The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume one of The Oxford History of Anglicanism examines a period when the nature of 'Anglicanism' was still heavily contested. Rather than merely tracing the emergence of trends that we associate with later Anglicanism, the contributors instead discuss the fluid and contested nature of the Church of England's religious identity in these years, and the different claims to what should count as 'Anglican' orthodoxy. After the introduction and narrative chapters explain the historical background, individual chapters then analyse different understandings of the early church and church history; variant readings of the meaning of the royal supremacy, the role of bishops and canon law, and cathedrals; the very diverse experiences of religion in parishes, styles of worship and piety, church decoration, and Bible usage; and the competing claims to 'Anglican' orthodoxy of puritanism, 'avant-garde conformity' and Laudianism. Also analysed are arguments over the Church of England's confessional identity and its links with the foreign Reformed Churches, and the alternative models provided by English Protestant activities in Ireland, Scotland and North America. The reforms of the 1640s and 1650s are included in their own right, and the volume concludes that the shape of the Restoration that emerged was far from inevitable, or expressive of a settled 'Anglican' identity.

An accessible introduction to important topics that are deeply contested within the Church of England - marriage, gender equality and sexuality. It draws on sources displaying an inclusive perspective whilst staying respectful to those who take a different view. It explores a diverse and fascinating range of questions such as: How should the church treat those who do not conform to gender stereotypes, or experience their gender atypically? Are there limits to inclusion? What should the church say about desire and self-control? Informative and thought-provoking, this book enables the reader to 'think better' about the issues discussed by presenting the history, the religious texts, the forms of reasoning and the recent scholarship which these topics have attracted both inside and outside of theology.

This book presents a historically and critically nuanced study of George Herbert's biblical poetics. Situating Herbert's work in the context of shifting ideas of biblical mystery, Gary Kuchar shows how Herbert negotiated two competing impulses within post-reformation thought-two contrary aspects of reformation spirituality as he inherited it: the impulse to certainty, assurance, and security and the impulse to mystery, wonder, and wise ignorance. Through subtle and richly contextualized readings, Kuchar places Herbert within a trans-historical tradition of biblical interpretation while also locating him firmly within the context of the early Stuart church. The result is a wide ranging book that is sure to be of interest to students and scholars across several different fields, including seventeenth-century studies, poetry and the bible, and literature and theology.

This book evaluates William Temple's theology and his pursuit of church unity. It exposes a number of paradoxes and conflicts that have generally gone under-appreciated in assessments of Temple. William Temple was one of the most outstanding leaders of the early ecumenical movement. In many ways his ecumenical efforts provided a paradigm others have looked to and followed. Through detailed analysis of primary sources, this study sheds light on several behind-the-scenes conflicts Temple experienced as he worked toward church unity. Edward Loane explores the foundation of Temple's work by analyzing the philosophy and theology that underpinned and fueled it. The book also exposes the tensions between Temple's denominational allegiance and his ecumenical convictions-a tension that, in some ways, undermined his work for reunion. This book reveals issues that contemporary Christians need to grapple with as they seek to further church unity.

This interdisciplinary collection of essays explores the life and work of Charlotte M. Yonge, a highly influential and popular nineteenth-century writer who is emerging from a long period of critical neglect. Its wide-ranging chapters capture the scope and quality of current work in Yonge studies, addressing the full range of her prolific literary output from her best-selling novels to her nature writing, biographies, and letters. Considering themes from gender, disability, and empire, to Tractarianism, secularism, and the idea of progress, these essays consider how Yonge reflected and shaped the tastes, ideas and anxieties of her readers and contemporaries. Exploring her key role in the Anglican revival, her importance as a test case in the development of feminist criticism, and her formal innovativeness as a novelist, this collection places Yonge centrally in the nineteenth-century literary landscape and demonstrates her ongoing relevance to scholars and students of the period.

Issues of gender and sexuality are intrinsic to people's experience: their sense of identity, their lives and the loving relationships that shape and sustain them. The life and mission of the Church of England - and of the worldwide Anglican Communion - are affected by the deep, and sometimes painful, disagreements about these matters, divisions brought into sharper focus because of society's changing perspectives and practices, especially in relation to LGTBI+ people. Living in Love and Faith sets out to inspire people to think more deeply both about what it means to be human, and to live in love and faith with one another. It tackles the tough questions and the divisions among Christians about what it means to be holy in a society in which understandings and practices of gender, sexuality and marriage continue to change. Commissioned and led by the Bishops of the Church of England, the Living in Love and Faith project has involved many people across the Church and beyond, bringing together a great diversity and depth of expertise, conviction and experience to explore these matters by studying what the Bible, theology, history and the social and biological sciences have to say. After a Foreword from the Archbishops of Canterbury and York, the book opens with an invitation from the Bishops of the Church of England to embark on a learning journey in five parts: Part One sets current questions about human identity, sexuality, relationships and marriage in the context of God's gift of life. Part Two takes a careful and dispassionate look at what is happening in the world with regard to identity, sexuality, relationships and marriage. Part Three explores current Christian thinking and discussions about human identity, sexuality, and marriage. In the light of the good news of Jesus Christ, how do Christians understand and respond to the trends observed in Part Two? Part Four considers what it means for us as individuals and as a church to be Christ-like when it comes to matters of identity, sexuality, relationships and marriage. Part Five invites the reader into a conversation between some of the people who have been involved in writing this book who, having engaged with and written Parts One to Four, nevertheless come to different conclusions. Amid the biblical, theological, historical and scientific exploration, each part includes Encounters with real, contemporary disciples of Christ whose stories raise questions which ask us to discern where God is active in human lives. The book ends with an appeal from the Bishops to join them in a period of discernment and decision-making following the publication of Living in Love and Faith. The Living in Love and Faith book is accompanied by a range of free digital resources including films, podcasts and an online library, together with Living in Love and Faith: The Course, a 5-session course which is designed to help local groups engage with the resources, also published by Church House Publishing.

Over the past two centuries, few Christians have been more influential than John Henry Newman. His leadership of the Oxford Movement shaped the worldwide Anglican Communion and many Roman Catholics hold him as the brains behind reforms of the Second Vatican Council. His life-story has been an inspiration for generations and many commemorated him as a saint even before he officially became the Blessed John Henry Newman in 2010. His writings on theology, philosophy, education, and history continue to be essential texts. Nonetheless, such a prominent thinker and powerful personality also had detractors. In this volume, scholars from across the disciplines of theology, philosophy, education, and history examine the different ways in which Newman has been interpreted. Some of the essays attempt to rescue Newman from his opponents then and now. Others seek to save him from his rescuers, clearing away misinterpretations so that Newman's works may be encountered afresh. The 11 essays in Receptions of Newmans show why Newman's ideas about religion were so important in the past and continue to inform the present.

* Inspiration from a respected ground-breaker * A role model tells her story-and that of the nation and the church Hallelujah, Anyhow! is the long-awaited memoir of the Rt. Rev. Barbara Harris, the first woman bishop in the Anglican Communion. Edited by Kelly Brown Douglas, Dean of the Episcopal Divinity School at Union Seminary and an author and noted theologian in her own right, the book offers previously untold stories and glimpses into Bishop Harris' childhood and young adult years in her native Philadelphia, as well as her experiences as priest and bishop, both active and actively-retired. A participant in Dr. Martin Luther King's march from Selma to Montgomery and crucifer at the ordination of the "Philadelphia 11," Bishop Harris has been eyewitness to national and church history. In the book, she reflects on her experiences with the "racism, sexism, and other 'isms' that pervade the life of the church," while still managing to say, "Hallelujah, Anyhow." Photographs accompany the text and round out this portrait of a pioneer, respected outside as well as inside the church for her fierce, outspoken, and life-long advocacy for peace and justice.

All Things Anglican offers a lively and accessible introduction to Anglicanism for anyone wanting to know what makes it distinctive. Whether you are training for Anglican orders, are curious about another denomination or would like to join an Anglican Church, this guide will introduce you to the basics of Anglican identity and the ways of the Church of England. Sections include: - Why do they do things differently down the road? The breadth of Anglican church traditions; - Holy, Holy, Holy - understanding Anglican liturgy; - Reformed and Catholic? - a potted history; - We Believe - a guide to the Creeds; - An Anglican A-Z - a glossary of essential terms.

Alleluia is our Song draws together a collection of profound and beautiful seasonal reflections for the great fifty days from Easter Day to Pentecost, arguably the greatest season of the Church's year. Michael Mayne was one of Anglicanism's most compelling and attractive voices, a gifted preacher and writer whose works have remained popular. These unpublished writings come from a large archive and are offered as an inspirational resource for preaching at a time of the year when many preachers seek fresh ways of opening up familiar texts, and also for individual devotional reading.

Many clergy receive little training in the arts of preaching and it is assumed that they will learn by gaining experience. The renowned American preacher Herbert O'Driscoll suggests that congregations do not want to be given a map showing them how to get to the coast, they want to be drenched in the spray. Narrative preaching is a means of achieving such immediacy. By dramatic story-telling, it invites listeners into enter the text imaginatively and enables them to experience sermons as transformative events. This book aims to provide not just a theoretical introduction, but a resource that uses sermons in the narrative style to reflect on how to prepare and construct them and how to deliver them effectively in the context of worship.

Grasping the Heel of Heaven honours the immense legacy to the church of Michael Perham. A skilled and imaginative liturgist, a passionate advocate of women's ministry, an inspirational dean and bishop, a wise and patient administrator, he was above all a faithful priest who loved the Church as the body of Christ. In all his ministry he sought to nourish that body by encouraging its worship and prayer and shaping its governance in the light of gospel ideals. In this volume, friends and colleagues bring their own expertise to reflect on some of the topics and themes that were most important to him, including: * Being transported and transformed by liturgy * The making of Common Worship * The full inclusion of the ministry of women * How structures and decision-making express an understanding of God * Unity despite differences in and through God * The gospel as good news for all Together, the contributors reflect the numerous ways that Michael Perham saw heaven touching earth and earth glimpsing heaven.

Worship is a dynamic, living encounter that should never be static. In the Church of England, although Common Worship provides texts for every season and occasion, the church constantly needs to refresh its worship, just as it reshapes its presence in local communities. In this comprehensive volume, a wide range of experienced liturgists, musicians and pastoral practitioners consider the principles that will determine the character and quality, as well as the content, of our worship in the future. It explores how new forms can meet new needs while remaining faithful to the church's essential understanding of worship. Over twenty chapters consider how emerging forms of worship can be: - Relational, accessible and inclusive - Rooted in Scripture, the Creeds, and Spirit-filled - Sacramental, symbolic and multi-sensory - Transformative, pastoral and prophetic The contributors are all members of the Group for the Renewal of Worship, a broadly evangelical group within the Church of England and including senior clergy, musicians, theological college tutors in liturgy and former members of the Liturgical Commission.

This is My Body is a compelling and unforgettably powerful story of trauma, illness, recovery and transformation, told with honesty, courage and resilient good humour. Jennie Hogan, an Anglican priest, has a history of brain injury and illness going back to childhood. In this gripping memoir, memories of the athletic, competitive and fun-loving schoolgirl jostle alongside accounts of invasive emergency medical treatments and the long processes of recovery. She reflects on what it means to live with uncertainty, to become reconciled with a new identity, and how trust and hope can be regained as a vocation flowers despite the odds. Jennie draws on her experience and her beliefs to pose challenging questions about our relationships with our bodies in an age that is obsessed with body image and physical perfection. She explores the nature of faith in times of crisis, the reality of pain and disability, and what it means to be human and vulnerable, yet made in the image of God.

The Revolution of 1688-90 was accompanied in Scotland by a Church Settlement which dismantled the Episcopalian governance of the church. Clergy were ousted and liturgical traditions were replaced by the new Presbyterian order. As Episcopalians, non-jurors and Catholics were side-lined under the new regime, they drew on their different confessional and liturgical inheritances, pre- and post-Reformation, to respond to ecclesiastical change and inform their support of the movement to restore the Stuarts. In so doing, they had a profound effect on the ways in which worship was conducted and considered in Britain and beyond.

How far can religion play a part in the public sphere, or should it be only a private matter? Roger Trigg examines this question in the context of today's pluralist societies, where many different beliefs clamor for attention. Should we celebrate diversity, or are matters of truth at stake? In particular, can we maintain our love of freedom, while cutting it off from religious roots? In societies in which there are many conflicting beliefs, the place of religion is a growing political issue. Should all religions be equally welcomed in the public square? Favoring one religion over others may appear to be a failure to treat all citizens equally, yet for citizens in many countries Christian heritage is woven into their way of life. Whether it is the issue of same-sex marriages, the right of French schoolgirls to wear Islamic headscarves, or just the public display of Christmas trees, all societies have to work out a consistent approach to the public influence of religion.

Between 1700 and 1850 the Church of England was the among the most powerful and influential religious, social, and political forces in Britain. This was also a momentous time for the British Empire, during which it developed and then lost the North American colonies, extended into India, and settled the colonies of Australia and New Zealand. Public understanding of this expanding empire was influentially created and promulgated by the Church of England as a consequence of its missionary engagement with these colonies, and its role in providing churches for British settlers. Rowan Strong examines how that Anglican Christian understanding of the British Empire shaped the identities both of the people living in British colonies in North America, Bengal, Australia, and New Zealand during this period - including colonists, indigenous peoples, and Negro slaves - and of the English in Britain.

John Henry Newman (1801-90) was brought up in the Church of England in the Evangelical tradition. An Oxford graduate and Fellow of Oriel College, he was appointed Vicar of St Mary's Oxford in 1828; from 1839 onwards he began to have doubts about the claims of the Anglican Church for Catholicity and in 1845 he was received into the Roman Catholic Church. He was made a Cardinal in 1879. His influence on both the restoration of Roman Catholicism in England and the advance of Catholic ideas in the Church of England was profound.
This key volume covers the final twenty-three months of Newman's Anglican years from November 1843 to 6 October 1845. It begins with Francis Rivington's refusal to publish Lives of the English Saints because of their Roman Catholic bias, and Newman's withdrawal from the editorship after the first two volumes of the series is published by another publishing house. The whole country is watching his every move. Rumours are rife and rampant. He is accused of being in the pay of the Pope. He is also accused of being a Jesuit or about to become one. But the attacks which really hit home are those accusing him of being a liar, a sceptic, and a traitor.
In February 1845, the University of Oxford's Convocation deprives William George Ward of his BA and MA Oxford degrees; and the proposal to censure Newman's Tract 90 is vetoed by two University Proctors. Newman sets to work in earnest on his Essay on Development, the publication of which will be the signal of his intentions to become a Roman Catholic. It goes to the printers in the third week of September. From this point on, events move swiftly. It is only a matter of days before Newman is received into the Churchof Rome by Father Dominic Barberi at Littlemore on 9 October 1845.