The relationship between secularism, democracy, religion, and gender equality has been a complex one across Western democracies and still remains contested. When we turn to Muslim countries, the situation is even more multifaceted. In the views of many western commentators, the question of Women Rights is the litmus test for Muslim societies in the age of democracy and liberalism. Especially since the Arab Awakening, the issue is usually framed as the opposition between liberal advocates of secular democracy and religious opponents of women's full equality. Islam, Gender, and Democracy in Comparative Perspective critically re-engages this too simple binary opposition by reframing the debate around Islam and women's rights within a broader comparative literature. Bringing together leading scholars from a range of disciplines, it examines the complex and contingent historical relationships between religion, secularism, democracy, law, and gender equality. Part One addresses the nexus of religion, law, gender, and democracy through different disciplinary perspectives (sociology, anthropology, political science, law). Part Two localizes the implementation of this nexus between law, gender, and democracy and provides contextualized responses to questions raised in Part One. The contributors explore the situation of Muslim women's rights in minority conditions to shed light on the gender politics in the modernization of the nation and to ponder on the role of Islam in gender inequality across different Muslim countries.

Drawing on extensive ethnographic fieldwork in Cambodia, Erik W. Davis radically reorients approaches toward the nature of Southeast Asian Buddhism's interactions with local religious practice and, by extension, reorients our understanding of Buddhism itself. Through a vivid study of contemporary Cambodian Buddhist funeral rites, he reveals the powerfully integrative role monks play as they care for the dead and negotiate the interplay of non-Buddhist spirits and formal Buddhist customs. Buddhist monks perform funeral rituals rooted in the embodied practices of Khmer rice farmers and the social hierarchies of Khmer culture. The monks' realization of death underwrites key components of the Cambodian social imagination: the distinction between wild death and celibate life, the forest and the field, and moral and immoral forms of power. By connecting the performative aspects of Buddhist death rituals to Cambodian history and everyday life, Davis undermines the theory that Buddhism and rural belief systems necessarily oppose each other. Instead, he shows Cambodian Buddhism to be a robust tradition with ethical and popular components extending throughout Khmer society.

One of the oldest monotheistic religions known to humankind, Judaism has withstood the tests of time. So what exactly are the tenets of this ancient faith that have been passed down over the millennia, and how do they apply to our lives in the 21st century? The Basic Beliefs of Judaism gives an updated overview of the belief system on which the Jewish faith is based. Epstein takes a contemporary point of view, looking at how the basic beliefs of Judaism fit into the lives of modern Jews. He does this with an eye toward helping the reader form his/her own understanding of Judaism. The book touches upon beliefs relating to creation, God, and the cosmos, as well as beliefs relating to day-to-day issues of family relations, social interactions, and ethics. Epstein draws from the Torah, the Talmud, Jewish folklore, and Jewish history to give the reader an understanding of how these beliefs were formed and have continued to evolve.

Japanese Buddhist Pilgrimage explores the ritual practice of "circulatory pilgrimages" - the visiting of many temples in a numbered sequence. Every year, hundreds of thousands of pilgrims travel such temple routes, seeking peace of mind, health and wellbeing for themselves and others as the benefits of such meritorious endeavour. This form of pilgrimage appears to be unique to Japan. The practice began centuries ago and involved visiting 33 temples devoted to the Bodhisattva Kannon, spread widely over western Japan. Soon afterwards the equally famous pilgrimage to 88 temples on Japan's fourth island of Shikoku came into prominence. This is the first comprehensive study of all the major and many of the minor routes, The book also examines how the practice of circulatory pilgrimage developed among the shrines and temples for the Seven Gods of Good Fortune, and beyond them to the rather different world of Shinto. The varying significance of the different pilgrimages is also explored. In addition to all the information about the routes, the book includes numerous illustrations and examples of the short Buddhist texts chanted by the pilgrims on their rounds.

Die Herausforderung religionsgeschichtlicher Forschung besteht darin, die Erschliessung von Quellen in ihren Kontexten und ihre theoriegeleitete Erklarung mit einer historisch-kritischen Reflexion der Wissensproduktion selbst zu verknupfen. Die Reihe Religionsgeschichtliche Versuche und Vorarbeiten (RGVV) will dieser Komplementaritat von historischer Kontextualisierung, theoretischer Verdichtung und disziplinarer Positionierung Rechnung tragen. Studien zu kulturspezifischen Sachzusammenhangen stehen neben vergleichenden Arbeiten, in Form von Monographien oder thematisch fokussierten Sammelbanden.

In this study of the Ndembu of Zambia, ritual is examined under two aspects: as a regulator of social relations over time and as a system of symbols. Social life is thereby given direction and meaning. An extended case-study of a series of ritual performances in the life of a single village community is analysed in order to estimate the effects of participation in these symbolic events on its component groups and personalities.

In the sixteenth century, the famous kabbalist Isaac Luria transmitted a secret trove of highly complex mystical practices to a select groups of students. These meditations were designed to capitalize on sleep and death states in order to effectively split one's soul into multiple parts, and which, when properly performed, permitted the adept to free oneself from the cycle of rebirth. Through an in-depth analysis of these contemplative practices within the broader context of Lurianic literature, Zvi Ish-Shalom guides us on a penetrating scholarly journey into a realm of mystical teachings and practices never before available in English, illuminating a radically monistic vision of reality at the heart of Kabbalistic metaphysics and practice.

Whether chanted as devotional prayers, intoned against the dangers of the wilds, or invoked to heal the sick and bring ease to the dead, incantations were pervasive features of Buddhist practice in late medieval China (600--1000 C.E.). Material incantations, in forms such as spell-inscribed amulets and stone pillars, were also central to the spiritual lives of both monks and laypeople. In centering its analysis on the Chinese material culture of these deeply embodied forms of Buddhist ritual, "The Body Incantatory "reveals histories of practice -- and l "ogics "of practice -- that have until now remained hidden.

Paul Copp examines inscribed stones, urns, and other objects unearthed from anonymous tombs; spells carved into pillars near mountain temples; and manuscripts and prints from both tombs and the Dunhuang cache. Focusing on two major Buddhist spells, or dharani, and their embodiment of the incantatory logics of adornment and unction, he makes breakthrough claims about the significance of Buddhist incantation practice not only in medieval China but also in Central Asia and India. His work vividly captures the diversity of Buddhist practice among medieval monks, ritual healers, and other individuals lost to history, offering a corrective to accounts that have overemphasized elite, canonical materials.

This book argues that religion can and must be reconciled with science. Combining adaptive and cognitive approaches, it is a comprehensive analysis of religion's evolutionary significance, and its inextricable interdependence with language. It is also a detailed study of religion's main component, ritual, which constructs the conceptions that we take to be religious and therefore central in the making of humanity's adaptation. The text amounts to a manual for effective ritual, illustrated by examples drawn from a range of disciplines.