The author defines Yesterday's Radicals as nineteenth-century Anglican Broad Churchmen and Unitarians, and aims in his book to demonstrate the affinities between them and the manners in which they influenced each other. The Broad Churchmen constituted the progressive wing of the Anglican Church, who were interested in science, Biblical criticism, a rational approach to religion, and who were leaders in the attempt to relate the Church's teaching to the new thoughts and conditions of the nineteenth century. But they were not alone. The Unitarians were possessed of a similar spirit, and came to regard reason and conscience as the criteria of belief and practice. This book demonstrates the growing respect between them, as they tried to grapple with the problems of their day. It lucidly takes the reader through the ramifications and complexities of Biblical criticism, and discusses the answers given to the problems of Biblical inspiration and miracles, amongst others. It demonstrates how Unitarians and Broad Churchmen affected each other, and that much of which is now taken for granted in enlightened theological circles was developed by Yesterday's Radicals. The author traverses territory not previously opened up in this way, for the affinity between these groups has hitherto not been the subject of analysis. This pioneering study was awarded the Earl Morse Wilbur Prize for Historical Research.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume two of The Oxford History of Anglicanism explores the period between 1662 and 1829 when its defining features were arguably its establishment status, which gave the Church of England a political and social position greater than before or since. The contributors explore the consequences for the Anglican Church of its establishment position and the effects of being the established Church of an emerging global power. The volume examines the ways in which the Anglican Church engaged with Evangelicalism and the Enlightenment; outlines the constitutional position and main challenges and opportunities facing the Church; considers the Anglican Church in the regions and parts of the growing British Empire; and includes a number of thematic chapters assessing continuity and change.

The two Books of Homilies, along with the Book of Common Prayer and the Ordinal, have been basic documents of the Church of England, and are valuable in showing Anglican doctrine during the Reformation, as well as being of considerable historical importance. The first book, published in 1547, early in the reign of Edward VI, was partly though not entirely the work of Archbishop Thomas Cranmer, and the inspiration appears to have been his. This was intended to raise the standards of preaching by offering model sermons covering particular doctrinal and pastoral themes, either to be read (particularly by unlicensed clergy) or to provide preachers with additional material for their own sermons. The success of the venture led Bishop Edmund Bonner, who had contributed to Cranmer's book, to produce his own Book of Homilies in 1555, during the reign of Queen Mary. The Second Book of Homilies, published in 1563 (and in a revised form in 1571) appears in turn to have been influenced both by Cranmer's and by Bonner's books. The present edition brings together the all three books, edited and introduced by Revd Dr Gerald Bray.

Donald Allchin was an ordained priest in the Church of England, a historian, ecumenist, and contemplative theologian. The essays, poems, and memoires in this book represent what his Christian vision has brought forth in the lives of the contributors. You will meet poets, historians, bishops, archbishops, monks, priests, lay persons, and scholars. You will taste the rich ecumenical dialogue between Allchin's Anglican heritage, Eastern Orthodox Churches, the Roman Catholic Church, and churches of the Reformed Traditions, including Allchin's friendships and correspondence with Thomas Merton and the Romanian Orthodox theologian Dumitru Staniloae. Readers will gain insights into Allchin's interpretation of the Anglican Tradition and his emphasis on the value of monastic solitude and community for the lives of modern Christians. You will enter Allchin's journey into the lives, poetry, saints, and holy places of the Welsh spiritual tradition. And this is only a taste of his legacy. In Allchin's words,

This book is a collection of closely-related yet distinct chapters, each of which presents an account of particular thinkers, themes or debates in their historical context and in the light of today's concerns. The book is divided into three parts: Part One, Bishops and Authority; Part Two, Pluralism, Politics and History; and Part Three, Believing and Discipleship. It presents the fruit of a long period of theological research into different historical periods, but with a distinct focus on theology in the early twentieth century. Although each chapter can be read as history of theology, and each addresses historical debates in their own terms, at the same time each is concerned to relate historical issues to contemporary problems faced by the Anglican Communion and the Church of England today.

Cranmer's career set within the intellectual and theological context of 16c England. Fascinating collection of essays - Cranmer's career is set within the context of European politics and religion and his contributions to English liturgy and theology. The scope of the various essays is wide, encompassing his intellectual relations with Erasmus and Luther, his period of ambassadorial service on the Continent, his remarkable command of the English language at one of the most important periods in its development as a vehicle for intellectualand religious debate, and his extensive redrafting of a new code of law in place of the old ecclesiastical canon law. NOTES AND QUERIES Dr PAUL AYRIS is Director of Library Services at University College London; Dr DAVID SELWYN is Reader in Ecclesiastical History, University of Wales, Lampeter.

The Oxford History of Anglicanism provides a global study of Anglicanism from the sixteenth century to the twenty-first. The five volumes in the series look at how Anglican identity was constructed and contested since the English Reformation of the sixteenth century, and examine its historical influence during the past six centuries. They consider not only the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in Western culture, and a burgeoning force in non-Western societies since the nineteenth century. Written by international experts in their various historical fields, each volumes analyses the varieties of Anglicanism that have emerged. The series also highlights the formal, political, institutional, and ecclesiastical forces that have shaped a global Anglicanism; and the interaction of Anglicanism with informal and external influences which have both moulded Anglicanism and been fashioned by it. Volume five of The Oxford History of Anglicanism considers the global experience of the Church of England in mission and in the transitions of its mission Churches toward autonomy in the twentieth century. The Church developed institutionally, yet more than the institutional history of the Church of England and its spheres of influence is probed. The contributors focus on what it has meant to be Anglican in diverse contexts. What spread from England was not simply a religious institution but the religious tradition it intended to implant. The volume addresses questions of the conduct of mission, its intended and unintended consequences. It offers important insights on what decolonization meant for Anglicans as the mission Church in various global locations became self-reliant. This study breaks new ground in describing the emergence of an Anglicanism shaped more contextually than externally. It illustrates how Anglicanism became enculturated across a broad swath of cultural contexts. The influence of context, and the challenge of adaptation to it, framed Anglicanism's twentieth-century experience.

'The publication of this book is an important event as much for literature as it is for theology.' - T.S. Eliot The seventeenth century was an era of unparalleled brilliance in English life and literature. Many of the greatest figures of the century contributed to the religious debates of the era: poets like John Donne, George Herbert and Thomas Traherne; scientists like Isaac Barrow, Robert Boyle and Isaac Newton; theologians like Lancelot Andrewes, Richard Hooker and the Cambridge Platonists; lawyers like Francis Bacon and John Selden; literary figures like Thomas Browne, John Evelyn and Izaak Walton. Anglicanism is an authoritative collection of passages from the writers of the seventeenth-century, illustrating the doctrine and discipline of the Church of England. First published in 1935, this classic volume provides a rich anthology of theological writing from the golden age of English literature. Its importance is the greater since England did not produce at any time a single theologian to whom appeal can be made for a final sentence in disputed questions, such as Aquinas or Calvin. Anglicanism brings together in a single volume the most important English writing on religion from a period of unparalled brilliance. Paul Elmer More was the outstanding American literary critic of his generation. He was editor of 'The Nation' and wrote many books, of which the best known is The Greek Tradition. F.L. Cross was Lady Margaret Professor of Theology at Oxford and Canon of Christ Church Cathedral. He founded the Oxford Patristics Conference and edited the 'Oxford Dictionary of the Christian Church'.

From its inception what came to be known as the Oxford Movement was always intended to be more than just an abstruse dialogue about the theoretical nature of Anglicanism. Instead, it was meant to spread its ideas not only through college common rooms, but also bishop's palaces, and above all the parsonages of the Church of England. The Oxford Movement in Practice presents an analysis of Tractarianism in the generation after Newman's conversion to Roman Catholicism. While much scholarly work has been done on the Oxford Movement between 1833 and 1845, and on a number of specific individuals or aspects of the Movement after this period, this work adopts a different approach. It examines Tractarianism in the parochial setting, and charts the development of the Movement through its influence on the parishes of the Church of England. George Herring offers detailed explanation of the development of ritualism in the 1860's, and shows how the Ritualists diverted the course the Movement had been taking from 1845.

Attitudes towards divorce have changed considerably over the past two centuries. As society has moved away from a Biblical definition of marriage as an indissoluble union, to that of an individual and personal relationship, secular laws have evolved as well. Using unpublished sources and previously inaccessible private collections, Holmes explores the significant role the Church of England has played in these changes, as well as the impact this has had on ecclesiastical policies. This timely study will be relevant to ongoing debates about the meaning and nature of marriage, including the theological doctrines and ecclesiastical policies underlying current debates on same-sex marriage.

Bob Tennant presents a history of the missionary work, cultures, and rhetoric of the Church of England in 1760-1870, when it was the predominant organizer of Protestant overseas missions. Through close attention to the Society for Promoting Christian Knowledge (SPCK, founded 1699), the Society for the Propagation of the Gospel in Foreign Parts (SPG, 1701), and the Church Missionary Society (CMS, 1799) Tennant offers a systematic exploration of the complex relationship between the Societies' policies, decision-making systems, and administration, as recorded in their unpublished minute books, and the rhetorical and theological activity of their sermon literature. Thus their 'corporate holiness' is shown to be a synthesis of theology, ministry, rhetoric, administration, and methods of building public support. In the process, Tennant also offers analyses of controversies within the Church of England about questions such as the relationship of Bible to liturgy, the nature and techniques of mass education, charitable behaviour, and the processes of decision-making. Supported by statistical evidence, he offers a revisionist account of the Church's relationship to the American Revolution, the Romantic movement, and the Indian 'Mutiny'. Besides offering a critical history of his subject, Tennant also suggests a methodology for approaching a general thesis of Christian missionary societies on their own terms, theoretically separable from and avoiding the distortions and imbalances which have been imposed by the secularist imperial historiography to which they have so often been subordinated.

The period between 1857 and 1957 saw a transformation in Anglican sexual understanding when the established church negotiated substantial new normative interpretations of marriage, sexuality, citizenship, and priesthood. Timothy Jones demonstrates how the introduction of female voices into the previously exclusively male spheres of power transformed understandings of gender. He also delineates the impact of the Anglo-Catholic revival on Anglican sexual culture, in particular, the significance of catholic sacramentality on understandings of the relationship between the sexual and the spiritual. Sexual Politics in the Church of England exposes a surprisingly dynamic and dialogical relationship between theology, feminism, and the new sexual sciences that resists the teleologies of secularisation that dominate the histories of sexuality and Christianity in Britain. The story of Anglican sexual politics told in this book firmly rebuts contemporary notions of the Church as an inevitably reactionary institution. On the contrary, it reveals the Church's historic capacity to renegotiate gender and sexual ideologies, and shows how it was often at the forefront of sexual change in British society.

The unique role that Westminster Abbey has played in the life of the nation is revealed, detailing the special relationship it holds with the Royal Family and what it meant to the Queen. The Queen, when she was 21, declared that her whole life, whether it was long or short, would be devoted to service. At her coronation, she was set apart for service after the example of Jesus Christ. During Her Majesty's diamond jubilee year, the Dean of Westminster recalled the coronation, and special commemorations attended by The Queen in Westminster Abbey, including the marriage of the Duke and Duchess of Cambridge (which reached a television audience of 2.2 billion people). He offers an insight into some very special occasions - not all widely known - and reflects on a pattern of leadership as devoted service.

Ian Ker presents a major collection of Newman's writings, celebrating his full achievements as both a universally significant religious thinker, and a major Victorian writer. An unsystematic thinker, Newman's ideas are scattered throughout his works - most of which were 'occasional' in their origin. This anthology provides a rich and varied sampling from his voluminous works, drawing our attention to some of the very finest passages in Newman's writings whether selected from his well-known publications or from occasional texts that are difficult to find in print. The selection is divided into five sections, which focus on his life as an educator, a philosopher, a preacher, a theologian, and a writer.

One of the most significant works on Anglican and Women's history to be published in recent years. Includes a foreword by the Archbishop of Canterbury. This book tells the story of how a parish women's meeting started in 1876 by a Victorian vicar's wife is now the most authentic and powerful organization of women in the new global Christianity. Its cross-disciplinary approach examines how religious faith and shifting ideologies of womanhood and motherhood in the imperial and post colonial worlds acted as a source of empowerment for conservative women in their homes, communities and churches. In contrast to much of feminist history, A History of the Mothers' Union 1876-2008: Women, Anglicanism and Globalisation shows how the beliefs of ordinary women led them to become advocates and activists long before women had the vote or could be ordained priests. Having survived an identity crisis over social and theological liberalism in the 1960s, the Mothers' Union provides a model of unity and reconciled diversity for a divided world wide church. Today it is hailed by the Archbishop of Canterbury and international development practitioners as an outstanding example of global Christian engagement with poverty and social transformation issues at the grass roots. The material is arranged both thematically and chronologically. Case studies of Australia, Ghana and South Africa trace how the Mothers' Union arrived with white British women but evolved into indigenous organizations. CORDELIA MOYSE is Adjunct Professor of Church History at Lancaster Theological Seminary, Lancaster, PA, USA.

The religious leader John Henry Newman (1801-1890) started his long career as a devout Protestant; he later became the head of a new movement of Catholic ideas within the Church of England, and finally joined the Catholic Church. He began a new epoch in the study of religious faith. In this classic short study, reissued with a new preface to celebrate Newman's beatification, Owen Chadwick examines the many aspects of Newman's thought and writings, especially his views about faith, knowledge, and education.

Published to mark the 25th anniversary of Terry Waite's release from captivity in November 1991

A House of Meanings, now available in Spanish. Author Juan Oliver presents liturgical theology in accessible language, free of technical jargon. The book is designed for individual reading and structured to be a resource for a series of parish workshops, especially during the Easter season. Chapters conclude with a discussion guide intended to assist parishioners in developing their own sense of the value of worship and its relationship to our daily lives. Unique and refreshing, La Liturgia/A House of Meanings will be useful not only to congregations but to seminarians and anyone planning or evaluating worship.

Hannah More (1745-1833), the daughter of an obscure schoolmaster, began her working life as a teacher at her sisters' school in Bristol. In her thirtieth year she came to London to persuade the actor-manager David Garrick to put on one of her plays. Her subsequent career as playwright, bluestocking, Evangelical reformer, political writer, and novelist turned her into one of the most influential women of her day. Few of either sex could rival the range of her achievements. This book is the first full-length biography of More for fifty years and the first to make extensive use of her unpublished correspondence. The new material shows her to have been a more lively and attractive character than previous stereotypes have suggested. It also reinforces the growing perception that she was a complex and contradictory figure: a conservative who was accused of political and religious subversion, an ostensible antifeminist who opened up new opportunities for female activism. Recent work on the Georgian period indicates that, in spite of their exclusion from formal power, women played a vital role in the ordering of politics and society. The remarkable career of Hannah More adds weight to the argument that women (notwithstanding the repressive rhetoric of the conduct books) were increasingly active outside the allegedly private sphere of the home. More's long life began just before the last Jacobite rising, and ended at the dawn of the railway age. This book argues that she should be viewed as essentially forward-looking. When one of her early biographers dedicated his book to the young Queen Victoria, it was a fitting tribute to More's significance. In her energetic campaigning, her moral fervour, her belief in Britain's providential destiny, Hannah More anticipated many of the characteristics of Victorianism. She was one of the creators of the new age.

The Anglican conflict over homosexuality has drawn worldwide interest and divided the church. However, conflict within Christianity is not new. This book traces the steps by which the crisis emerged, and reveals the deeper debates within the church which underlie both the current controversy and much earlier splits. William L. Sachs contends that the present debate did not begin with opposition to homosexuality or in advocacy of it. He argues that, like past tensions, it originates in the diverging local contexts in which the faith is practised, and their differing interpretations of authority and communion. In the aftermath of colonialism, activists and reformers have taken on prominent roles for and against the status quo. The crisis reveals a Church in search of a new, global consensus about the appropriate forms of belief and mission.

The Oxford Movement transformed the nineteenth-century Church of England with a renewed conception of itself as a spiritual body. Initiated in the early 1830s by members of the University of Oxford, it was a response to threats to the established Church posed by British Dissenters, Irish Catholics, Whig and Radical politicians, and the predominant evangelical ethos - what Newman called 'the religion of the day'. The Tractarians believed they were not simply addressing difficulties within their national Church, but recovering universal principles of the Christian faith. To what extent were their beliefs and ideals communicated globally? Was missionary activity the product of the movement's distinctive principles? Did their understanding of the Church promote, or inhibit, closer relations among the churches of the global Anglican Communion? This volume addresses these questions and more with a series of case studies involving Europe and the English-speaking world during the first century of the Movement.

There is an immensely rich tradition of writing from the Anglican tradition that has helped to form the spirituality and theology of the contemporary church. This major new work draws together the writings of most of the major writers from the sixteenth century to the present day who have contributed to this development. Each writer is introduced briefly, and then extracts from major works are reproduced, with clear guides to the source texts from which the material has been drawn.