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Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian) > Worship > General
Christopher Melchert proposes to historicize Islamic renunciant
piety (zuhd). As the conquest period wound down in the early eighth
century c.e., renunciants set out to maintain the contempt of
worldly comfort and loyalty to a greater cause that had
characterized the community of Muslims in the seventh century.
Instead of reckless endangerment on the battlefield, they
cultivated intense fear of the Last Judgement to come. They spent
nights weeping, reciting the Qur'an, and performing supererogatory
ritual prayers. They stressed other-worldliness to the extent of
minimizing good works in this world. Then the decline of tribute
from the conquered peoples and conversion to Islam made it
increasingly unfeasible for most Muslims to keep up any such
regime. Professional differentiation also provoked increasing
criticism of austerity. Finally, in the later ninth century, a form
of Sufism emerged that would accommodate those willing and able to
spend most of their time on religious devotions, those willing and
able to spend their time on other religious pursuits such as law
and hadith, and those unwilling or unable to do either.
Although Buddhism is often depicted as a religion of meditators and
philosophers, some of the earliest writings extant in India offer a
very different portrait of the Buddhist practitioner. In Indian
Buddhist narratives from the early centuries of the Common Era,
most lay religious practice consists not of reading, praying, or
meditating, but of visually engaging with certain kinds of objects.
These visual practices, moreover, are represented as the primary
means of cultivating faith, a necessary precondition for proceeding
along the Buddhist spiritual path. In Thus Have I Seen: Visualizing
Faith in Early Indian Buddhism, Andy Rotman examines these visual
practices and how they function as a kind of skeleton key for
opening up Buddhist conceptualizations about the world and the ways
it should be navigated.
Rotman's analysis is based primarily on stories from the
Divyavadana (Divine Stories), one of the most important collections
of ancient Buddhist narratives from India. Though discourses of the
Buddha are well known for their opening words, "thus have I heard"
- for Buddhist teachings were first preserved and transmitted
orally - the Divyavadana presents a very different model for
disseminating the Buddhist dharma. Devotees are enjoined to look,
not just hear, and visual legacies and lineages are shown to trump
their oral counterparts. As Rotman makes clear, this configuration
of the visual fundamentally transforms the world of the Buddhist
practitioner, changing what one sees, what one believes, and what
one does.
This commentary on a selection of daily chants offers an important
perspective upon some of the core tenets of Buddhist thought and
teaching. The Venerable Myoko-ni surveys some of the key chants,
including The Repentance Sutra, The Heart Sutra, and The Four Great
Vows, assessing their origins, and the meaning that lies behind
their creation and interpretation. An invaluable guide to all
engaged in Buddhism and some of its key daily practices.
In October of 2014, 12-year-old Sasha Lutt read from a tiny Torah
scroll as a part of her bat mitzvah in the Women's section of the
plaza at the Western Wall, Judaism's holiest prayer site.
Surrounded by members of the multi-denominational organization, the
Women of the Wall, one of whom had smuggled the scroll into the
plaza, Sasha became the first woman to read from the Torah at the
site. For more than twenty five years, the Women of the Wall have
been waging a campaign to gain the Israeli government's permission
to pray at the Western Wall. Despite widespread media coverage,
this is the first comprehensive study of their struggle. Yuval
Jobani and Nahshon Perez offer an in-depth analysis of the Women of
the Wall's attempts to modify Jewish-orthodox mainstream religious
practice from within and invest it with a new, egalitarian content.
They present a comprehensive survey of the numerous legal rulings
about the case and consider the broader political and social
significance of the Women of the Wall's activism. In this way,
Jobani and Perez are able to address broader issues of
religion-state relations: How should governments manage religious
plurality within their borders? How should governments respond to
the requests of minorities that conflict with ostensibly mainstream
interpretations of a given tradition? How should governments manage
disputed sacred sites and spaces located in the public sphere?
Women of the Wall: Navigating Religion in Sacred Sites offers a
critical new look at theories of religion-state relations and a
fresh examination of religious conflicts over sacred sites and
public spaces.
Islam is the only biblical religion that still practices animal
sacrifice. Indeed, every year more than a million animals are
shipped to Mecca from all over the world to be slaughtered during
the Muslim Hajj. This multi-disciplinary volume is the first to
examine the physical foundations of this practice and the
significance of the ritual. Brannon Wheeler uses both textual
analysis and various types of material evidence to gain insight
into the role of animal sacrifice in Islam. He provides a 'thick
description' of the elaborate camel sacrifice performed by
Muhammad, which serves as the model for future Hajj sacrifices.
Wheeler integrates biblical and classical Arabic sources with
evidence from zooarchaeology and the rock art of ancient Arabia to
gain insight into an event that reportedly occurred 1400 years ago.
His book encourages a more nuanced and expansive conception of
"sacrifice" in the history of religion.
The Miriam Tradition works from the premise that religious values
form in and through movement, with ritual and dance developing
patterns for enacting those values. Cia Sautter considers the case
of Sephardic Jewish women who, following in the tradition of Miriam
the prophet, performed dance and music for Jewish celebrations and
special occasions. She uses rabbinic and feminist understandings of
the Torah to argue that these women, called tanyaderas, taught
Jewish values by leading appropriate behaviour for major life
events. Sautter considers the religious values that are in music
and dance performed by tanyaderas and examines them in conjunction
with written and visual records and evidence from dance and music
traditions. Explaining the symbolic gestures and motions encoded in
dances, Sautter shows how rituals display deeply held values that
are best expressed through the body. The book argues that the
activities of women in other religions might also be examined for
their embodiment and display of important values, bringing
forgotten groups of women back into the historical record as
important community leaders.
"O louvor que nos une: Cerimonia de oracoes matutina do Shabbat"
(We Sing We Stay Together) e um livro de oracao extremamente
acessivel para acompanhar os canticos da cerimonia matutina do
Shabbat (sabado) na sinagoga, com TEXTO TRANSLITERADO EM PORTUGUES,
traducao e explicacao da cerimonia. Seu principal objetivo e
facilitar o aprendizado das oracoes enquanto se ouve e acompanha o
conjunto homonimo de CD com 64 faixas. Mas, por si so, ele tambem
serve como uma ferramenta para explicar o significado das palavras
e da cerimonia. Nossas oracoes judaicas sao belas cancoes de amor,
repletas de bondade, afeto, adoracao, esperanca, benevolencia e
generosidade. Elas sao o nosso DNA, mesmo que nao as conhecamos,
pois tais oracoes, nossa religiao, moldaram o povo judeu: elas
moldaram nosso modo de pensar, nossa educacao, quem somos e o que
representamos. O judaismo prega que devemos ser bons e positivos
para nos mesmos, para a familia, para a comunidade e para o mundo
em geral - tudo por respeito e amor a Hashem. Isso me enche de
gratidao, humildade e orgulho. Nossa heranca e uma bencao
intelectual, cultural, espiritual e religiosa. Precisamos, porem,
de facil acesso. Eu nunca pude participar, muito menos desfrutar,
de uma cerimonia matutina do Shabbat, mas adorava os momentos em
que toda a comunidade se reunia e entoava alguns breves louvores
com melodias emocionantes. Tais momentos simplesmente nao eram
suficientes. Nos precisavamos cantar mais, muito mais! Comunidade
tem a ver com familia e amigos, e todos nos somos amigos - isto
esta, inclusive, escrito em uma de nossas oracoes. Nossas oracoes
clamam por ser entoadas com grande alegria, clareza e harmonia. As
oracoes coletivas dizem respeito a pertenca e partilha, e isso so e
possivel se todos pudermos nos unir como semelhantes. Para isso,
precisamos de palavras claramente articuladas, faceis de aprender e
agradaveis de cantar. Eu dedico este projeto de melodizacao das
oracoes da cerimonia matutina do Shabbat e a escrita de um livro de
oracao com as respectivas letras a todos os que amam e se importam
com a continuidade judaica, com o judaismo, com a Tora e com o
Estado-nacao do povo judeu, Israel, bem como a todos os nossos
maravilhosos amigos, os justos entre as nacoes. Lembrem-se de que,
quando louvamos juntos, permanecemos juntos. AM ISRAEL CHAI - o
povo de Israel vive. Com amor e esperanca para os nossos filhos,
Richard Collis
This definitive guide for Reform Jewish practice is a complete
source for those who wish to incorporate Jewish practice into their
everyday lives. Mark Washofsky, a highly respected professor at
Hebrew Union College, leads the reader to an understanding of the
whole of Jewish lives -- from blessings to bar/bat mitzvah,
Havdalah to haftarah, and tikkun olam to tikkun Leil Shavuot. This
user-friendly compendium for living a Jewish life is a wonderful
tool for those seeking an understanding of current Reform Jewish
practice.
-- Definitive source for Reform Jewish practice
-- Easy-to-use format
-- Excellent resource for study or reference
A celebrated Hindu pilgrimage site, Hardwar lies on the river
Ganges at the edge of the Himalayas. Its identity as a holy place
is inextricably tied to the mythology and reality of the Ganges,
and traditional sources overwhelmingly stress this connection.
Virtually nothing has been written about Hardwar's history and
development, although the historical record reveals striking
changes of the past few centuries. These changes have usually
reflected worldly forces such as shifting trade routes, improved
transportation, or political instability. Yet such mundane
influences have been ignored in the city's sacred narrative, which
presents a fixed, unchanging identity. The city's complex identity,
says Lochtefeld, lies in the tension between these differing
narratives. In this fieldwork-based study, Lochtefeld analyzes
modern Hardwar as a Hindu pilgrimage center. He looks first at
various groups of local residents -- businessmen, hereditary
priests, and ascetics -- and assesses their differing roles in
managing Hardwar as a holy place. He then examines the pilgrims and
the factors that bring them to Hardwar. None of these groups is as
pious as popularly depicted, but their interactions in upholding
their own interest create and maintain Hardwar's religious
environment. In conclusion, he addresses the wider context of
Indian pilgrimage and the forces shaping it in the present day. He
finds that many modern Hindus, like many modern Christians, feel
some dissonance between traditional religious symbols and their
21st-century world, and that they are reinterpreting their
traditional symbols to make them meaningful for their time.
We Sing We Stay Together: Shabbat Morning Service Prayers is a
super user-friendly Sing-Along prayer book for the Shabbat
(Saturday) Morning Synagogue Service with TRANSLITERATED ENGLISH
TEXT, translation and explanation of the service. Its primary
purpose is to make it beyond easy to learn the prayers when
listening and singing along to the 64 track music CD album set of
the same name; but it also stands, in its own right, as a learning
tool explaining the meaning of the words and the service. Our
Jewish prayers are beautiful love songs; full of goodness,
affection, adoration, hope, kindness and generosity. They are our
DNA, even if we do not know them, because these prayers, our
religion, have moulded the Jewish people; our way of thinking,
education, who we are, and what we represent. Judaism is all about
being good and positive for oneself, family, community, the wider
world - all out of respect and love for Hashem. It fills me with
gratitude, humility, and pride. Our heritage is an intellectual,
cultural, spiritual and religious blessing - but we need easy
access. I was never able to participate in, let alone enjoy, the
Shabbat Morning Service, but I loved those moments when the whole
community comes together and sings a few short prayers with moving
melodies. There just was not enough of it, we needed more singing,
much more! Community is all about family and friends, and we are
all friends, it is actually written in one of our prayers. Our
prayers are crying out to be sung with great happiness, clearly and
harmoniously. Communal prayers are all about belonging, sharing,
and that is only possible if we can all join in as equals; and for
that we need clearly articulated words that are easy to learn and
enjoyable to sing. I dedicate this project of melodizing the
Shabbat Morning Service prayers and writing a Sing-Along prayer
book to all who love and care for Jewish Continuity, Judaism,
Torah, and the Nation-State of the Jewish People, Israel; and so
also to all our wonderful friends, the righteous among the nations.
Remember to remember that when we sing together, we stay together.
AM ISRAEL CHAI - the people of Israel live. With love, and hope for
our children, Richard Collis
The summer of 2022 saw the celebration of the seventieth
anniversary of Queen Elizabeth II's coronation, the first time in
British history that a monarch has reached this remarkable
milestone. As the event was the first of its kind to be televised,
images from the ceremony inside Westminster Abbey are instantly
recognisable. Far less familiar are the scenes in the streets
outside, where huge crowds assembled to see a procession of state
coaches and historic regiments marching past public buildings
festooned with patriotic banners and colourful grandstands erected
outside many famous landmarks. Using a private collection of more
than 200 rare images of London's West End, Protect and Keep looks
back to the day that the Queen pledged herself to her country. It
provides a unique and precious record of an historic occasion: the
day of the Coronation as it was seen by ordinary members of the
public.
We Sing We Stay Together: Shabbat Morning Service Prayers is a
super user-friendly Sing-Along prayer book for the Shabbat
(Saturday) Morning Synagogue Service with TRANSLITERATED ENGLISH
TEXT, translation and explanation of the service. Its primary
purpose is to make it beyond easy to learn the prayers when
listening and singing along to the 64 track music CD album set of
the same name; but it also stands, in its own right, as a learning
tool explaining the meaning of the words and the service. Our
Jewish prayers are beautiful love songs; full of goodness,
affection, adoration, hope, kindness and generosity. They are our
DNA, even if we do not know them, because these prayers, our
religion, have moulded the Jewish people; our way of thinking,
education, who we are, and what we represent. Judaism is all about
being good and positive for oneself, family, community, the wider
world - all out of respect and love for Hashem. It fills me with
gratitude, humility, and pride. Our heritage is an intellectual,
cultural, spiritual and religious blessing - but we need easy
access. I was never able to participate in, let alone enjoy, the
Shabbat Morning Service, but I loved those moments when the whole
community comes together and sings a few short prayers with moving
melodies. There just was not enough of it, we needed more singing,
much more! Community is all about family and friends, and we are
all friends, it is actually written in one of our prayers. Our
prayers are crying out to be sung with great happiness, clearly and
harmoniously. Communal prayers are all about belonging, sharing,
and that is only possible if we can all join in as equals; and for
that we need clearly articulated words that are easy to learn and
enjoyable to sing. I dedicate this project of melodizing the
Shabbat Morning Service prayers and writing a Sing-Along prayer
book to all who love and care for Jewish Continuity, Judaism,
Torah, and the Nation-State of the Jewish People, Israel; and so
also to all our wonderful friends, the righteous among the nations.
Remember to remember that when we sing together, we stay together.
AM ISRAEL CHAI - the people of Israel live. With love, and hope for
our children, Richard Collis
This book explores the ramifications of being infertile in the
medieval Arab-Islamic world by examining legal texts, medical
treatises, and works of religious preaching. Sara Verskin
illuminates how attitudes toward mixed-gender interactions; legal
theories pertaining to marriage, divorce, and inheritance; and
scientific theories of reproduction contoured the intellectual and
social landscape infertile women had to navigate.
Rudra Puja has been practised in India since the beginning of time.
Shiva means Auspicious. Rudra is a synonym for Shiva that means
'Destroyer of Evil'. Puja means that which is born of fullness. The
Vedic scriptures hail the Rudram chants as a method to remove
sufferings, attain desires and bestow all round prosperity in one's
village. This book presents the complete Rudra Puja Abhisheka
procedure in Sanskrit using clear Devanagari font. Headings are
given in English for the performer to follow the text correctly.
The Rudram Verses for NORTH INDIAN Shukla Yajur Veda as well as for
SOUTH INDIAN Krishna Yajur Veda are both given in separate sections
with correct Vedic Accents. Additionally, the Devanagari Latin
Transliteration is given for the South Indian version. A copious
Appendix gives the Devanagari Alphabet, Pronunciation Key, and some
famous Shiva Shlokas. Ideal for use at home or in the temple.
The author uses the heb-sed, or Sed-festival, an ancient Egyptian
religious festival that can be traced to the Archaic period, as the
basis for a comparative study for providing insights into the
controversial reign of Amenhotep IV - Akhenaten.
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