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Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian) > Worship > General
Jerusalem has long been one of the most sought-after destinations
for the followers of three world faiths and for secularists alike.
For Jews, it has the Western (Wailing) Wall; for Christians, it is
where Christ suffered and triumphed; for Muslims, it offers the
Dome of the Rock; and for secularists, it is an archeological
challenge and a place of tragedy and beauty. This work concentrates
on Jewish, Christian, Muslim, and secular pilgrimages to Jerusalem
over the last three millennia, drawing from over 165 accounts of
travels to the ancient city. Chapters are devoted to ghostly and
other pilgrims, the significance of Jerusalem, the beginnings of
the pilgrimage in the time of kings David and Solomon, pilgrimages
under Roman and Byzantine rule, Christian and Muslim pilgrimages in
the early Islamic period, pilgrimages in the First Crusade and its
aftermath, more crusades and pilgrims during the Ayyubid and Mamluk
dynasties, pilgrimages under Ottoman rule, pilgrimages under the
British and Israelis, and the unity among pilgrims and the
symbolism of the journey.
Drawing upon the latest research in gender studies, history of
religion, feminism, ritual theory, performance, anthropology,
archaeology, and art history, Finding Persephone investigates the
ways in which the religious lives and ritual practices of women in
Greek and Roman antiquity helped shape their social and civic
identity. Barred from participating in many public arenas, women
asserted their presence by performing rituals at festivals and
presiding over rites associated with life passages and healing. The
essays in this lively and timely volume reveal the central place of
women in the religious and ritual practices of the societies of the
ancient Mediterranean. Readers interested in religion, women's
studies, and classical antiquity will find a unique exploration of
the nature and character of women's autonomy within the religious
sphere and a full account of women's agency in the public
domain.
A stunning, luxurious journal and planner with elegant gold foiling
and ornate cover design - undated so you can use it any year. The
perfect gift for Ramadan, for those wanting to get the most out of
the holy month this year. Organise and focus your Ramadan with this
30-day planner, for tracking daily prayers, goals, fasting, reading
of the Quran, and to-dos. With daily duas and free journaling
space, you can reflect on your progress and end each day with
gratitude. With this journal, you can: - Organise your life around
the things that truly matter - Set, plan and track progress towards
your goals - Reflect on what you learn and what you can do to
continue your worship after Ramadan - Prepare and plan for Eid
al-Fitr with your loved ones It's also undated, so it can be used
any year. Motivating and practical, this journal is the perfect
companion for a fulfilling and productive Ramadan.
Are the richness and diversity of rituals and celebrations in South
Asia unique? Can we speak of a homo ritualis when it comes to India
or Hinduism? Are Indians or Hindus more involved in rituals than
other people? If so, what makes them special? Homo Ritualis is the
first book to present a Hindu theory of rituals. Based on extensive
textual studies and field-work in Nepal and India, Axel Michaels
argues that ritual is a distinctive way of acting, which, as in the
theater, can be distinguished from other forms of action. The book
analyzes ritual in these cultural-specific and religious contexts,
taking into account how indigenous terms and theories affect and
contribute to current ritual theory. It describes and investigates
various forms of Hindu rituals and festivals, such as life-cycle
rituals, the Vedic sacrifice, vows processions, and the worship of
deities (puja). It also examines conceptual components of (Hindu)
rituals such as framing, formality, modality, and theories of
meaning.
The feast is a meeting place between family and friends, between
humans and gods. This decadent collection of enchanting dishes is
an indispensable companion to kitchen witchcraft, revealing the
storied history and seductive art of magical cooking. With witch,
herbalist and chef Melissa Jayne Madara as your guide, explore five
facets of the occult through food: traditional recipes, the wheel
of the zodiac, devotional meals to the planets, seasonal feasts to
celebrate solstices and equinoxes, and practical spellwork.
Recreate a pagan feast of lamb roasted with milk and honey, with
cheesecake baked in fig leaves for dessert. Celebrate a Gemini
birthday with herbed fondue, followed by lemongrass pavlova. Align
with the poetic pleasures of Venus with edible flower dumplings, or
commune with Saturn over blackberry pulled pork sandwiches. Enjoy
the vibrancy of the spring equinox with herb and allium quiche with
a potato crust, radish salad with cherry blossom vinaigrette and
jasmine tea shortbread. Share an evening of storytelling over
mugwort and catnip divination tea, or embody an otherworldly spirit
with ritual bread masks. Packed with ancient knowledge, practical
advice and witchcraft expertise, this book will help you develop
your craft through culinary creativity. Gather, share, and
rediscover the most fundamental of human rituals: the divine
indulgence of the senses and the soul.
Discusses the significance and the customs of various Jewish holidays including Sukkot, Purim, and Yom Hashoah. Provides activities and crafts for each holiday.
Although there is an obvious association between pilgrimage and
place, relatively little research has centred directly on the role
of architecture. Architecture and Pilgrimage, 1000-1500: Southern
Europe and Beyond synthesizes the work of a distinguished
international group of scholars. It takes a broad view of
architecture, to include cities, routes, ritual topographies and
human interaction with the natural environment, as well as specific
buildings and shrines, and considers how these were perceived,
represented and remembered. The essays explore both the ways in
which the physical embodiment of pilgrimage cultures is shared, and
what we can learn from the differences. The chosen period reflects
the flowering of medieval and early modern pilgrimage. The
perspective is that of the pilgrim journeying within - or embarking
from - Southern Europe, with a particular emphasis on Italy. The
book pursues the connections between pilgrimage and architecture
through the investigation of such issues as theology, liturgy,
patronage, miracles and healing, relics, and individual and
communal memory. Moreover, it explores how pilgrimage may be
regarded on various levels, from a physical journey towards a holy
site to a more symbolic and internalized idea of pilgrimage of the
soul.
Jaina Studies is a relatively new and rapidly expanding field of
inquiry for scholars of Indian religion and philosophy. In Jainism,
"yoga" carries many meanings, and this book explores the
definitions, nuances, and applications of the term in relation to
Jainism from early times to the present. Yoga in Jainism begins by
discussing how the use of the term yoga in the earliest Jaina texts
described the mechanics of mundane action or karma. From the time
of the later Upanisads, the word Yoga became associated in all
Indian religions with spiritual practices of ethical restraint,
prayer, and meditation. In the medieval period, Jaina authors such
as Haribhadra, Subhacandra, and Hemacandra used the term Yoga in
reference to Jaina spiritual practice. In the modern period, a
Jaina form of Yoga emerged, known as Preksa Dhyana. This practice
includes the physical postures and breathing exercises well known
through the globalization of Yoga. By exploring how Yoga is
understood and practiced within Jainism, this book makes an
important contribution to the fields of Yoga Studies, Religious
Studies, Philosophy, and South Asian Studies.
Impurity and Gender in the Hebrew Bible explores the role of female
blood in the Hebrew Bible and considers its theological
implications for future understandings of purity and impurity in
the Jewish religion. Influenced by the work of Jonathan Klawans
(Sin and Impurity in Ancient Judaism), and using the categories of
ritual and moral impurities, this book analyzes the way in which
these categories intersect with women and with the impurity of
female blood, and reads the biblical foundations of purity and
blood taboos with a feminist lens. Ultimately, the purpose of this
book is to understand the intersection between impurity and gender,
figuratively and non-figuratively, in the Hebrew Bible. Goldstein
traces this intersection from the years 1000 BCE-250 BCE and ends
with a consideration of female impurity in the literature of
Qumran.
Although research on contemporary pilgrimage has expanded
considerably since the early 1990s, the conversation has largely
been dominated by Anglophone researchers in anthropology,
ethnology, sociology, and religious studies from the United
Kingdom, the United States, France and Northern Europe. This volume
challenges the hegemony of Anglophone scholarship by considering
what can be learned from different national, linguistic, religious
and disciplinary traditions, with the aim of fostering a global
exchange of ideas. The chapters outline contributions made to the
study of pilgrimage from a variety of international and
methodological contexts and discuss what the 'metropolis' can learn
from these diverse perspectives. While the Anglophone study of
pilgrimage has largely been centred on and located within
anthropological contexts, in many other linguistic and academic
traditions, areas such as folk studies, ethnology and economics
have been highly influential. Contributors show that in many
traditions the study of 'folk' beliefs and practices (often
marginalized within the Anglophone world) has been regarded as an
important and central area which contributes widely to the
understanding of religion in general, and pilgrimage, specifically.
As several chapters in this book indicate, 'folk' based studies
have played an important role in developing different
methodological orientations in Poland, Germany, Japan, Hungary,
Italy, Ireland and England. With a highly international focus, this
interdisciplinary volume aims to introduce new approaches to the
study of pilgrimage and to transcend the boundary between center
and periphery in this emerging discipline.
This is the first-ever guide to provide detailed information about
a variety of meditation methods from many of the world's
cultivation schools. These methods are designed to help the
meditator attain samadhi, the crux of spiritual development. Most
masters teach only one or two cultivation methods, however Bodri
and Lee include a healthy list of 25 different techniques,
including: the Drinking of Life methods practiced by the first
Indian Zen master; the White-Boned Skeleton visualization; the
bardo yogas and dream yoga practice of Tibetan Tantra; the
classical Hatha Yoga method of Pranayama breath cessation; and the
"left hand" sexual yoga practices of Taoism. Each cultivation
method is explained thoroughly in terms relative to the overall
goals of the cultivation paths, and in reference to the terminology
of various schools in order to show the interrelationship between
the different paths to enlightenment. Buddhist techniques can be
explained through Taoist principles, Christian techniques through
Hindu principles, and so on. No single book has ever discussed so
many techniques, as well as how they fit into the overall stages of
the cultivation path.
The authors give the scientific basis behind the samadhi
techniques, as well as their potentional stages of accomplishment
and an extensive list of recommended references. This is an
excellent book for individuals who want to find an appropriate
meditation technique. Teachers can use it to make sense of the
seemingly conflicting information that is present regarding the
path to spiritual enlightenment.
This book highlights the history of Islamic popular devotional art
and visual culture in 20th-century India, weaving the personal
narrative of the author's journey through his understanding of the
faith. It begins with an introductory exploration of how the basic
and universal image of Mecca and Medina may have been imported into
Indian popular print culture and what variants it resulted in here.
Besides providing a historical context of the pre-print culture of
popular Muslim visuality, the book also explores the impact the
1947 Partition of India may have made on the calendar art in South
Asia. A significant portion of the book focuses on the contemporary
prints of different localised images found in India and what role
these play in the users' lives, especially in the augmentation of
their popular faith and cultural practices. The volume also
compares the images published in India with some of those available
in Pakistan to reflect different socio-political trajectories.
Finally, it discusses why such a vibrant visual culture continues
to thrive among South Asian Muslims despite the questions raised by
the orthodoxy on its legitimacy in Islam, and why images and
popular visual cultures are inevitable for popular piety despite
the orthodox Muslims' increasing dissociation from them. This work
is one of the first books on Indian Muslim poster art, with rare
images and simple narratives, anecdotes about rituals, ceremonies
and cultural traditions running parallel to research findings. This
second edition contains a new Afterword that discusses challenges
to religious plurality arising on account of changing political
landscapes, economic liberalisation, technology and new media, and
socio-religious developments. It will appeal to the lay reader as
well as the specialist and will be especially useful to researchers
and scholars in popular culture, media and cultural studies, visual
art and performance studies, and sociology and social anthropology.
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