Buddhism in the Global Eye focuses on the importance of a global context and transnational connections for understanding Buddhist modernizing movements. It also explores how Asian agency has been central to the development of modern Buddhism, and provides theoretical reflections that seek to overcome misleading East-West binaries. Using case studies from China, Japan, Vietnam, India, Tibet, Canada, and the USA, the book introduces new research that reveals the permeable nature of certain categories, such as "modern", "global", and "contemporary" Buddhism. In the book, contributors recognize the multiple nodes of intra-Asian and global influence. For example, monks travelled among Asian countries creating networks of information and influence, mutually stimulating each other's modernization movements. The studies demonstrate that in modernization movements, Asian reformers mobilized all available cultural resources both to adapt local forms of Buddhism to a new global context and to shape new foreign concepts to local Asian forms.

This book is a multi-faceted study of the Sros Dron, comprising chapters 3 to 8 of the Yasna ceremony, the core ritual of the Zoroastrian religion. It provides a critical edition produced with the electronic tools of the project The Multimedia Yasna, and a study of the performative aspects of the Sros Dron both through the lens of the ritual directions and in comparison with the Dron Yast ceremony. By analysing the Sros Dron both as a text attested in manuscripts and as a ritual performance, Celine Redard applies a new approach to unlock the meaning of these chapters of the Yasna.

Bringing together the innovative work of scholars from a variety of disciplines, Matsuri and Religion explores festivals in Japan through their interconnectedness to religious life in both urban and rural communities. Each chapter, informed by extensive ethnographic engagement, focuses on a specific festival to unpack the role of religion in collective ritualized activities. With attention to contemporary performance and historical transformation, the study sheds light on understandings of change, identity and community, as well as questions regarding intangible cultural heritage, tourism, and the intersection of religion with politics. Read as a whole, the volume provides a uniquely multi-sited ethnographic, historical, and theoretical study, contributing to discourses on religion and festival/ritual/performance in Japan and elsewhere around the globe.