The Living Ministry project is a ten-year programme by the Church of England to better understand what enables clergy - stipendiary, self-supporting and chaplains - to flourish, both in terms of personal wellbeing and effectiveness in their role. This booklet is the result of inviting clergy to reflect on their vocation and ministry experience in five areas: * Calling to priesthood * Institutional identity * Shape of ministry * Places and posts * Tasks of ministry Drawing on this research, How Clergy Thrive offers significant insights into the factors that allow priestly ministry to flourish, the pressures and challenges that hinder it, and the training programmes that will be needed for the future. It gives an accurate portrayal of lived clergy experience in the Church of England today that will be essential reading for all involved in clergy selection,training and support, and will give priests invaluable insights into the dynamics of their work.

This is a study of the social construction and the impression management of the public forms of worship of Catholicism and Anglicanism. Interest centres on the dilemmas of the liturgical actors in handling a transaction riddled with ambiguities and potential misunderstandings. Simmel, Berger and Goffman are used in an original manner to understand these rites which pose as much of a problem for sociology as for their practitioners.;These rites are treated as forms of play and hermeneutics is linked to a negative theology to understand their performative basis. The study is an effort to link sociology to theology in a way that serves to focus on an issue of social praxis.

Tractarians and Evangelicals, the extremists of the nineteenth-century church, have successfully imposed their propaganda on posterity. Every text assumes that these militants saved the Church of England from the slough of complacency and corruption that their most powerful enemies - 'high and dry' dignitaries - had created.
This book rehabilitates the bishops and deans who are commonly supposed to have lavished preferment on unworthy friends and relations. It shows how members of the Hackney Phalanx, the high-church equivalent of the Clapham Sect, used their patronage to co-opt the able and energetic sons of rising business and professional families: ordinands with the talent and ambition to make a substantial contribution to the church from families that might have otherwise been lost to dissent. A single clerical connection, of nine related clergymen revolving round a mid nineteenth-century Dean of Canterbury, William Rowe Lyall (1788-1857), illuminates a number of central features of church and society: patronage; the co-option of new men; and the attraction of the church as a professional career.
This exceptionally readable book contains vivid pen-portraits of Dean Lyall and his clients, rigorous economic analysis of the financial returns of a clerical career.

John Neville Figgis, CR (1866-1919) was a brilliant Anglican theologian, historian, political thinker and preacher; he was also a monk. This volume of a dozen freshly commissioned essays by eminent scholars retrieves, expounds and critiques his thought and relates it to the culturally pluralist theological, ethical and political situation in which we find ourselves in the twenty-first century. Although Figgis' significance is widely acknowledged by scholars, little has been written about him. Figgis has an uncontested place in Anglican and Episcopal thought and is overdue for a concerted study of the many facets of his work and importance.

Described by Pope Pius XII as the most important theologian since Thomas Aquinas, the Swiss pastor and theologian, Karl Barth, continues to be a major influence on students, scholars and preachers today.
Barth's theology found its expression mainly through his closely reasoned fourteen-part magnum opus, Die Kirchliche Dogmatik. Having taken over 30 years to write, the Church Dogmatics is regarded as one of the most important theological works of all time, and represents the pinnacle of Barth's achievement as a theologian.

Open the ancient door of an old church, says Ronald Blythe, and framed in the silence is a house of words where everything has been said: centuries of birth, marriage and death words, gossip, poetry, philosophy, rant, eloquence, learning, nonsense, the language of hymn writers and Bible translators - all of it spoken in one place. This work contains words spoken by Ronald Blythe in the churches he serves as a Reader in the Church of England, and as the local writer expected to add his own distinctive voice. Originating as addresses given at Matins or Evensong, they follow various paths into old and new liturgies, literature and the local countryside. They bring together the author's delight in language, his recollections of farming, his recognition of friends and neighbours, and the hopes he has found in faith.

Described by Pope Pius XII as the most important theologian since Thomas Aquinas, the Swiss pastor and theologian, Karl Barth, continues to be a major influence on students, scholars and preachers today. Barth's theology found its expression mainly through his closely reasoned fourteen-part magnum opus, Die Kirchliche Dogmatik. Having taken over 30 years to write, the Church Dogmatics is regarded as one of the most important theological works of all time, and represents the pinnacle of Barth's achievement as a theologian.

'No better way could have been found to mark the end of the long unchallenged reign of Cranmer's Prayer Book than Dr Cuming's superb charting of its history.' Journal of Theological Studies

Richard Hooker (1554-1600) is often credited with being the founding father of Anglican moral theology. This book is the first major study to examine in depth the extent to which this claim is justified, and to evaluate the nature of Hooker's contribution to this aspect of Anglican tradition. The study roots Hooker firmly within his own historical context and considers his text principally on its own terms; thus it avoids many of the problems that have bedevilled modern Hooker scholarship, particularly where attempts have been made to 'claim' him for one particular theological tradition over another, or to approach his work primarily with an eye to its continued relevance to contemporary debate within Anglicanism, both of which can lead to significant distortions in the way in which Hooker is read and interpreted. What emerges amounts to a significant re-evaluation of much of the conventional wisdom about Hooker's place within Anglicanism, as well as a range of original insights into the nature, content, and style of his work and its wider significance.

Scottish Episcopalianism has been neglected by historians. This new work looks at the various groups of Episcopalians in the nineteenth century, showing how their beliefs and attitudes responded to the new industrial and urban society. Never before have these groups been subject to historical examination. They include Highland Gaels; North-East crofters, farmers, and fisherfolk; urban Episcopalians; Episcopalian aristocrats; Evangelical and Anglo-Catholic Episcopalians. Rowan Strong examines also the place of Episcopalians in Scottish identity in the nineteenth century, an issue which is topical today.

Described by Pope Pius XII as the most important theologian since Thomas Aquinas, the Swiss pastor and theologian, Karl Barth, continues to be a major influence on students, scholars and preachers today.
Barth's theology found its expression mainly through his closely reasoned fourteen-part magnum opus, Die Kirchliche Dogmatik. Having taken over 30 years to write, the Church Dogmatics is regarded as one of the most important theological works of all time, and represents the pinnacle of Barth's achievement as a theologian.

'...essential reading for all students of the English Church.' Patrick Collinson Thomas Cranmer (1489-1556) is arguably the most controversial figure of the English Reformation. The sixteenth century was a period of fierce theological controversy and no doctrine concerned contemporaries more than the vexed issue of the Eucharist. Scholars have always found it notoriously difficult to determine Cranmer's conviction on this central matter of the Christian faith. This and many other questions that have long troubled Cranmer scholars receive fair and full treatment in this absorbing study. This book re-establishes itself as the definitive exposition of Cranmer's doctrine of the Eucharist.

Scientific and historical studies in the Nineteenth-century challenged Christian believers to restate their faith in ways which took account of new knowledge. An example of this is the influence of philosophical idealism on a generation of writers and theologians, principally centred around the University of Oxford. However, these optimistic and socially-privileged men and women failed to come to terms with the mass movements and rapid changes in fin-de-siecle England. The Church moved out of touch with national life and is reaping the consequences today.

Anti-Catholicism forms part of the dynamics to Northern Ireland's conflict and is critical to the self-defining identity of certain Protestants. However, anti-Catholicism is as much a sociology process as a theological dispute. It was given a Scriptural underpinning in the history of Protestant-Catholic relations in Ireland, and wider British-Irish relations, in order to reinforce social divisions between the religious communities and to offer a deterministic belief system to justify them. The book examines the socio-economic and political processes that have led to theology being used in social closure and stratification between the seventeenth century and the present day.

Given their rhetoric on safeguarding, the response of religious organisations to abuse by the clergy - sexual, physical and spiritual - has been inept, thoughtless, mean, and without any sense of urgency. Sex, Power, Control explores the underlying reasons for the mishandling of recent abuse cases. Using psychoanalytical and sociological insights, and including her own experiences as shown in the BBC documentary Exposed: The Church's Darkest Secret, Gardner asks why the Churches find themselves in such a crisis, and how issues of power and control have contributed to secrecy, deception and heartache. Drawing on survivor accounts and delving into the psychology of clergy abusers, she reveals a culture of avoidance and denial, while an examination of power dynamics highlights institutional narcissism and a hierarchical structure based on deference, with defensive assumptions linked to sex, gender and class. Sex, Power, Control is an invaluable resource for all those in the church or similar institutions, and for anyone concerned about child abuse.