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Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian) > Religious life & practice > General
David Tabor (1913-2005) was a highly respected and much loved
member of the Cambridge Jewish community for almost sixty years.
This book contains his Kol Nidre addresses, Bar Mitzvah talks and
funeral eulogies, as well as a selection of poems, articles and
other talks on Jewish topics.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
In Jews, Judaism, and Success, Robert Eisen attempts to solve a
long-standing mystery that has fascinated many: How did Jews become
such a remarkably successful minority in the modern western world?
Eisen argues that Jews achieved such success because they were
unusually well-prepared for it by their religion - in particular,
Rabbinic Judaism, or the Judaism of the rabbis. Rooted in the
Talmud, this form of Judaism instilled in Jews key values that
paved the way for success in modern western society: autonomy,
freedom of thought, worldliness, and education. The book carefully
analyses the evolution of these four values over the past two
thousand years in order to demonstrate that they had a longer and
richer history in Jewish culture than in western culture. The book
thus disputes the common assumption that Rabbinic Judaism was
always an obstacle to Jews becoming modern. It demonstrates that
while modern Jews rejected aspects of Rabbinic Judaism, they also
retained some of its values, and these values in particular led to
Jewish success. Written for a broad range of readers, Jews,
Judaism, and Success provides unique insights on the meaning of
success and how it is achieved in the modern world.
Al-Minhaj al-Sawi is a milestone work, the first work of its kind
for many centuries. It is a compendium of Prophetic Hadiths,
categorised under a number of headings and compiled with clear
relevance to the lives and situation of Muslims in the modern age.
The work is authenticated by a rigorous and detailed process of
Takhreej - referencing each hadith to its sources - from a study of
over 300 authentic works of hadith. This work will be useful for
academics in many relevant fields, whether researching the basis of
orthodox Sunni belief and practice, or examining the contemporary
Muslim response to religious extremism. It is split into 2 volumes:
Prophetic Virtues and Miracles and Righteous Character and Social
Interactions. The second part Righteous Character and Social
Interactions presents sayings and actions of the Prophet Muhammad
concerning interactions with non-Muslims and non-Muslim
communities, his method of prayer and spiritual devotion, his
status and characteristics, and provides clarification of other
important issues of the age, such as Jihad, Khawarijism, and
Tassawuf.
Nirmala S. Salgado offers a groundbreaking study of the politics of
representation of Buddhist nuns. Challenging assumptions about
writing on gender and Buddhism, Salgado raises important
theoretical questions about the applicability of liberal feminist
concepts and language to the practices of Buddhist nuns. Based on
extensive research in Sri Lanka as well as on interviews with
Theravada and Tibetan nuns from around the world, Salgado's study
invites a reconsideration of female renunciation. How do scholarly
narratives continue to be complicit in reinscribing colonialist and
patriarchal stories about Buddhist women? In what ways have recent
debates contributed to the construction of the subject of the
Theravada bhikkhuni? How do key Buddhist concepts such as dukkha,
samsara, and sila ground female renunciant practices? Salgado's
provocative analysis of modern discourses about the supposed
empowerment of nuns challenges interpretations of female
renunciation articulated in terms of secular notions such as
''freedom'' in renunciation, and questions the idea that the higher
ordination of nuns constitutes a movement in which female
renunciants act as agents seeking to assert their autonomy in a
struggle against patriarchal norms. Salgado argues that the concept
of a global sisterhood of nuns-an idea grounded in a notion of
equality as a universal ideal-promotes a discourse of dominance
about the lives of non-Western women and calls for more nuanced
readings of the everyday renunciant practices and lives of Buddhist
nuns. Buddhist Nuns and Gendered Practice is essential reading for
anyone interested in the connections between religion and power,
subjectivity and gender, and feminism and postcolonialism.
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