Al-Minhaj Al-Sawi is a milestone work, the first work of its kind for many centuries. It is a compendium of Prophetic Hadiths, categorised under a number of headings and compiled with clear relevance to the lives and situation of Muslims in the modern age. The work is authenticated by a rigorous and detailed process of Takhreej - referencing each hadith to its sources - from a study of over 300 authentic works of hadith. This work will be useful for academics in many relevant fields, whether researching the basis of orthodox Sunni belief and practice, or examining the contemporary Muslim response to religious extremism. It is split into 2 volumes: Prophetic Virtues and Miracles and Righteous Character and Social Interactions. The first part Prophetic Virtues and Miracles will prove invaluable to readers who wish to understand, in the light of the most authenticated and sourced classical Islamic materials, the responsibilities of Muslims in modern age, and the rights of others, and will provide clarity in relation to the Prophet Muhammad's virtues and life, his methods of worship and spiritual practice and other aspects of his Sunnah.

In The Peaceable Kingdom Stanley Hauerwas claims that "to begin by asking what is the relation between theology and ethics is to have already made a mistake." Hauerwas's claim, and his contribution toward a socially constituted and historically embodied account of the moral life and moral reason, are often charged with sectarianism, relativism, and tribalism. Emmanuel Katongole defends Hauerwas's dismissal of the traditional philosophical "problem" of the relation between ethics and religion. It is, he argues, part of Hauerwas's wider attempt to set aside the dominant Kantian moral tradition. Standard fare in moral philosophy, inspired by that tradition, fosters a highly formal, ahistorical view of ethics that does not do justice to our experience of ourselves as moral agents.