The author defines Yesterday's Radicals as nineteenth-century Anglican Broad Churchmen and Unitarians, and aims in his book to demonstrate the affinities between them and the manners in which they influenced each other. The Broad Churchmen constituted the progressive wing of the Anglican Church, who were interested in science, Biblical criticism, a rational approach to religion, and who were leaders in the attempt to relate the Church's teaching to the new thoughts and conditions of the nineteenth century. But they were not alone. The Unitarians were possessed of a similar spirit, and came to regard reason and conscience as the criteria of belief and practice. This book demonstrates the growing respect between them, as they tried to grapple with the problems of their day. It lucidly takes the reader through the ramifications and complexities of Biblical criticism, and discusses the answers given to the problems of Biblical inspiration and miracles, amongst others. It demonstrates how Unitarians and Broad Churchmen affected each other, and that much of which is now taken for granted in enlightened theological circles was developed by Yesterday's Radicals. The author traverses territory not previously opened up in this way, for the affinity between these groups has hitherto not been the subject of analysis. This pioneering study was awarded the Earl Morse Wilbur Prize for Historical Research.

This examination of Anglicanism from the perspective of the Free Churches details the tension that exists between its Catholic and Protestant characteristics, while at the same time drawing attention to an important ecclesiological message that is applicable to all the Christian churches.

'Kilvert's World of Wonders' focuses upon the life of the endearingly humble clergyman Francis Kilvert, who is best known for the Diary which records his sensitive descriptions of rural life in the nineteenth century. Until recently Kilvert was considered naive, lacking in confidence, and parochial in outlook, most at home in the country cottage or the country vicarage. In this volume, however, Toman reveals Kilvert as a sophisticated thinker in touch with metropolitan culture and fascinated by the technological progress of his age. He marveled at railways, shipyards, and the machinery of the Great Exhibition, and explored the theories of mesmerism and evolution. Toman makes his customary careful reading of the 'Diary', demonstrated in his previous study 'Kilvert's Diary and Landscape' (The Lutterworth Press, 2009), but also delves into Kilvert's family background, education and childhood reading, and into the diaries of his sister Emily, to shed light on previously unacknowledged aspects of Kilvert's personality. In this perceptive revaluation of Kilvert's character and outlook, Toman introduces us to a man who sought to understand the great changes of the mid-nineteenth century, and so come to terms with what was becoming the world of today. John Toman spent thirty years in education as a teacher, lecturer, and schools inspector. For many years, he has read and re-read 'Kilvert's Diary' and walked 'Kilvert Country'. During the last twenty years, he has made an intensive study of the 'Diary' and of Kilvert's background, he is the author of 'Kilvert's Diary and Landscape' (2008). 'Toman's study reveals Kilvert to have been a man who 'had the curiosity and courage to face the age's difficult questions'. The book's thorough and scholarly approach will ensure that it remains an indispensable tool to all those who wish to understand him and the forces which shaped him.' Dr Martin Crossley Evans, University of Bristol 'Toman completes here a thorough reassessment of the literary, cultural and theological influences on Kilvert, bringing us closer than ever before to his character. Meticulously researched and written in a clear, engaging style, the book foregrounds the diarist's complex and ambivalent relationship with the rapidly developing climate of the mid-nineteenth century.' Dr Philip Dunham, University of Coventry

Desmond Tutu is one of the most respected and influential leaders in South Africa and the world. From his modest beginnings in dusty townships, during the time spent as a teacher and his early days in the priesthood, to the days when he led the Anglican church in South Africa, he has consistently fought for his goal of a democratic alliance. This book tells the story of how, throughout his life, Tutu, recipient of the Nobel Peace Prize in 1984, has called for peace, love and brotherhood of all people. He has lived according to the principles of ubuntu: "that gift Africans have for the world, which says that a person can be a person only through other persons".

His story shows his warmth, his intelligence, his energy and his sense of humour and, above all, how he stuck to what he believed against all odds. Tutu will always be remembered as one of the great champions of humanity. Written in an entertaining style, this book draws on extensive research and interviews with Tutu himself to capture the essence of the man. They Fought for Freedom tells the life stories of southern African leaders who struggled for freedom and justice. In spite of the important roles they played in the history of southern Africa, most of these leaders have been largely ignored by the history books. The series tells their stories in an entertaining manner, in clear language and aims to restore them to their rightful place in history.

This book presents a historically and critically nuanced study of George Herbert's biblical poetics. Situating Herbert's work in the context of shifting ideas of biblical mystery, Gary Kuchar shows how Herbert negotiated two competing impulses within post-reformation thought-two contrary aspects of reformation spirituality as he inherited it: the impulse to certainty, assurance, and security and the impulse to mystery, wonder, and wise ignorance. Through subtle and richly contextualized readings, Kuchar places Herbert within a trans-historical tradition of biblical interpretation while also locating him firmly within the context of the early Stuart church. The result is a wide ranging book that is sure to be of interest to students and scholars across several different fields, including seventeenth-century studies, poetry and the bible, and literature and theology.

The perfect book for inquirers and new members, as well as current Church members who may be unfamiliar with some of the Church s history, beliefs, and practices. This new introduction to the history, polity, spirituality, worship, and outreach of the Episcopal Church is written in an easy-to-read conversational tone, and includes study questions at the end of each chapter, making it an excellent resource for adult parish study and inquirers' classes."

This book is a collection of closely-related yet distinct chapters, each of which presents an account of particular thinkers, themes or debates in their historical context and in the light of today's concerns. The book is divided into three parts: Part One, Bishops and Authority; Part Two, Pluralism, Politics and History; and Part Three, Believing and Discipleship. It presents the fruit of a long period of theological research into different historical periods, but with a distinct focus on theology in the early twentieth century. Although each chapter can be read as history of theology, and each addresses historical debates in their own terms, at the same time each is concerned to relate historical issues to contemporary problems faced by the Anglican Communion and the Church of England today.

The Anglican Communion is the third largest Christian denomination and claims a membership of some 80 million members in about 164 countries. Given that there are only around two hundred countries in the world, this makes the churches of the Anglican Communion the most geographically widespread denomination after Roman Catholicism. The 44 essays in this volume embrace a wide range of academic disciplines: theological; historical; demography and geography; and different aspects of culture and ethics. They are united in their discussion of what is effectively a new inter-disciplinary subject which we have termed 'Anglican Studies'. At the core of this volume is the phenomenon of 'Anglicanism' as this is expressed in different places and in a variety of ways across the world. This Handbook covers a far broader set of topics from a wider range of perspectives than has been hitherto attempted in Anglican Studies. At the same time, it doesn't impose a particular theological or historical agenda. The contributions are drawn from across the spectrum of theological views and opinions. It shows that the unsettled nature of the polity is part of its own rich history; and many will see this as a somewhat lustrous tradition. In its comprehensive coverage, this volume is a valuable contribution to Anglican Studies and helps formulate a discipline that might perhaps promote dialogue and discussion across the Anglican world.

The eighteenth-century bishops of the Church of England and its sister communions had immense status and authority in both secular society and the Church. They fully merit fresh examination in the light of recent scholarship, and in this volume leading experts offer a comprehensive survey and assessment of all things episcopal between the 'Glorious Revolution' of 1688 and the early nineteenth-century. These were centuries when the Anglican Church enjoyed exclusive establishment privileges across the British Isles (apart from Scotland). The essays collected here consider the appointment and promotion of bishops, as well as their duties towards the monarch and in Parliament. All were expected to display administrative skills, some were scholarly, others were interested in the fine arts, most had wives and families. All of these themes are discussed, and Wales, Ireland, Scotland and the American colonies receive specific examination.

This renowned reference directory, first published in 1858, is an essential resource for anyone who works with or is linked to the Church of England, the Church of Ireland, the Church in Wales or the Episcopal Church of Scotland. The 107th edition contains biographies and contact details for over 24,000 Anglican clergy - stipendiary and self-supporting - and ordinands in Great Britain and Ireland. Extensive supplementary information includes: * Over 1000 new entries and over 10,000 updated entries since the previous edition; * Over 20,000 email addresses; * Details of English, Welsh and Irish benefices and churches and Scottish incumbencies; * Entries for the presiding Bishops and Archbishops of the Anglican Communion; * Full biographies for all retired clergy and a list of who have died since the last edition; * A separate supplement of biographies of those recently ordained as deacon; * Listings of Chaplains in schools, universities, colleges of higher and further education, the armed services, prisons, theological colleges and courses, clergy attached to the Chapel Royal, the College of Chaplains, and other appointments.

First volume in the new Westminster Abbey Record Series, covering changes in Abbey ritual during the Reformation. This book is the first volume in a new venture, the Westminster Abbey Record Series, which aims to publish documents, calendars, lists and indexes from the Abbey's large and continuous archive of over a thousand years, making itscontents available both to scholars and to a wider interested public. This edition of the earliest Chapter Act Book of the Dean and Chapter is an essential source for the impact of the Reformation at Westminster. The years covered in this volume show the business of setting up a reformed cathedral; the administration of the Abbey's large estate is also well illustrated, including the relations with the powerful courtiers and politicians who were among the Abbey's tenants. Dr CHARLES KNIGHTON gained his Ph.D. from Magdalene College, Cambridge.

For John Newton, one of Christendom's greatest hymn writers and writer of "Amazing Grace," God's matchless grace was intensely personal. Saved from a life of slave trading, John Newton was fully aware of the "depths from which he was pulled."

In this autobiography, revised and updated for today's readers by Dennis Hillman, Newton relates the events that led him from unimaginable sin and spiritual bondage to a life of ministry and renewal--transformed by God's amazing and inexhaustible grace.

Discover the timeless story of John Newton's conversion and the true meaning of the familiar words, "Amazing grace! How sweet the sound that saved a wretch like me. I once was lost, but now am found; was blind, but now I see."

Being a priest is likened to being a shepherd. People do, from time to time, need a poke here or a prod there. But mostly, they need to know someone is watching out for them. Rev. William Billow has been that gentle guiding hand for multiple communities across the nation, but he is best known for his services in Washington, DC, from St. Albans School to Washington Cathedral. He practices "the ministry of presence," witnessing and overseeing the baptisms, weddings, and funerals of the members of his flocks. As he moves from community to community, his story does not fail to enlighten and inspire.

James Pereiro provides a new key for a fuller and proper understanding of the Oxford Movement. Although references to ethos constantly surface in the writings and correspondence of the Tractarians, the study of the theory of religious knowledge which it implies has so far been neglected. Pereiro explores the pre-Tractarian historical circumstances, the intellectual roots of the Movement, the formation of the concept of ethos, and the influence it had in the ideological and historical development of the Movement. He also discusses in detail the formation of Newman's theory of development of Christian doctrine: the intellectual clash of ideas from which Newman's theory emerged, and the vital role played by the concept of ethos. The two appendices publish some manuscript sources of great interest for the history of Tractarianism: S. F. Wood's early theory of development of doctrine, and the negative reactions of Newman and Manning; and a long narrative description of the Oxford Movement written by Wood at the request of Newman and Pusey.

Perfect for newcomers and confirmation classes The Episcopal Church has a language and a practice all its own. For a newcomer, these can seem intimidating at first glance. This book takes readers through a Sunday worship experience, and explains the what, the why, and the how of what they might encounter. Worship is explained, with a quick survey of the Book of Common Prayer, along with frequently encountered vocabulary. How we read the Bible and what we believe about core points of theology are also discussed, especially as these points may differ from what many people assume to be Christian norms. How faith is practiced and its connection to our social and moral lives is discussed. What is the Jesus Movement and how can the Way of Love be lived every day? Finally, a short overview of Episcopal history is included, for the visitor who wonders how we came to be here. The book concludes with a few of the most frequently asked questions by adults who join the Episcopal Church.

A classic best-selling manual on Episcopalian faith for lifelong followers, newcomers, and those wishing to sample and explore the beliefs and organization of the denomination. The original Episcopal Handbook, published in 2008, was an instant classic and has been a best-seller ever since. Still providing helpful and insightful information about the Episcopal ethos with a certain amount of whimsy and complete accessibility, this revision maintains the best features of the original work, but adds an update and an expansion on the church today. This revision highlights Episcopal diversity-including more women and people of color in the biographical material-and focuses more on Episcopal, rather than Anglicans. Additions to this edition include updated illustrations, an expanded glossary, and new sections on church governance, the origins of religious belief, and a capsule summary of church history. The Handbook is suitable for use in Sunday school, confirmation classes, inquirer sessions-and for everyone from visitors to vestries.

A critical look at the diaconate in the Episcopal Church Times change, and the Order of Deacons in the Episcopal Church has not remained static. While the book seeks to update contemporary knowledge about deacons, it also shows how the diaconate may be well positioned to lead the church into change that cuts across governance, formation, and ministry. While the institutional church struggles with its structure and purpose, working to change its reality and perception, the book suggests that there are diaconal leaders who have been working all along for this kind of change. The book chronicles ways in which one church order has grown, matured, adapted, adjusted, and is as effective as it is because of its dynamic nature. It is hoped that other orders might learn from the importance of being adaptable, contextual, and baptismal, while highlighting the primary lens deacons look through as they seek to fulfill what the church has called them to do.

Andrew White is something of a legend: a man of great charm and energy, whose personal suffering has not deflected him from his important ministry of reconciliation. Andrew grew up in London, the son of strongly religious parents: by the age of five he could repeat the five points of Calvinism. As a child and young man he was frequently ill, but his considerable intelligence meant that his studies did not suffer. He set his heart on becoming an anaesthetist, an ambition he achieved, only to be redirected by God to Anglican ministry. Since ordination he has had a considerable role in the work of reconciliation, both between Christian and Jew and between Shi'ite and Sunni Muslim. Often in danger, and always in pain, he has nevertheless been able to mediate between opposing extremes. A man of God, he is trusted by those who trust very few.

The relationship between church and state, indeed between religion and politics, has been one of the most significant themes in early modern English history. While scores of specialized studies have greatly advanced scholars' understanding of particular aspects of this period, there is no general overview that takes into account current scholarship. This volume discharges that task. Solt seeks to provide the main contours of church-state connections in England from 1509 to 1640 through a selective narration of events interspersed with interpretive summaries. Since World War II, social and economic explanations have dominated the interpretation of events in Tudor and early Stuart England. While these explanations continue to be influential, religious and political explanations have once again come to the fore. Drawing extensively from both primary and secondary sources, Solt provides a scholarly synthesis that combines the findings of earlier research with the more recent emphasis on the impact of religion on political events and vice versa.

The Oxford Movement was the beginning of a re-formation of Anglican theology, ministries, congregational and religious life revivals, and ritualism, with its theological basis a retrieval of the patristic and medieval eras, reconstructed around a deep christological incarnationalism. Does it merit its description by Eamon Duffy as the single most significant force in the formation of modern Anglicanism? In Grace and Incarnation, Bruce D. Griffith and Jason R. Radcliff explore this theological richness with unparalleled clarity. They interrogate the potential link between Robert Isaac Wilberforce and Charles Gore and the Liberal Catholics, and examine the interrelation between Tractarian theology and the rise of what was to become 'modernism', with its new canons of authentication. In doing so, they not only offer a mirror to the past, but shed new light on what Anglicanism today.

This is a practical how-to guide introducing new, mission-shaped practices in a traditional parish setting. This book looks at the church's bread-and-butter activities -- worship, pastoral contacts, civic and public responsibilities, faith formation, administration and leadership -- and creatively points out how to reframe them with a focus on God's mission.