"Formations of Ritual "was first published in 1994. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.

Yaktovil is an elaborate healing ceremony employed by Sinhalas in Sri Lanka to dispel the effects of the eyesight of a pantheon of malevolent supernatural figures known as yakku. Anthropology, traditionally, has articulated this ceremony with the concept metaphor of "demonism." Yet, as David Scott demonstrates in this provocative book, this use of "demonism" reveals more about the discourse of anthropology than it does about the ritual itself. His investigation of yaktovil and yakku within the Sinhala cosmology is also an inquiry into the ways in which anthropology, by ignoring the discursive history of the rituals, religions, and relationships it seeks to describe, tends to reproduce ideological-often, specifically colonial-objects.To do this, Scott describes the discursive apparatus through which yakku are positioned in the moral universe of Sinhala, traces the appearance of yakku and yaktovil in Western discourse, evaluates the contribution of these figures and this ceremony in anthropology, and attempts to show how the larger anthropology of Buddhism, in which the anthropology of yaktovil is embedded, might be reconfigured. Finally, he offers a rereading of the ritual in terms of the historically selfconscious approach he proposes.The result points to a major rethinking of the historical nature not only of the objects, but also of the concepts through which they are constructed in anthropological discourse.

David Scott teaches in the Department of Anthropology at the University of Chicago.

The trend towards a more secular culture in Western society means that there can be greater flexibility in a wedding ceremony, but couples are often faced with the challenge of preparing a meaningful celebration outside the traditional religious framework. This hands-on, practical guide demonstrates how to approach and prepare a secular wedding ceremony that honours a couple's relationship with honest vows and rituals true to their shared values. In addition, it provides guidance on structuring a ceremony for couples that come from very different cultural or spiritual backgrounds. Includes the tools necessary for the creation of a ceremony, such as a Ritual Identity Questionnaire, checklists, and many other resources.

Thoroughly revised and updated in this third edition, Perspectives on Marriage is a comprehensive and multidisciplinary anthology ideal for courses in the theology and spirituality of marriage. This edition features thirteen new articles and incorporates the best of contemporary perspectives on marriage and sexuality. The selections represent a wide range of approaches, from the historical and canonical to the sociological, psychological, and ministerial. Striking a balance between solid theological material and stimulating readings on today's issues, the volume explores marriage in its historical context; current views on the theology of marriage; the meanings and transitions of marriage; attitudes toward sexuality; communication, conflict, and change; commitment, divorce, and annulment; the spirituality of marriage; and various religious perspectives on marriage. The third edition includes a new section on issues that affect marriage--such as the commercialization of marriage and the financial stresses accompanying marriage--as well as new selections on such topics as same-sex marriage, cohabitation, the theology of dating, and counseling. Each essay is enhanced by a detailed editors' introduction and by helpful discussion questions. Rich, provocative, and challenging, Perspectives on Marriage, Third Edition, is the most extensive and up-to-date reader of its kind.

One of the elements of the Eightfold Path the Buddha taught is Right Concentration: the one-pointedness of mind that, together with ethics, livelihood, meditation, and so forth, leads to the ultimate freedom from suffering. The Jhanas are the method the Buddha himself taught for achieving Right Concentration. They are a series of eight successive states, beginning with bliss and moving on toward radically nonconceptual states. The fact that they can usually be achieved only during prolonged meditation retreat tends to keep them shrouded in mystery. Leigh Brasington is here to unshroud them. He takes away the mystique and gives instructions for them in plain, accessible language, noting the various pitfalls to avoid along the way, and then providing a wealth of material on the theory of jhana practice--all geared toward the practitioner rather than the scholar.

Professor Walens shows that the Kwakiutl visualize the world as a place of mouths and stomachs, of eaters and eaten. His analyses of the social rituals of meals, native ideas of the ethology of predation, a key Kwakiutl myth, and the Hamatsa dance, the most dramatic of their ceremonials, demonstrate the ways in which oral, assimilative metaphors encapsulate Kwakiutl ideas of man's role in the cosmos. Originally published in 1982. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This book explores the way in which singing can foster experiences of belonging through ritual performance. Based on more than two decades of ethnographic, pedagogical and musical research, it is set against the backdrop of "the new Ireland" of the late 20th and early 21st centuries. Charting Ireland's growing multiculturalism, changing patterns of migration, the diminished influence of Catholicism, and synergies between indigenous and global forms of cultural expression, it explores rights and rites of belonging in contemporary Ireland. Helen Phelan examines a range of religious, educational, civic and community-based rituals including religious rituals of new migrant communities in "borrowed" rituals spaces; baptismal rituals in the context of the Irish citizenship referendum; rituals that mythologize the core values of an educational institution; a ritual laboratory for students of singing; and community-based festivals and performances. Her investigation peels back the physiological, emotional and cultural layers of singing to illuminate how it functions as a potential agent of belonging. Each chapter engages theoretically with one of five core characteristic of singing (resonance, somatics, performance, temporality, and tacitness) in the context of particular performed rituals. Phelan offers a persuasive proposal for ritually-framed singing as a valuable and potent tool in the creation of inclusive, creative and integrated communities of belonging.

Winner, Association of American Publishers' Professional and Scholarly Publishing Award in Theology and Religious StudiesWinner, 2006 Salo Baron Prize for the Best First Book in Judaic Studies, American Academy of Jewish Research

This provocative study of Jerusalem's Temple Mount unravels popular scholarly paradigms about the origins of this contested sacred site and its significance in Jewish and Christian traditions. In God's Mountain, Yaron Z. Eliav reconstructs the early story of the Temple Mount, exploring the way the site was developed as a physical entity, religious concept, and cultural image. He traces the Temple Mount's origins and investigates its history, explicating the factors that shaped it both physically and conceptually.

Eliav refutes the popular tradition that situates the Temple Mount as a unique sacred space from the earliest days of the history of Israel and the Jewish people. Instead, he asserts that the Temple Mount emerged as a sacred space in Jewish and early Christian consciousness hundreds of years later. This new chronology provides the framework for a fresh consideration of the literary and archeological evidence, as well as new understandings of the religious and social dynamics that shaped the image of the Temple Mount as a sacred space for Jews and Christians.

"Eliav uses his impressive knowledge of Talmud, the Bible, archeology, languages, rabbinic texts, the classics and patristic literature to debunk the notion that the Temple Mount was a sacred space for ancient Jews and Christians. According to him, it did not achieve this status until long after the Second Temple was destroyed. In a dazzling display of erudition, he supports his thesis byproviding new readings of familiar sources and by citing many little-known references." -- Publishers Weekly

"All readers will be rewarded by Eliav's judicious insights, his nuanced reinterpretations, and his wide-ranging scholarship." -- Choice

"This book means to awaken an important scholarly debate and it deserves to succeed." -- Shofar

Yaron Z. Eliav is the Jean and Samuel Frankel Associate Professor for Rabbinic Literature at the University of Michigan.

Santideva's eighth-century work, the Guide to Bodhisattva Practice (Bodhicaryavatara), is known for its eminently practical instructions and its psychologically vivid articulations of the Mahayana path. It is a powerful, succinct poem into which are woven diverse Buddhist traditions of moral transformation, meditative cultivation, and philosophical insight. Since its composition, it has seen continuous use as a ritual, contemplative, and philosophical manual, making it one of the crucial texts of the Buddhist ethical and philosophical tradition. This book serves as a companion to this Indian Buddhist classic. The fifteen essays contained here illuminate the Guide's many philosophical, literary, ritual, and ethical dimensions. Distinguished scholars discuss the historical significance of the text as an innovative piece of Indian literature, illuminate the important roles it played in shaping Buddhism in Tibet, and bring to light its contemporary significance for philosophy and psychology. Whether experienced or first-time students of Buddhist literature, readers will find compelling new approaches to this resonant masterpiece.

Teachings from the Buddhist tradition on opening the heart and deepening relationships, written with unusual clarity, simplicity, and warmth--for readers of any background.
This short, practical, and inspiring book presents Buddhist wisdom on love, relationships, and finding true contentment in life. Buddhist teacher Moh Hardin has a wonderfully direct and warm-hearted teaching style that will resonate with readers of books by Pema Chodron and Thich Nhat Hanh.
The book begins with a discussion about making friends with ourselves as the basis for loving others, including a simple Buddhist practice for developing greater self-acceptance and self-compassion. The book goes on to offer insights and practices for deepening our intimate relationships and becoming more loving parents.
Next, Hardin discusses love on a bigger scale, introducing the idea of becoming a "bodhisattva warrior," or a person who seeks to live open-heartedly and ease suffering in the world.

Kelly Besecke offers an examination of reflexive spirituality, a spirituality that draws equally on religions traditions and traditions of reason in the pursuit of transcendent meaning. People who practice reflexive spirituality prefer metaphor to literalism, spiritual experience to doctrinal belief, religious pluralism to religious exclusivism or inclusivism, and ongoing inquiry to ''final answers.'' Reflexive spirituality is aligned with liberal theologies in a variety of religious traditions and among the spiritual-but-not-religious. You Can't Put God in a Box draws on original qualitative data to describe how people practiced reflexive spirituality in an urban United Methodist church, an interfaith adult education center, and a variety of secular settings. The theoretical argument focuses on two kinds of rationality that are both part of the Enlightenment legacy. Technological rationality focuses our attention on finding the most efficient means to a particular end. Reflexive spiritualists reject forms of religiosity and secularity that rely on the biases of technological rationality-they see these as just so many versions of ''fundamentalism'' that are standing in the way of compelling spiritual meaning. Intellectual rationality, on the other hand, offers tools for analysis, interpretation, and synthesis of religious ideas. Reflexive spiritualists embrace intellectual rationality as a way of making religious traditions more meaningful for modern ears. Besecke provides a window into the progressive theological thinking of educated spiritual seekers and religious liberals. Grounded in participant observation, her book uses concrete examples of reflexive spirituality in practice to speak to the classical sociological problem of modern meaninglessness.

The notion that rituals, like natural languages, are governed by implicit, rigorous rules led scholars in the last century, harking back to the early Indian grammarian Patanjali, to speak of a "grammar", or "syntax", of ritual, particularly sacrificial ritual. Despite insightful examples of ritual complexes that follow hierarchical rules akin to syntactic structures in natural languages, and ambitious attempts to imagine a Universal Grammar of sacrificial ritual, no single, comprehensive "grammar" of any ritual system has yet been composed. This book offers the first such "grammar." Centering on -the idealized sacrificial system represented in the Priestly laws in the Pentateuch-it demonstrates that a ritual system is describable in terms of a set of concise, unconsciously internalized, generative rules, analogous to the grammar of a natural language. Despite far-reaching diachronic developments, reflected in Second Temple and rabbinic literature, the ancient Israelite sacrificial system retained a highly unchangeable "grammar," which is abstracted and analysed in a formulaic manner. The limits of the analogy to linguistics are stressed: rather than categories borrowed from linguistics, such as syntax and morphology, the operative categories of are abstracted inductively from the ritual texts: zoemics-the study of the classes of animals used in ritual sacrifice; jugation-the rules governing the joining of animal and non-animal materials; hierarchics-the tiered structuring of sacrificial sequences; and praxemics-the analysis of the physical activity comprising sacrificial procedures. Finally, the problem of meaning in non-linguistic ritual systems is addressed.

La obra de Alfred Edersheim sobre El Templo es considerada como el mejor y mas detallado trabajo de investigacion realizado y disponible en nuestros dias sobre la naturaleza y funciones del culto judio. En palabras del autor: 'Mi intencion es viajar con el lector a la Jerusalen del pasado, recorrer juntos sus calles y mostrarle como eran cuando nuestro Senor las recorria; penetrar juntos en el Santuario donde ensenaba, y explicarle sus detalles, su ministerio y funciones'."

Die unsichtbaren Kami sind auch im modernen Japan allgegenwartig. Die vom Shinto verehrten Geistwesen der Natur pragen bis heute das Selbstverstandnis der Japaner. Die Autorin stellt heraus, dass sich die religioesen Muster des Shinto auf das ungewoehnliche Weltbild der alten Ainu-Jager zuruckfuhren lassen. Nicht zuletzt anhand ihrer Schoepfungsgesange, den Yukar, beleuchtet die Religionswissenschaftlerin die ursprungliche Lebenswelt der prahistorischen Jager. Schon die Ainu erklarten sich das Phanomen des Schoepferischen mit einer parallelen Welt, in der sich unsichtbare Kamui aus innerer Kraft in allen Formen der Natur materialisieren koennen. Auf der Grundlage dieses Weltbildes hat der Shinto ein organisiertes Ritualsystem entwickelt, das die Harmonie mit den Kami zum Wohle Japans sicherstellt.

This book presents a new and radical general theory of ritual by drawing on an ethnographically rich account of the ritual worship of the Jains of western India. The authors argue that ritual is not a logically separate type of activity, but rather a quality that can be attributed to a much wider range of everyday activity than is usually supposed.

This beautiful presentation of Islamic prayers and supplications from the Qur'an and recorded sayings of the Prophet Muhammad engages the reader in a moment of daily reflection. With 365 prayers covering the whole year, this is a must for every home. With accompanying Arabic text, and the prayers fully referenced, this book is also an authentic and reliable compilation.

Abdur Raheem Kidwai is a professor of English at the Aligarh Muslim University in India and the well-known author of many works on the Qur'an and Islam.

The "hajj," the fifth pillar of Islam, is a religious duty to be performed once in a lifetime by all Muslims who are able. The Prophet Muhammad set out the rituals of "hajj" when he led what became known as the Farewell "Hajj" in 10 AH (632 AD). This set the seal on Muhammad's career as the founder of a religion and the leader of a political entity based on that religion.

The convergence of the Prophet with the politician infuses the "hajj" with political, as well as religious, significance. For the caliphs who led the Islamic community after Muhammad's death, leadership of the "hajj" became a position of enormous political relevance as it presented them with an unrivaled opportunity to proclaim their pious credentials and reinforce their political legitimacy. This unique study analyzes information provided by contemporary sources about the leadership of the Hajj in Islam's formative period, between the seventh and tenth centuries, and assesses the pilgrimage from a political perspective.

A unique study because it collects and analyzes information provided by contemporary sources about the leadership of the "Hajj" in Islam's formative period, between the seventh and tenth centuries, and uses it to assess the pilgrimage from a political perspective.

Published in advance of a major British Museum exhibition, "The Hajj: Journey to the Heart of Islam," opening in London in January 2012.

M.E. McMillan earned a PhD in Islamic history at the University of St Andrews, and has worked for the UN Security Council as a translator. The author lives in Belfast, Northern Ireland.

Discussions and Comparisons vividly demonstrates the true natures of and difference between belief and unbelief through both concrete and rational arguments and producing the human conscience and basic nature as witnesses, especially through comparisons of belief and unbelief, of right guidance and misguidance. Using easily understood stories, comparisons, and explanations, the author produces categorical proofs, showing that modern scientific discoveries actually support and reinforce the truths of faith. Nursi uses the Qur'anic methodology of addressing each person's intellect, and other inner and outer faculties, to encourage people to study the universe and its functioning in order to understand creation's true nature and purposes, which will, in turn, lead to learning the Attributes of the One and only Creator as well as their own duties as God's servants.

An engrossing and definitive narrative account of history and myth that offers a new way of understanding one of the world's oldest major religions, The Hindus elucidates the relationship between recorded history and imaginary worlds. Hinduism does not lend itself easily to a strictly chronological account: many of its central texts cannot be reliably dated even within a century; its central tenets karma, dharma, to name just two arise at particular moments in Indian history and differ in each era, between genders, and caste to caste; and what is shared among Hindus is overwhelmingly outnumbered by the things that are unique to one group or another. Yet the greatness of Hinduism - its vitality, its earthiness, its vividness - lies precisely in many of those idiosyncratic qualities that continue to inspire debate today. Wendy Doniger is one of the foremost scholars of Hinduism in the world. With her inimitable insight and expertise Doniger illuminates those moments within the tradition that resist forces that would standardize or establish a canon. Without reversing or misrepresenting the historical hierarchies, she reveals how Sanskrit and vernacular sources are rich in knowledge of and compassion toward women and lower castes; how they debate tensions surrounding religion, violence, and tolerance; and how animals are the key to important shifts in attitudes toward different social classes. The Hindus brings a fascinating multiplicity of actors and stories to the stage to show how brilliant and creative thinkers - many of them far removed from Brahmin authors of Sanskrit texts - have kept Hinduism alive in ways that other scholars have not fully explored. In this unique and authoritative account, debates about Hindu traditions become platforms from which to consider the ironies, and overlooked epiphanies, of history.

Louise Omer was a Pentecostal preacher and faithful wife. But when her marriage crumbled, so did her beliefs. Haunted by questions about what it means to be female in religion that worships a male God, she left behind a church and home to ask women around the world: how can we exist in a patriarchal religion? And can a woman be holy? With less than GBP300 in her pocket and the conviction that she was following a divine path, Louise began a pilgrimage that has taken her to Mexican basilicas, Swedish cathedrals, Bulgarian mountains, and Moroccan mosques. Holy woman combines travel writing, feminist theology, and confessional memoir to interrogate modern religion and give a raw and personal exploration of spiritual life under patriarchy.