Law from the mid-sixteenth to the mid-seventeenth century synagogues in the former Polish Kingdom. Created on the margin of mainstream art and at a crossroad of diverse cultures, artistic traditions, aesthetic attitudes and languages, these indoor architectural structures have hitherto not been the subject of a monographic study. Revisiting and integrating multiple sources, the author re-evaluates the relationship of the Jewish culture in Renaissance Poland with the medieval Jewish heritage, sepulchral art of the Polish court and nobles, and earlier adaptations of the Christian revival of classical antiquity by Italian Jews. The book uncovers the evolution of artistic patronage, aesthetics, expressions of identities, and emerging visions among a religious minority on the cusp of the modern age.

What can we know about ourselves and the world through the sense of touch and what are the epistemic limits of touch? Scepticism claims that there is always something that slips through the epistemologist's grasp. A Touch of Doubt explores the significance of touch for the history of philosophical scepticism as well as for scepticism as an embodied form of subversive political, religious, and artistic practice. Drawing on the tradition of scepticism within nineteenth- and twentieth-century continental philosophy and psychoanalysis, this volume discusses how the sense of touch uncovers contradictions within our knowledge of ourselves and the world. It questions 1) what we can know through touch, 2) what we can know about touch itself, and 3) how our experience of touching the other and ourselves throws us into a state of doubt. This volume is intended for students and scholars who wish to reconsider the experience of touching in intersections of philosophy, religion, art, and social and political practice.

In previous studies, Richard A. Horsley has set Jesus in the context of Jewish prophetic and social banditry movements and has elaborated the imperial context of the New Testament writings. Here he surveys responses in Second Temple Jewish literature to the rise of Hellenistic and Roman empires, discovering in a range of apocalyptic writings the traces of a coherent movement of defiance, critique, and resistance to tyranny. Revolt of the Scribes breaks new ground in the study of apocalyptic origins and in our understanding of Jewish life in the Greco-Roman world.

Reform Judaism has been tested by the spiritual torments and ideological upheavals of the last two centuries. Now, "Reform Judaism for the Rest of Us" brings into discussion key tenets and opinions that shape current thinking within the faith and introduces ideas for its future development. Author Alexander Maller believes that the core message of Reform Judaism, a modern faith inspired by the Jewish heritage and the Jewish and American Enlightenment, is entering a new phase in its history.

Free from the defunct extremist ideologies of the last centuries, American Reform Judaism can expand its reach into the new millennium if it strengthens its grassroots appeal to be of, by, and for the Reform congregants. It must also have a strong Jewish divine faith orientation, be open-minded to the realities of modern living, bear a deep love of Zion, and uphold a strong defense of the Constitution.

The arguments brought forth in this study stem from the author's position as a lay congregant. They also arise from the fact that he is a participant in and an observer of the continuous dialogue between rank-and-file congregants and clergy, as well as among congregations and various denominations of faith. "Reform Judaism for the Rest of Us" encourages congregants to adopt a sustainable, modern, deity-based orientation inspired by Jewish heritage and the American spirit.

Hakol Kol Yaakov: The Joel Roth Jubilee Volume contains articles dedicated to Rabbi Joel Roth, written by colleagues and students. Some are academic articles in the general area of Talmud and Rabbinics, while others are rabbinic responsa that treat an issue of contemporary Jewish law. These articles reflect the unique and integrated voice and vision that Joel Roth has brought to the American Jewish community.

Though fifteen-year-old Nepos lost his parents at an early age, he is brave and adventurous, with a thirst for knowledge. Living in the Roman Empire, he has been raised by his grandfather Philo Curtius, the founder and owner of a Roman newsletter. At Nepos's request, Curtius calls in some favors, and the boy is allowed to accompany General Tarquitius and his entourage on a trip to Judea. Nepos believes this is his chance to prove to everyone he is ready to become both a man and a reporter.

The itinerary calls for the entourage to visit cities close to the sea, such as Syracuse in Sicilia, Corinth and Athens in Achaia, Thessalonica in Macedonia, Philippi in Thrace, Ephesus in Asia Minor, Myra in Lycia, Tarsus in Cilicia, Antioch in Syria, and finally Jerusalem in Judea. Nepos is exposed to the great culture of all these places, but when the general is robbed, Nepos is sent to report on a wedding in Cana. There, he witnesses a man called Jesus turning water into wine.

Intrigued, Nepos sets out to discover who Jesus really is. Nepos is eager to discover more about the "Son of God."

Louis Ginzberg's great compendium of Jewish legends, myths and ancient lore challenge readers to understand the civilization behind the greatest prophecies and holy writings ever written. Volume One begins with the years of creation, detailing God's creation of the Earth and all the lands and creatures upon it. Man's creation, and the story of Adam and Eve, are duly related, as are the ten generations which separated Adam from Noah. Volume Two, roughly corresponding with the Biblical Books of Exodus and Job, begins with the life and death of Joseph. His life and the lives of Jacob's sons - the founders of the Jewish tribes - are likewise told. Volume Three commences with Moses finally deciding to lead the Jews out of Egypt, the oppression of the Pharaoh having become too much to bear. Volume Four opens with the story of Joshua, who was the servant of Moses and one of the twelve spies who scouted the lands of Canaan at Moses' behest.

At the origin of the Watchers tradition is the single enigmatic reference in Genesis 6 to the "sons of God" who had intercourse with human women, producing a race of giants upon the earth. That verse sparked an explosion of cosmological and theological speculation in early Judaism. Here leading scholars explore the contours of the Watchers traditions through history, tracing their development through the Enoch literature, Jubilees, and other early Jewish and Christian writings. This volume provides a lucid survey of current knowledge and interpretation of one of the most intriguing theological motifs of the Second Temple period.

Despite the recent explosion of research on ancient synagogues, investigators in the field have hitherto been forced to cull relevant evidence from a vast assortment of scholarly publications. This volume gathers for the first time all of the primary source material on the early synagogues up through the Second Century C. E. In the case of literary, epigraphic and papyrological evidence, catalog entries contain the texts in their original language and in English translation. For archaeological remains, entries provide technical descriptions along with plans and photographs. All listings are accompanied by bibliographic citations and interpretative comments. An Introduction frames the current state of synagogue research, while extensive indices and cross-references allow for easy location of specific allusions. An appendix to the catalog contains source materials on Jewish temples outside of Jerusalem.

Paul Foster Case was an American occultist of the early 20th century and author of numerous books on occult tarot and Qabalah. Perhaps his greatest contributions to the field of occultism were the lessons he wrote for associate members of Builders of the Adytum. The Knowledge Lectures given to initiated members of the Chapters of the B.O.T.A. were equally profound, although the limited distribution has made them less well known. Case was early on attracted to the occult. While still a child he reported experiences that today are called lucid dreaming. He corresponded about these experiences with Rudyard Kipling who encouraged him as to the validity of his paranormal pursuits. In the year 1900, Case met the occultist Claude Bragdon while both were performing at a charity performance. Bragdon asked Case what he thought the origin of playing cards was. After pursuing the question in his father's library, Case discovered a link to tarot, called 'The Game of Man, ' thus began what would become Case's lifelong study of the tarot, and leading to the creation of the B.O.T.A. tarot deck, a "corrected" version of the Rider-Waite cards. Between 1905 and 1908 (aged 20-24), Case began practicing yoga, and in particular pranayama, from what published sources were available. His early experiences appear to have caused him some mental and emotional difficulties and left him with a lifelong concern that so called "occult" practice be done with proper guidance and training.