The events surrounding the holidays molded the foundation of the Jews as a nation and are related to their continuity and survival as Jews throughout history. In The Jewish Holidays: A Journey through History, author Larry Domnitch contends that there is a cyclical nature to the events of Jewish history. He writes, "The events that make up the themes of the Jewish holidays did not occur in a vacuum but have recurred throughout history. The actual Israelite exodus from Egypt, or the receiving of the Torah at Mount Sinai as celebrated on Shavuot, may have occurred once, but in a sense the themes conveyed by those momentous events have been repeated over the centuries. This book attempts to give the reader an appreciation of the cyclical nature of Jewish history and a greater appreciation of the holidays and their relevance throughout Jewish history."

This volume explores the ways in which interreligious encounters happen ritually. Drawing upon theology, philosophy, political sciences, anthropology, sociology, and liturgical studies, the contributors examine different concrete cases of interrituality. After an introductory chapter explaining the phenomenon of interrituality, readers learn about government-sponsored public events in Spain, the ritual life of mixed families in China and the UK. We meet Buddhist and Christian monks in Kentucky and are introduced to rituals of protest in Jerusalem. Other chapters take us to shared pilgrimage sites in the Mediterranean and explore the ritual challenges of Israeli tour guides of Christian pilgrims. The authors challenges readers to consider scriptural reasoning as a liturgical practice and to inquire into the (in)felicitous nature of rituals of reconciliation. This volume demonstrates the importance of understanding the many contexts in which interrituality happens and shows how ritual boundaries are perpetually under negotiation.

This book sheds light on the Bawa Muhaiyaddeen Fellowship (BMF), one of North America's major Sufi movements, and one of the first to establish a Sufi shrine in the region. It provides the first comprehensive overview of the BMF, offering new insight into its historical development and practices, and charting its establishment in both the United States and Sri Lanka. Through ethnographic research, Sacred Spaces and Transnational Networks in American Sufism shows that the followers of Bawa in the United States and Sri Lanka share far more similarities in the relationships they formed with spaces, Bawa, and Sufism, than differences. This challenges the accepted conceptualization of Sufism in North America as having a distinct "Americanness", and prompts scholars to re-consider how Sufism is developing in the modern American landscape, as well as globally. The book focuses on the transnational spaces and ritual activities of Bawa's communities, mapping parallel shrines and pilgrimages. It examines the roles of culture, religion, and gender and their impact on ritual embodiment, drawing attention to the global range of a Sufi community through engagement with its distinct Muslim, Hindu, Jewish, and Christian followers.

The transformation of man to beast is a central aspect of traditional pagan rituals that are centuries old and which celebrate the seasonal cycle, fertility, life and death. Each year, throughout Europe, from Scotland to Bulgaria, from Finland to Italy, from Portugal to Greece via France, Switzerland and Germany, people literally put themselves into the skin of the 'savage', in masquerades that stretch back centuries. By becoming a bear, a goat, a stag or a wild boar, a man of straw, a devil or a monster with jaws of steel, these people celebrate the cycle of life and of the seasons. Their costumes, made of animal skins or of plants, and decorated with bones, encircled with bells, and capped with horns or antlers, amaze us with their extraordinary diversity and prodigious beauty. Work on this project took photographer Charles Freger to eighteen European countries in search of the mythological figure of the Wild Man: Austria, Italy, Hungary, Slovenia, Slovakia, Spain, Poland, Portugal, Germany, Greece, Macedonia, Bulgaria, Czech Republic, Switzerland, Croatia, Finland, Romania and the UK.

Christopher Melchert proposes to historicize Islamic renunciant piety (zuhd). As the conquest period wound down in the early eighth century c.e., renunciants set out to maintain the contempt of worldly comfort and loyalty to a greater cause that had characterized the community of Muslims in the seventh century. Instead of reckless endangerment on the battlefield, they cultivated intense fear of the Last Judgement to come. They spent nights weeping, reciting the Qur'an, and performing supererogatory ritual prayers. They stressed other-worldliness to the extent of minimizing good works in this world. Then the decline of tribute from the conquered peoples and conversion to Islam made it increasingly unfeasible for most Muslims to keep up any such regime. Professional differentiation also provoked increasing criticism of austerity. Finally, in the later ninth century, a form of Sufism emerged that would accommodate those willing and able to spend most of their time on religious devotions, those willing and able to spend their time on other religious pursuits such as law and hadith, and those unwilling or unable to do either.

Although Buddhism is often depicted as a religion of meditators and philosophers, some of the earliest writings extant in India offer a very different portrait of the Buddhist practitioner. In Indian Buddhist narratives from the early centuries of the Common Era, most lay religious practice consists not of reading, praying, or meditating, but of visually engaging with certain kinds of objects. These visual practices, moreover, are represented as the primary means of cultivating faith, a necessary precondition for proceeding along the Buddhist spiritual path. In Thus Have I Seen: Visualizing Faith in Early Indian Buddhism, Andy Rotman examines these visual practices and how they function as a kind of skeleton key for opening up Buddhist conceptualizations about the world and the ways it should be navigated.
Rotman's analysis is based primarily on stories from the Divyavadana (Divine Stories), one of the most important collections of ancient Buddhist narratives from India. Though discourses of the Buddha are well known for their opening words, "thus have I heard" - for Buddhist teachings were first preserved and transmitted orally - the Divyavadana presents a very different model for disseminating the Buddhist dharma. Devotees are enjoined to look, not just hear, and visual legacies and lineages are shown to trump their oral counterparts. As Rotman makes clear, this configuration of the visual fundamentally transforms the world of the Buddhist practitioner, changing what one sees, what one believes, and what one does.

Islam is the only biblical religion that still practices animal sacrifice. Indeed, every year more than a million animals are shipped to Mecca from all over the world to be slaughtered during the Muslim Hajj. This multi-disciplinary volume is the first to examine the physical foundations of this practice and the significance of the ritual. Brannon Wheeler uses both textual analysis and various types of material evidence to gain insight into the role of animal sacrifice in Islam. He provides a 'thick description' of the elaborate camel sacrifice performed by Muhammad, which serves as the model for future Hajj sacrifices. Wheeler integrates biblical and classical Arabic sources with evidence from zooarchaeology and the rock art of ancient Arabia to gain insight into an event that reportedly occurred 1400 years ago. His book encourages a more nuanced and expansive conception of "sacrifice" in the history of religion.

The summer of 2022 saw the celebration of the seventieth anniversary of Queen Elizabeth II's coronation, the first time in British history that a monarch has reached this remarkable milestone. As the event was the first of its kind to be televised, images from the ceremony inside Westminster Abbey are instantly recognisable. Far less familiar are the scenes in the streets outside, where huge crowds assembled to see a procession of state coaches and historic regiments marching past public buildings festooned with patriotic banners and colourful grandstands erected outside many famous landmarks. Using a private collection of more than 200 rare images of London's West End, Protect and Keep looks back to the day that the Queen pledged herself to her country. It provides a unique and precious record of an historic occasion: the day of the Coronation as it was seen by ordinary members of the public.

"O louvor que nos une: Cerimonia de oracoes matutina do Shabbat" (We Sing We Stay Together) e um livro de oracao extremamente acessivel para acompanhar os canticos da cerimonia matutina do Shabbat (sabado) na sinagoga, com TEXTO TRANSLITERADO EM PORTUGUES, traducao e explicacao da cerimonia. Seu principal objetivo e facilitar o aprendizado das oracoes enquanto se ouve e acompanha o conjunto homonimo de CD com 64 faixas. Mas, por si so, ele tambem serve como uma ferramenta para explicar o significado das palavras e da cerimonia. Nossas oracoes judaicas sao belas cancoes de amor, repletas de bondade, afeto, adoracao, esperanca, benevolencia e generosidade. Elas sao o nosso DNA, mesmo que nao as conhecamos, pois tais oracoes, nossa religiao, moldaram o povo judeu: elas moldaram nosso modo de pensar, nossa educacao, quem somos e o que representamos. O judaismo prega que devemos ser bons e positivos para nos mesmos, para a familia, para a comunidade e para o mundo em geral - tudo por respeito e amor a Hashem. Isso me enche de gratidao, humildade e orgulho. Nossa heranca e uma bencao intelectual, cultural, espiritual e religiosa. Precisamos, porem, de facil acesso. Eu nunca pude participar, muito menos desfrutar, de uma cerimonia matutina do Shabbat, mas adorava os momentos em que toda a comunidade se reunia e entoava alguns breves louvores com melodias emocionantes. Tais momentos simplesmente nao eram suficientes. Nos precisavamos cantar mais, muito mais! Comunidade tem a ver com familia e amigos, e todos nos somos amigos - isto esta, inclusive, escrito em uma de nossas oracoes. Nossas oracoes clamam por ser entoadas com grande alegria, clareza e harmonia. As oracoes coletivas dizem respeito a pertenca e partilha, e isso so e possivel se todos pudermos nos unir como semelhantes. Para isso, precisamos de palavras claramente articuladas, faceis de aprender e agradaveis de cantar. Eu dedico este projeto de melodizacao das oracoes da cerimonia matutina do Shabbat e a escrita de um livro de oracao com as respectivas letras a todos os que amam e se importam com a continuidade judaica, com o judaismo, com a Tora e com o Estado-nacao do povo judeu, Israel, bem como a todos os nossos maravilhosos amigos, os justos entre as nacoes. Lembrem-se de que, quando louvamos juntos, permanecemos juntos. AM ISRAEL CHAI - o povo de Israel vive. Com amor e esperanca para os nossos filhos, Richard Collis

A celebrated Hindu pilgrimage site, Hardwar lies on the river Ganges at the edge of the Himalayas. Its identity as a holy place is inextricably tied to the mythology and reality of the Ganges, and traditional sources overwhelmingly stress this connection. Virtually nothing has been written about Hardwar's history and development, although the historical record reveals striking changes of the past few centuries. These changes have usually reflected worldly forces such as shifting trade routes, improved transportation, or political instability. Yet such mundane influences have been ignored in the city's sacred narrative, which presents a fixed, unchanging identity. The city's complex identity, says Lochtefeld, lies in the tension between these differing narratives. In this fieldwork-based study, Lochtefeld analyzes modern Hardwar as a Hindu pilgrimage center. He looks first at various groups of local residents -- businessmen, hereditary priests, and ascetics -- and assesses their differing roles in managing Hardwar as a holy place. He then examines the pilgrims and the factors that bring them to Hardwar. None of these groups is as pious as popularly depicted, but their interactions in upholding their own interest create and maintain Hardwar's religious environment. In conclusion, he addresses the wider context of Indian pilgrimage and the forces shaping it in the present day. He finds that many modern Hindus, like many modern Christians, feel some dissonance between traditional religious symbols and their 21st-century world, and that they are reinterpreting their traditional symbols to make them meaningful for their time.

Rudra Puja has been practised in India since the beginning of time. Shiva means Auspicious. Rudra is a synonym for Shiva that means 'Destroyer of Evil'. Puja means that which is born of fullness. The Vedic scriptures hail the Rudram chants as a method to remove sufferings, attain desires and bestow all round prosperity in one's village. This book presents the complete Rudra Puja Abhisheka procedure in Sanskrit using clear Devanagari font. Headings are given in English for the performer to follow the text correctly. The Rudram Verses for NORTH INDIAN Shukla Yajur Veda as well as for SOUTH INDIAN Krishna Yajur Veda are both given in separate sections with correct Vedic Accents. Additionally, the Devanagari Latin Transliteration is given for the South Indian version. A copious Appendix gives the Devanagari Alphabet, Pronunciation Key, and some famous Shiva Shlokas. Ideal for use at home or in the temple.

We Sing We Stay Together: Shabbat Morning Service Prayers is a super user-friendly Sing-Along prayer book for the Shabbat (Saturday) Morning Synagogue Service with TRANSLITERATED ENGLISH TEXT, translation and explanation of the service. Its primary purpose is to make it beyond easy to learn the prayers when listening and singing along to the 64 track music CD album set of the same name; but it also stands, in its own right, as a learning tool explaining the meaning of the words and the service. Our Jewish prayers are beautiful love songs; full of goodness, affection, adoration, hope, kindness and generosity. They are our DNA, even if we do not know them, because these prayers, our religion, have moulded the Jewish people; our way of thinking, education, who we are, and what we represent. Judaism is all about being good and positive for oneself, family, community, the wider world - all out of respect and love for Hashem. It fills me with gratitude, humility, and pride. Our heritage is an intellectual, cultural, spiritual and religious blessing - but we need easy access. I was never able to participate in, let alone enjoy, the Shabbat Morning Service, but I loved those moments when the whole community comes together and sings a few short prayers with moving melodies. There just was not enough of it, we needed more singing, much more! Community is all about family and friends, and we are all friends, it is actually written in one of our prayers. Our prayers are crying out to be sung with great happiness, clearly and harmoniously. Communal prayers are all about belonging, sharing, and that is only possible if we can all join in as equals; and for that we need clearly articulated words that are easy to learn and enjoyable to sing. I dedicate this project of melodizing the Shabbat Morning Service prayers and writing a Sing-Along prayer book to all who love and care for Jewish Continuity, Judaism, Torah, and the Nation-State of the Jewish People, Israel; and so also to all our wonderful friends, the righteous among the nations. Remember to remember that when we sing together, we stay together. AM ISRAEL CHAI - the people of Israel live. With love, and hope for our children, Richard Collis

We Sing We Stay Together: Shabbat Morning Service Prayers is a super user-friendly Sing-Along prayer book for the Shabbat (Saturday) Morning Synagogue Service with TRANSLITERATED ENGLISH TEXT, translation and explanation of the service. Its primary purpose is to make it beyond easy to learn the prayers when listening and singing along to the 64 track music CD album set of the same name; but it also stands, in its own right, as a learning tool explaining the meaning of the words and the service. Our Jewish prayers are beautiful love songs; full of goodness, affection, adoration, hope, kindness and generosity. They are our DNA, even if we do not know them, because these prayers, our religion, have moulded the Jewish people; our way of thinking, education, who we are, and what we represent. Judaism is all about being good and positive for oneself, family, community, the wider world - all out of respect and love for Hashem. It fills me with gratitude, humility, and pride. Our heritage is an intellectual, cultural, spiritual and religious blessing - but we need easy access. I was never able to participate in, let alone enjoy, the Shabbat Morning Service, but I loved those moments when the whole community comes together and sings a few short prayers with moving melodies. There just was not enough of it, we needed more singing, much more! Community is all about family and friends, and we are all friends, it is actually written in one of our prayers. Our prayers are crying out to be sung with great happiness, clearly and harmoniously. Communal prayers are all about belonging, sharing, and that is only possible if we can all join in as equals; and for that we need clearly articulated words that are easy to learn and enjoyable to sing. I dedicate this project of melodizing the Shabbat Morning Service prayers and writing a Sing-Along prayer book to all who love and care for Jewish Continuity, Judaism, Torah, and the Nation-State of the Jewish People, Israel; and so also to all our wonderful friends, the righteous among the nations. Remember to remember that when we sing together, we stay together. AM ISRAEL CHAI - the people of Israel live. With love, and hope for our children, Richard Collis