According to historical teaching, a Jewish man should give thanks each day for ''not having been made a gentile, a woman, nor a slave.'' Yoel Kahn's innovative study of a controversial Jewish liturgical passage traces the history of this prayer from its extra-Jewish origins across two thousand years of history, demonstrating how different generations and communities understood the significance of these words in light of their own circumstances. Marking the boundary between ''us'' and ''them,'' marginalized and persecuted groups affirmed their own identity and sense of purpose. After the medieval Church seized and burned books it considered offensive, new, coded formulations emerged as forms of spiritual resistance. Owners voluntarily carefully expurgated their books to save them from being destroyed, creating new language and meanings while seeking to preserve the structure and message of the received tradition. Renaissance Jewish women ignored rabbis' objections and assertively declared their gratitude at being ''made a woman and not a man.'' Illustrations from medieval and renaissance Hebrew manuscripts demonstrate creative literary responses to censorship and show that official texts and interpretations do not fully represent the historical record. As Jewish emancipation began in the 19th century, modernizing Jews again had to balance fealty to historical practice with their own and others' understanding of their place in the world. Seeking to be recognized as modern and European, early modern Jews rewrote the liturgy to fit modern sensibilities and identified themselves with the Christian West against the historical pagan and the uncivilized infidel. In recent decades, a reassertion of ethnic and cultural identity has again raised questions of how the Jewish religious community should define itself. Through the lens of a liturgical text in continuous use for over two thousand years, Kahn offers new insights into an evolving religious identity and recurring questions of how to honor both historical teaching and contemporary sensibility.

If sexuality is inherently social, the same thing can be said about celibacy. An understanding of celibacy, argues Carl Olson, can be a useful way to view the significance of the human body within a social context. The purpose of this book is to examine how the practice of celibacy differs cross-culturally as well as historically within a particular religious tradition. The essays (all previously unpublished) will demonstrate that celibacy is a complex religious phenomenon. The control of sexual desire can be used to divorce oneself from a basic human biological drive, to separate oneself from what is perceived as impure, or to distance oneself from a transient world. Within different religious traditions there can be found the practice of temporary celibacy, commitment to long-term permanent celibacy, and outright condemnations of it. By maintaining a state of virginity, members of some religious traditions imitate divine models; other traditions do not admit the possibility of emulating such paradigms. Whether or not a religious tradition encourages or discourages it, the practice of celibacy gives us insight into its worldview, social values, gender relations, ethics, religious roles, and understanding of the physical body. Celibacy can contribute to the creation of a certain status and play a role in the construction of identity, while serving as a source of charisma. In some religious traditions, it is possible to renounce sex and gain sacred status and economic support from society. Each essay in the collection will be written by an expert in a particular religious tradition. Each will address such questions as: Why do some members of a religious community decide to maintain acelibate style of religious life? Is celibacy a prerequisite for religious office or status? Are there different contexts within a given religious tradition for the practice of celibacy? What does the choice of celibacy tell us about the human body in a particular religious culture? What is the symbolic significance of celibacy? What is its connection to the acquisition of power? What are its physical or spiritual benefits? The first collection of its kind, this book will be a valuable resource for courses in world religions, as well as a contribution to our understanding of this very widespread but puzzling human phenomenon.

Servant of God Nicholas Black Elk (1863-1950) is popularly celebrated for his fascinating spiritual life. How could one man, one deeply spiritual man, serve as both a traditional Oglala Lakota medicine man and a Roman Catholic catechist and mystic? How did these two spiritual and cultural identities enrich his prayer life? How did his commitment to God, understood through his Lakota and Catholic communities, shape his understanding of how to be in the world? To fully understand the depth of Black Elk's life-long spiritual quest requires a deep appreciation of his life story. He witnessed devastation on the battlefields of Little Bighorn and the Massacre at Wounded Knee, but also extravagance while performing for Queen Victoria as a member of "Buffalo Bill" Cody's Wild West Show. Widowed by his first wife, he remarried and raised eight children. Black Elk's spiritual visions granted him wisdom and healing insight beginning in his childhood, but he grew progressively physically blind in his adult years. These stories, and countless more, offer insight into this extraordinary man whose cause for canonization is now underway at the Vatican.

To many Westerners, the most appealing teachings of the Buddhist tradition pertain to ethics. Many readers have drawn inspiration from Buddhism's emphasis on compassion, nonviolence, and tolerance, its concern for animals, and its models of virtue and self-cultivation. There has been, however, controversy and confusion about which Western ethical theories resemble Buddhist views and in what respects. In this book, Charles Goodman illuminates the relations between Buddhist concepts and Western ethical theories. Every version of Buddhist ethics, says Goodman, takes the welfare of sentient beings to be the only source of moral obligations. Buddhist ethics can thus be said to be based on compassion in the sense of a motivation to pursue the welfare of others. On this interpretation, the fundamental basis of the various forms of Buddhist ethics is the same as that of the welfarist members of the family of ethical theories that analytic philosophers call 'consequentialism.' Goodman uses this hypothesis to illuminate a variety of questions. He examines the three types of compassion practiced in Buddhism and argues for their implications for important issues in applied ethics, especially the justification of punishment and the question of equality.

A unique and validating look at the tension you feel between disillusionment and a desire for truth, Searching for Enough helps you see your doubt not as an emotion to fear but as an invitation to be followed. Do you ever find yourself thinking, "I'm not enough, and I'm never going to be. And I know I'm not supposed to say this, but God's not enough for me either." Whether or not we attend church, deep down we wonder if the biblical story of faith is really enough for the complexity of the world in which we live. We fill our lives with other things, hoping that maybe the next experience or accomplishment will complete us. Yet with every goal we reach, we still feel discouraged and anxious. In Searching for Enough, Pastor Tyler Staton draws on ancient and modern insights to introduce us, as if for the first time, to Jesus' disciple Thomas: history's most notorious skeptic. Like Thomas, we are caught between two unsatisfying stories: We want to believe in God but can't reconcile his presence with our circumstances and internal struggles. But what if there's a better story than shame? What if there's redemption so complete that there's nothing left to hide? What if there is a God who can heal your resentments, fears, and loneliness in such a profound way that you feel whole? From a place of spiritual companionship and deep authenticity, Tyler shows us that it is not an empty tomb that will change our lives, but the presence of the living God. Whether you are a distant skeptic, an involved doubter, or a busy but bored Christian, Searching for Enough invites you to find enough in a God who offers the only promises that never disappoint.

This book is an investment not only for your immediate future but for your eternal future. The scriptures in this devotional helped me get through a difficult time in my life. Through my pain, I experience peace. You too can find peace, if you seek peace. As you go through your daily devotional you will find weekly "walk" scriptures strategically placed for your encouragement. Not Shown are 365 photos to brighten your day or night and to help bring to remembrance the Word of God. We had such an amazing time studying God's Word and having Him illuminate his encouraging, thought-provoking, peaceful and comforting words to our hearts as we pined the words to paper. Isaiah 55:11 says, "So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing which I sent it." NKJV As you go from day to day or night to night, you too can start experiencing life in a 'new' light. It does not matter if you are not currently "walking" with God, if you are just starting to "walk" with God or if you have been "walking" with Him for years. You will receive and experience your blessing(s) as you turn the page to a new day each day of your life from year to year. This will be the one book you will need to get you through to the next year.

In recent years both scholarly and popular interest in Tibet and its culture have seen a remarkable renaissance. Yet Tibet and its culture remain shrouded in mystery. This groundbreaking study focuses on a village called Te in a 'Tibetanized' region of northern Nepal. While Te's people are nominally Buddhist, and engage the services of resident Tibetan Tantric priests for a range of rituals, they are also exponents of a local religion that involves blood-sacrifices to wild, unconverted territorial gods and goddesses. The village is unusual in the extent to which it has maintained its local autonomy and also in the degree to which both Buddhism and the cults of local gods have been subordinated to the pragmatic demands of the village community. Charles Ramble draws on extensive fieldwork, as well as 300 years' worth of local historical archives (in Tibetan and Nepali), to re-examine the whole subject of confrontation between Buddhism and indigenous popular traditions in the Tibetan cultural sphere. He argues that Buddhist ritual and sacrificial cults are just two elements in a complex system of self-government that has evolved over the centuries and has developed the character of a civil religion. This civil religion, he shows, is remarkably well-adapted to the preservation of the community against the constant threats posed by external attack and the self-interest of its own members. The beliefs and practices of the local popular religion, a highly developed legal tradition, and a form of government that is both democratic and accountable to its people - all these are shown to have developed to promote survival in the face of past and present dangers. Ramble's account of how both secular and religious institutions serve as tools or building blocks of civil society opens up vistas with important implications for Tibetan culture as a whole.

The True Story Behind the Powerful Film ALL SAINTS

Newly ordained, Michael Spurlock's first assignment is to pastor All Saints, a struggling church with twenty-five devoted members and a mortgage well beyond its means. The best option may be to close the church rather than watch it wither any further. But when All Saints hesitantly risks welcoming a community of Karen refugees from Burma--former farmers scrambling for a fresh start in America--Michael feels they may be called to an improbable new mission.

Michael must choose between closing the church and selling the property--or listening to a still, small voice challenging the people of All Saints to risk it all and provide much-needed hope to their new community. Together, they risk everything to plant seeds for a future that might just save them all.

Discover the true story that inspired the film while also diving deeper into the background of the Karen people, the church, and how a community of believers rally to reach out to those in need, yet receive far more than they dared imagine.

The Reverend Michael Spurlock served All Saints Episcopal Church in Smyrna, Tennessee, for three years. He is currently on the clergy staff at Saint Thomas Church Fifth Avenue in New York City. Michael, his wife, Aimee, and their two children live in New York City..