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Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian) > Worship > General
Through pointed studies of important aspects and topics of dharma in Dharmasastra, this comprehensive collection shows that the history of Hinduism cannot be written without the history of Hindu law. Part One provides a concise overview of the literary genres in which Dharmasastra was written with attention to chronology and historical developments. This study divides the tradition into its two major historical periods-the origins and formation of the classical texts and the later genres of commentary and digest-in order to provide a thorough, but manageable overview of the textual bases of the tradition. Part Two presents descriptive and historical studies of all the major substantive topics of Dharmasastra. Each chapter offers readers with salest knowledge of the debates, transformations, and fluctcating importance of each topic. Indirectly, readers will also gain insight into the ethos or worldview of religious law in Hinduism, enabling them to get a feel for how dharma authors thought and why. Part Three contains brief studies of the impact and reception of Dharmasastra in other South Asian cultural and textual traditions. Finally, Part Four draws inspiration from "critical terms" in contemporary legal and religious studies to analyze Dharmasastra texts. Contributors offer interpretive views of Dharmasastra that start from hermeneutic and social concerns today.
The British Empire at its height governed more than half the world's Muslims. It was a political imperative for the Empire to present itself to Muslims as a friend and protector, to take seriously what one scholar called its role as "the greatest Mohamedan power in the world." Few tasks were more important than engagement with the pilgrimage to Mecca. Every year, tens of thousands of Muslims set out for Mecca from imperial territories throughout Africa, the Middle East, and Asia, from the Atlantic Ocean to the South China Sea. Men and women representing all economic classes and scores of ethnic and linguistic groups made extraordinary journeys across waterways, deserts, and savannahs, creating huge challenges for officials charged with the administration of these pilgrims. They had to balance the religious obligation to travel against the desire to control the pilgrims' movements, and they became responsible for the care of those who ran out of money. John Slight traces the Empire's complex interactions with the Hajj from the 1860s, when an outbreak of cholera led Britain to engage reluctantly in medical regulation of pilgrims, to the Suez Crisis of 1956. The story draws on a varied cast of characters-Richard Burton, Thomas Cook, the Begums of Bhopal, Lawrence of Arabia, and frontline imperial officials, many of them Muslim-and gives voice throughout to the pilgrims themselves. The British Empire and the Hajj is a crucial resource for understanding how this episode in imperial history was experienced by rulers and ruled alike.
Louise Omer was a Pentecostal preacher and faithful wife. But when her marriage crumbled, so did her beliefs. Haunted by questions about what it means to be female in religion that worships a male God, she left behind a church and home to ask women around the world: how can we exist in a patriarchal religion? And can a woman be holy? With less than GBP300 in her pocket and the conviction that she was following a divine path, Louise began a pilgrimage that has taken her to Mexican basilicas, Swedish cathedrals, Bulgarian mountains, and Moroccan mosques. Holy woman combines travel writing, feminist theology, and confessional memoir to interrogate modern religion and give a raw and personal exploration of spiritual life under patriarchy.
Waqfs, or religious endowments, have long been at the very center of daily Islamic life, establishing religious, cultural, and welfare institutions and serving as a legal means to keep family property intact through several generations. In this book R. D. McChesney focuses on the major Muslim shrine at Balkh--once a flourishing city on an ancient trade route in what is now northern Afghanistan--and provides a detailed study of the political, economic, and social conditions that influenced, and were influenced by, the development of a single religious endowment. From its founding in 1480 until 1889, when the Afghan government took control of it, the waqf at Balkh was a formidable economic force in a financially dynamic region, particularly during those times when the endowment's sacred character and the tax privileges it acquired gave its managers considerable financial security. This study sheds new light on the legal institution of waqf within Muslim society and on how political conditions affected the development of socio-religious institutions throughout Central Asia over a period of four hundred years. Originally published in 1991. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
In exploring the social background of early Jewish mysticism, Scholastic Magic tells the story of how imagination and magic were made to serve memory and scholasticism. In the visionary literature that circulated between the fifth and ninth centuries, there are strange tales of ancient rabbis conjuring the angel known as Sar-Torah, the "Prince of the Torah." This angel endowed the rabbis themselves with spectacular memory and skill in learning, and then taught them the formulas for giving others these gifts. This literature, according to Michael Swartz, gives us rare glimpses of how ancient and medieval Jews who stood outside the mainstream of rabbinic leadership viewed Torah and ritual. Through close readings of the texts, he uncovers unfamiliar dimensions of the classical Judaic idea of Torah and the rabbinic civilization that forged them. Swartz sets the stage for his analysis with a discussion of the place of memory and orality in ancient and medieval Judaism and how early educational and physiological theories were marshaled for the cultivation of memory. He then examines the unusual magical rituals for conjuring angels and ascending to heaven as well as the authors' attitudes to authority and tradition, showing them to have subverted essential rabbinic values even as they remained beholden to them. The result is a ground-breaking analysis of the social and conceptual background of rabbinic Judaism and ancient Mediterranean religions. Offering complete translations of the principal Sar-Torah texts, Scholastic Magic will become essential reading for those interested in religions in the ancient and medieval world, ritual studies, and popular religion. Originally published in 1996. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Professor Walens shows that the Kwakiutl visualize the world as a place of mouths and stomachs, of eaters and eaten. His analyses of the social rituals of meals, native ideas of the ethology of predation, a key Kwakiutl myth, and the Hamatsa dance, the most dramatic of their ceremonials, demonstrate the ways in which oral, assimilative metaphors encapsulate Kwakiutl ideas of man's role in the cosmos. Originally published in 1982. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This book explores the way in which singing can foster experiences of belonging through ritual performance. Based on more than two decades of ethnographic, pedagogical and musical research, it is set against the backdrop of "the new Ireland" of the late 20th and early 21st centuries. Charting Ireland's growing multiculturalism, changing patterns of migration, the diminished influence of Catholicism, and synergies between indigenous and global forms of cultural expression, it explores rights and rites of belonging in contemporary Ireland. Helen Phelan examines a range of religious, educational, civic and community-based rituals including religious rituals of new migrant communities in "borrowed" rituals spaces; baptismal rituals in the context of the Irish citizenship referendum; rituals that mythologize the core values of an educational institution; a ritual laboratory for students of singing; and community-based festivals and performances. Her investigation peels back the physiological, emotional and cultural layers of singing to illuminate how it functions as a potential agent of belonging. Each chapter engages theoretically with one of five core characteristic of singing (resonance, somatics, performance, temporality, and tacitness) in the context of particular performed rituals. Phelan offers a persuasive proposal for ritually-framed singing as a valuable and potent tool in the creation of inclusive, creative and integrated communities of belonging.
Winner, Association of American Publishers' Professional and Scholarly Publishing Award in Theology and Religious StudiesWinner, 2006 Salo Baron Prize for the Best First Book in Judaic Studies, American Academy of Jewish Research This provocative study of Jerusalem's Temple Mount unravels popular scholarly paradigms about the origins of this contested sacred site and its significance in Jewish and Christian traditions. In God's Mountain, Yaron Z. Eliav reconstructs the early story of the Temple Mount, exploring the way the site was developed as a physical entity, religious concept, and cultural image. He traces the Temple Mount's origins and investigates its history, explicating the factors that shaped it both physically and conceptually. Eliav refutes the popular tradition that situates the Temple Mount as a unique sacred space from the earliest days of the history of Israel and the Jewish people. Instead, he asserts that the Temple Mount emerged as a sacred space in Jewish and early Christian consciousness hundreds of years later. This new chronology provides the framework for a fresh consideration of the literary and archeological evidence, as well as new understandings of the religious and social dynamics that shaped the image of the Temple Mount as a sacred space for Jews and Christians. "Eliav uses his impressive knowledge of Talmud, the Bible, archeology, languages, rabbinic texts, the classics and patristic literature to debunk the notion that the Temple Mount was a sacred space for ancient Jews and Christians. According to him, it did not achieve this status until long after the Second Temple was destroyed. In a dazzling display of erudition, he supports his thesis byproviding new readings of familiar sources and by citing many little-known references." -- Publishers Weekly "All readers will be rewarded by Eliav's judicious insights, his nuanced reinterpretations, and his wide-ranging scholarship." -- Choice "This book means to awaken an important scholarly debate and it deserves to succeed." -- Shofar Yaron Z. Eliav is the Jean and Samuel Frankel Associate Professor for Rabbinic Literature at the University of Michigan.
The fall equinox, with its trade of light for dark, stirs strong emotions of loss as the ease of summer passes. While harvest celebrations have changed among modern people, the core meaning remains the same: life is precious, and we are lucky to sustain it. This well-rounded introduction to Mabon comes complete with correspondences, rituals, recipes, and lore. Recipes include chili, beetcake, apple chips, walnut butter, fig and pomegranate tapenade, and more; crafts include crop art, scarecrows, apple candle holders, acorn prayer beads, real leaf wreath, and more.
How do Buddha's teachings answer the most profound questions of our existence? What makes his thinking unique amongst other systems of thought? The answer lies in his teachings on "dependent origination," which hold the key to unlocking his doctrines of karma, rebirth, suffering, liberation, and compassion. Patterns in Emptiness shows how understanding this core Buddhist teaching of "dependent origination" can transform how we see the world and provide an antidote to the disordered thinking that leaves us in the grip of disruptive emotions. Without understanding this essential teaching, our meditation practice is likely to lead only to greater confusion. Lama Jampa Thaye is a scholar and meditation master trained in the Sakya and Kagyu traditions of Buddhism by eminent masters.
Santideva's eighth-century work, the Guide to Bodhisattva Practice (Bodhicaryavatara), is known for its eminently practical instructions and its psychologically vivid articulations of the Mahayana path. It is a powerful, succinct poem into which are woven diverse Buddhist traditions of moral transformation, meditative cultivation, and philosophical insight. Since its composition, it has seen continuous use as a ritual, contemplative, and philosophical manual, making it one of the crucial texts of the Buddhist ethical and philosophical tradition. This book serves as a companion to this Indian Buddhist classic. The fifteen essays contained here illuminate the Guide's many philosophical, literary, ritual, and ethical dimensions. Distinguished scholars discuss the historical significance of the text as an innovative piece of Indian literature, illuminate the important roles it played in shaping Buddhism in Tibet, and bring to light its contemporary significance for philosophy and psychology. Whether experienced or first-time students of Buddhist literature, readers will find compelling new approaches to this resonant masterpiece.
With just the right blend of text and commentary, the popular "A Family Haggadah," with updated text and new full-color art, is the haggadah of choice for families with young children to use at their seders. Hebrew prayers and songs include English translation and transliteration.
The notion that rituals, like natural languages, are governed by implicit, rigorous rules led scholars in the last century, harking back to the early Indian grammarian Patanjali, to speak of a "grammar", or "syntax", of ritual, particularly sacrificial ritual. Despite insightful examples of ritual complexes that follow hierarchical rules akin to syntactic structures in natural languages, and ambitious attempts to imagine a Universal Grammar of sacrificial ritual, no single, comprehensive "grammar" of any ritual system has yet been composed. This book offers the first such "grammar." Centering on -the idealized sacrificial system represented in the Priestly laws in the Pentateuch-it demonstrates that a ritual system is describable in terms of a set of concise, unconsciously internalized, generative rules, analogous to the grammar of a natural language. Despite far-reaching diachronic developments, reflected in Second Temple and rabbinic literature, the ancient Israelite sacrificial system retained a highly unchangeable "grammar," which is abstracted and analysed in a formulaic manner. The limits of the analogy to linguistics are stressed: rather than categories borrowed from linguistics, such as syntax and morphology, the operative categories of are abstracted inductively from the ritual texts: zoemics-the study of the classes of animals used in ritual sacrifice; jugation-the rules governing the joining of animal and non-animal materials; hierarchics-the tiered structuring of sacrificial sequences; and praxemics-the analysis of the physical activity comprising sacrificial procedures. Finally, the problem of meaning in non-linguistic ritual systems is addressed.
Kelly Besecke offers an examination of reflexive spirituality, a spirituality that draws equally on religions traditions and traditions of reason in the pursuit of transcendent meaning. People who practice reflexive spirituality prefer metaphor to literalism, spiritual experience to doctrinal belief, religious pluralism to religious exclusivism or inclusivism, and ongoing inquiry to ''final answers.'' Reflexive spirituality is aligned with liberal theologies in a variety of religious traditions and among the spiritual-but-not-religious. You Can't Put God in a Box draws on original qualitative data to describe how people practiced reflexive spirituality in an urban United Methodist church, an interfaith adult education center, and a variety of secular settings. The theoretical argument focuses on two kinds of rationality that are both part of the Enlightenment legacy. Technological rationality focuses our attention on finding the most efficient means to a particular end. Reflexive spiritualists reject forms of religiosity and secularity that rely on the biases of technological rationality-they see these as just so many versions of ''fundamentalism'' that are standing in the way of compelling spiritual meaning. Intellectual rationality, on the other hand, offers tools for analysis, interpretation, and synthesis of religious ideas. Reflexive spiritualists embrace intellectual rationality as a way of making religious traditions more meaningful for modern ears. Besecke provides a window into the progressive theological thinking of educated spiritual seekers and religious liberals. Grounded in participant observation, her book uses concrete examples of reflexive spirituality in practice to speak to the classical sociological problem of modern meaninglessness.
La obra de Alfred Edersheim sobre El Templo es considerada como el mejor y mas detallado trabajo de investigacion realizado y disponible en nuestros dias sobre la naturaleza y funciones del culto judio. En palabras del autor: 'Mi intencion es viajar con el lector a la Jerusalen del pasado, recorrer juntos sus calles y mostrarle como eran cuando nuestro Senor las recorria; penetrar juntos en el Santuario donde ensenaba, y explicarle sus detalles, su ministerio y funciones'."
Though ancient rabbinic texts are fundamental to analyzing the history of Judaism, they are also daunting for the novice to read. Rabbinic literature presumes tremendous prior knowledge, and its fascinating twists and turns in logic can be disorienting. Rabbinic Drinking helps learners at every level navigate this brilliant but mystifying terrain by focusing on rabbinic conversations about beverages, such as beer and wine, water, and even breast milk. By studying the contents of a drinking vessel-including the contexts and practices in which they are imbibed-Rabbinic Drinking surveys key themes in rabbinic literature to introduce readers to the main contours of this extensive body of historical documents. Features and Benefits: Contains a broad array of rabbinic passages, accompanied by didactic and rich explanations and contextual discussions, both literary and historical Thematic chapters are organized into sections that include significant and original translations of rabbinic texts Each chapter includes in-text references and concludes with a list of both referenced works and suggested additional readings
Die unsichtbaren Kami sind auch im modernen Japan allgegenwartig. Die vom Shinto verehrten Geistwesen der Natur pragen bis heute das Selbstverstandnis der Japaner. Die Autorin stellt heraus, dass sich die religioesen Muster des Shinto auf das ungewoehnliche Weltbild der alten Ainu-Jager zuruckfuhren lassen. Nicht zuletzt anhand ihrer Schoepfungsgesange, den Yukar, beleuchtet die Religionswissenschaftlerin die ursprungliche Lebenswelt der prahistorischen Jager. Schon die Ainu erklarten sich das Phanomen des Schoepferischen mit einer parallelen Welt, in der sich unsichtbare Kamui aus innerer Kraft in allen Formen der Natur materialisieren koennen. Auf der Grundlage dieses Weltbildes hat der Shinto ein organisiertes Ritualsystem entwickelt, das die Harmonie mit den Kami zum Wohle Japans sicherstellt.
This book presents a new and radical general theory of ritual by drawing on an ethnographically rich account of the ritual worship of the Jains of western India. The authors argue that ritual is not a logically separate type of activity, but rather a quality that can be attributed to a much wider range of everyday activity than is usually supposed.
This beautiful presentation of Islamic prayers and supplications from the Qur'an and recorded sayings of the Prophet Muhammad engages the reader in a moment of daily reflection. With 365 prayers covering the whole year, this is a must for every home. With accompanying Arabic text, and the prayers fully referenced, this book is also an authentic and reliable compilation. Abdur Raheem Kidwai is a professor of English at the Aligarh Muslim University in India and the well-known author of many works on the Qur'an and Islam.
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