The author's unusual spiritual journey transformed him from a Royal Marine Commando, trained to kill or be killed, to the director of the healing ministries of Christ the King Spiritual Life Center, where he now teaches people to heal and be healed.

This long-awaited sequel to "Hand to Hand: From Combat to Healing, " Mumford's experience of healing in the trenches, offers vivid snapshots of God at work in the world. These true tales from the author's healing ministry and prayers gives the reader insight into the little-known world of modern miracles.

Inspiring to Christians and non-Christians alike, these accessible stories challenge us to explore the depths of our faith. They will encourage healers in their ministry of prayer and those who are ill to seek physical and spiritual healing for themselves.

Peter Ball looks at some of the leading figures from the past to illustrate the roots and development of Anglican spiritual direction: George Herbert, Lancelot Andrewes, John Wesley, Somerset Ward, and Evelyn Underhill. More recent influences in the revival of interest in the subject have been Kenneth Leech, Alan Jones, Gordon Jeff, and Margaret Guenther. This is an updated version of a book first published as Journey Into Truth. New material will include developments in Australia and the US, and the increasing role played by women, as well as updated resources.

The Spiritual Directors International Series This book is part of a special series produced by Morehouse Publishing in cooperation with Spiritual Directors International (SDI), a global network of some 6,000 spiritual directors and members."

Down through the centuries, people of faith have known that prayer has many languages, and not all of them have words. Here in Prayer of the HeART, readers will learn to use art as a way to open up a deep conversation with God. This book is not about "art" in the sense of making pretty pictures, or even about expressing an experience of God. Rather it opens readers to new possibilities. The art they create here is the visual result of an experience with God through visual imaging. Those who use this technique invite God to be the director, writer, and artist of their hearts as they are introduced to the concept of "heart spirituality." Prayer of the HeART is a wonderful exploration- for both the experienced artist and the novice- of the role of creativity in the life of prayer. Readers will find a variety of drawing techniques and media, and ways of dialoguing with the images they create. Each chapter, developed around a theme, features a visual exercise and a way to journey deeper into the heart of God.

For centuries Lent has been a time when Christians stop and take stock of their lives. It is a time for revisiting the story of Jesus' life, death, and resurrection. It is a time of focusing on our sinfulness and the need to repent, as well as a season in which we focus on putting aside our luxuries and making sure that others have what they need. All of these themes, and more, are explored in this collection of Anglican readings that begin with Ash Wednesday and end on the Saturday of Easter Week.

These readings are arranged in a regular sequence through each week of Lent. Sunday readings focus on God s love, Mondays on the need for discipline, Tuesdays on fasting, Wednesdays on prayer, Thursdays on sin, Fridays on the cross, and Saturdays on baptism.

A Time to Turn draws on the best sermons, books, poems, and hymns of Anglican writers throughout the centuries, with a reading for each day, followed by the brief suggestion for focusing the reader's meditations. Writers include Christina Rossetti, John Donne, Philips Brooks, John Keble, Thomas Traherne, Harriet Beecher Stowe, and many others. Brief biographies are included, along with a bibliography for those who would like to read more from a given writer. "

First text to place sexual ethics in a sacramental/liturgical context. Designed to meet the General Convention mandate for "theological reflection" around issues of sexuality and marriage. Appropriate for study regardless of gender or orientation. Before Christian communities try to address sexual ethics, the more fundamental theological question demands attention: What can sexual intimacy tell us about God? This book invites reflection on sexual relationships within a broad theological framework marked by creation, fall, and redemption. These classical hallmarks of Christian faith are proclaimed and enacted at every liturgical celebration of the Eucharist, which offers a compelling way to engage the link between sexual intimacy and the longing for God, or the hoped-for promise of "divine communion."

2012 is the 350th anniversary of the 1662 Book of Common Prayer, now widely used in the Church of England and throughout the Anglican Communion. Comfortable Words draws together some of the world's leading liturgical scholars and historians who offer a comprehensive and accessible study of the Prayer Book and its impact on both Church and society over the last three and a half centuries. Comfortable Words includes new and original scholarship here about the use of the Book of Common Prayer at different periods during its life. It also sets out some key material on the background to the production of both the Tudor books and the seventeenth-century book itself. The book is aimed at scholars, students in theological colleges, courses and universities, but there is sufficient accessibility of style for it to be accessible to others who are interested in the Prayer Book more widely in the church and to intelligent lay people. The book is unique in the way that it studies the Prayer Book and looks at the impact of it, both on the Church and on English society.

Our major sources for the life and death of Thomas Becket are rigorously examined in this major new book. In the wake of his murder in December 1170, an extraordinarily large number of Lives of Thomas Becket were produced.They provide an invaluable witness to the life and death of Thomas and the dramatic events in which he was involved, but they are also works of great literary value, more complex and sophisticated than has been recognised. This book, the first to be devoted to the biographers and their works, consists of an examination the individual Lives,followed by an analysis of the biographers' treatment of the major themes in Thomas's life - conversion, conflict, trial, exile and martyrdom - in the light of contemporary hagiographical, historical and theological writing and canon law. It raises points of major significance for the study of intellectual and literary life in the central middle ages and provides an important reassessment of the Becket conflict and Thomas Becket himself. Dr MICHAEL STAUNTON is Lecturer in Medieval History, School of History and Archives, University College Dublin.

Today, the statement that Anglicans are fond of the Fathers and keen on patristic studies looks like a platitude. Like many platitudes, it is much less obvious than one might think. Indeed, it has a long and complex history. Jean-Louis Quantin shows how, between the Reformation and the last years of the Restoration, the rationale behind the Church of England's reliance on the Fathers as authorities on doctrinal controversies, changed significantly. Elizabethan divines, exactly like their Reformed counterparts on the Continent, used the Church Fathers to vindicate the Reformation from Roman Catholic charges of novelty, but firmly rejected the authority of tradition. They stressed that, on all questions controverted, there was simply no consensus of the Fathers. Beginning with the "avant-garde conformists" of early Stuart England, the reference to antiquity became more and more prominent in the construction of a new confessional identity, in contradistinction both to Rome and to Continental Protestants, which, by 1680, may fairly be called "Anglican." English divines now gave to patristics the very highest of missions. In that late age of Christianity--so the idea ran--now that charisms had been withdrawn and miracles had ceased, the exploration of ancient texts was the only reliable route to truth. As the identity of the Church of England was thus redefined, its past was reinvented. This appeal to the Fathers boosted the self-confidence of the English clergy and helped them to surmount the crises of the 1650s and 1680s. But it also undermined the orthodoxy that it was supposed to support.

In The Excommunication of Elizabeth I, Aislinn Muller examines the excommunication and deposition of Queen Elizabeth I of England by the Roman Catholic Church, and its political afterlife during her reign. Muller shows that Elizabeth's excommunication was a crucial turning point for both Catholics and Protestants, one that irrevocably changed attitudes towards the queen, widened political participation and resistance, and posed a destabilising threat to her regime. The Excommunication of Elizabeth I demonstrates how this event exacerbated religious tensions in England's foreign and domestic politics, and how Elizabeth's conflict with the papacy shaped the development of anti-Catholicism in post-Reformation England.

Unique account of the affairs of the Church of England during a period of colossal change and controversy. This is the first comprehensive historical picture to be published of the life and work of the Church of England in the second half of the twentieth century. It traces the evolution of the Church in a period of immense upheaval, giving not only a detailed portrait of the work of its archbishops and bishops, but also exploring the Church's relationship with the State, the changes within its central institutions, and the response of the wider community to those changes. Placing the Church of England in its social context, Andrew Chandler examines the parochial reforms which arose in response to the realities of domestic and international migration, multi-culturalism and secularization. Other themes explored are the administration of property (particularly bishops' houses and the work of the cathedrals), 'ethical investment', and the recent crises which are still the subject of argument. Included among theseare the financial speculations of the late 1980s and early 1990s, from which flowed controversies about the reform of the Church of England itself and the nature of its relationship with the state. ANDREW CHANDLER is Director of the George Bell Institute, Birmingham, and Honorary Lecturer at the University of Birmingham.

This study examines the major themes and personalities which influenced the outbreak of a number of Evangelical secessions from the Church of England and Ireland during the first half of the nineteenth century. Though the number of secessions was relatively small their influence was considerable, especially in highlighting in embarrassing fashion the tensions between the evangelical conversionist imperative and the principles of a national religious establishment.

"This book will make a profound difference for the church in this moment in history." - The Most Reverend Michael B. Curry Sometimes it takes disruption and loss to break us open and call us home to God. It's not surprising that a global pandemic and once-in-a-generation reckoning with white supremacy-on top of decades of systemic decline-have spurred Christians everywhere to ask who we are, why God placed us here and what difference that makes to the world. In this critical yet loving book, the author explores the American story and the Episcopal story in order to find out how communities steeped in racism, establishment, and privilege can at last fall in love with Jesus, walk humbly with the most vulnerable and embody beloved community in our own broken but beautiful way. The Church Cracked Open invites us to surrender privilege and redefine church, not just for the sake of others, but for our own salvation and liberation.

Michael Giffin offers a reading of Austen's six published novels against the background of a 'long 18th century' that stretched from the Restoration to the Regency. He demonstrates that Austen is a neoclassical author of the enlightenment who writes through the twin prisms of British Empiricism and Georgian Anglicanism. Giffin's focus is on how Austen's novels mirror a belief in natural law and natural order and how they reflect John Locke's theory of knowledge through reason, revelation, and reflection on experience.

Originally published in 1943, the aim of this concise book was 'to consider generally the theological principles involved in the relation of the Anglican Communion to non-episcopal churches, making clear the relevance of these principles to the issues raised in South India'. This book will be of value to anyone with an interest in the Anglican Communion and India.

Originally published in 1921 as part of the Cambridge Plain Texts series, this volume contains two sermons by John Donne, delivered in 1621 and 1625, on the theme of death and resurrection. A short editorial introduction is also included. This book will be of value to anyone with an interest in Donne and his religious writings.

Originally published in 1932 as part of the Cambridge Plain Texts series, this volume contains the substance of two Easter sermons by Anglican bishop and scholar Lancelot Andrewes (1555-1626). The texts display the characteristic intelligence and clarity of Andrewes's sermons, qualities which have made them an abiding influence in both non-secular and secular contexts. An editorial introduction is also included. This book will be of value to anyone with an interest in Andrewes and his works.

The sermons of John Donne are seen to embody the tensions and pressure on public religious discourse 1621 - 25. This book considers the professional contribution of John Donne to an emerging homiletic public sphere in the last years of the Jacobean English Church (1621-25), arguing that his sermons embody the conflicts, tensions, and pressures on public religious discourse in this period; while they are in no way "typical" of any particular preaching agenda or style, they articulate these crises in their most complex forms and expose fault lines in the late JacobeanChurch. The study is framed by Donne's two most pointed contributions to the public sphere: his sermon defending James I's Directions to Preachers and his first sermon preached before Charles I in 1625. These two sermons emerge from the crises of controversy, censorship, and identity that converged in the late Jacobean period, and mark Donne's clearest professional interventions in the public debate about the nature and direction of the Church of England. In them, Donne interrogates the boundaries of the public sphere and of his conformity to the institutions, authorities, and traditions governing public debate in that sphere, modelling for his audience an actively engagedconformist identity. Professor JEANNE SHAMI teaches in the Department of English at the University of Regina.

This book challenges the domination of the institutional church as the overriding concern of nineteenth-century religious history by taking as its starting point the nature and expression of religious ideas outside the immediate sphere of the church within the wider arena of popular culture. It considers in detail how these beliefs formed part of a richly textured language of personal, familial, and popular identity in the day-to-day lives of the inhabitants of the London Borough of Southwark between c.1880 and the outbreak of the Second World War. The study highlights the persistence of patterns dismissed as alien to the industrial and urban environment. The interaction of folk idioms with institutional religious language and practice is also considered and urban popular religion is identified as a distinctive system of belief in its own right. This study also pioneers a methodology for exploring belief and interpreting it as a popular cultural phenomenon. A wide range of source materials are drawn on including oral history. Centrality is given to understanding the ways in which individuals expressed and communicated their religious ideas.

First full-length exploration of the role of the Anglican church in the development of colonial Australia. Anglican clergymen in Britain's Australian colonies in their earliest years faced very particular challenges. Lacking relevant training, experience or pastoral theology, these pioneer religious professionals not only ministered toa convict population unique in the empire, but had also to engage with indigenous peoples and a free-settler population struggling with an often inhospitable environment. This was in the context of a settler empire that was beingreshaped by mass migration, rapid expansion and a widespread decline in the political authority of religion and the confessional state, especially after the American Revolution. Previous accounts have caricatured such clerics as lackeys of the imperial authorities: "moral policemen", "flogging parsons". Yet, while the clergy did make important contributions to colonial and imperial projects, this book offers a more wide-ranging picture. It reveals them at times vigorously asserting their independence in relation both to their religious duties and to humanitarian concern, and shows them playing an important part in the new colonies' social and economic development, making a vital contribution to the emergence of civil society and intellectual and cultural institutions and traditions within Australia. It is only possible to understand the distinctive role that the clergy played in the light of their social origins, intellectual formation and professional networks in an expanding British World, a subject explored systematically here for the first time. Michael Gladwin is Lecturer in History at St Mark's National Theological Centre, Charles Sturt University, Canberra.

Described by Pope Pius XII as the most important theologian since Thomas Aquinas, the Swiss pastor and theologian, Karl Barth, continues to be a major influence on students, scholars and preachers today. Barth's theology found its expression mainly through his closely reasoned fourteen-part magnum opus, Die Kirchliche Dogmatik. Having taken over 30 years to write, the Church Dogmatics is regarded as one of the most important theological works of all time, and represents the pinnacle of Barth's achievement as a theologian.

Worldwide debates over issues of sexuality and gender have come to a head in recent years in mainline and evangelical churches, with the Anglican Communion-a worldwide network of churches that trace their practice to Canterbury and claim some 85 million members-among the most publicly visible sites of contestation. This thorough and compelling analysis of the conflicts within the Communion argues that they are symptoms of long-simmering issues that must be addressed when Anglican bishops and archbishops meet at the 2020 Lambeth Conference. To many, the disagreements over such issues as LGBTQ clergy, same-sex marriage, and women's ordination suggest an insurmountable crisis facing Anglicans, one that may ultimately end the Communion. Christopher Craig Brittain and Andrew McKinnon argue otherwise. Drawing on extensive empirical research and interviews with influential Anglican leaders, they show how these struggles stem from a complex interplay of factors, notably the forces and effects of globalization, new communications technology, and previous decisions made by the Communion. In clarifying both the theological arguments and social forces at play as the bishops and primates of the Anglican Communion prepare to set the Church's course for the next decade, Brittain and McKinnon combine sociological and theological methodologies to provide both a nuanced portrait of Anglicanism in a transnational age and a primer on the issues with which the Lambeth Conference will wrestle. Insightful, informative, and thought-provoking, The Anglican Communion at a Crossroads is an invaluable resource for understanding the debates taking place in this worldwide community. Those interested in Anglicanism, sexuality and the Christian tradition, the sociology of religion, and the evolving relationship between World Christianity and churches in the Global North will find it indispensable.

Henry Venn (1796 1873) was an Anglican clergyman who, like his father and grandfather before him, was influential in the evangelical movement and campaigned for social reform, eradication of the slave trade, and better education and economic progress in the British colonies so as to enable them to become responsible for their own affairs. Venn was Secretary of the Church Missionary Society from 1841 to 1873, and alongside practical training and appointment of missionaries and ministers he spent time developing a theology of mission and principles for its practice. This book, published in its second edition in 1881, was edited by William Knight who had access to Venn's private journals and correspondence (from which he used substantial quotations), and met Venn's niece, who provided the portrait of her uncle used as the frontispiece of the book. The appendix contains some of Venn's own accounts of his early missionary work.

In Anglicanism Reimagined Andrew Shanks challenges all who are tempted to erect boundaries around their faith. Far more important than dogma and metaphysics, he argues, is the need to be open to all, and to engage with people who hold views at odds with our own. He shows how a commitment to this ideal can create fresh energy and new ways forward for the Church.

John Henry Newman (1801-90) was at the height of his position in the Church of England in 1839, when he first began to feel doubts concerning the claims of the Anglican Church. His editorship of the British Critic took up a great deal of time, but he was greatly encouraged by its increasing sales. Uncomfortable with his position as Vicar of St Mary's, Oxford Newman was considering giving up the position at the end of 1840. This volume covers a significant period in Newman's life, with a background of social ferment and political tension: the Corn Laws, Chartism, an inexperienced monarch, weak government, and foreign problems. Contemporary writers such as Carlyle attracted Newman's attention, and university reform was a live issue.