Described by Pope Pius XII as the most important theologian since Thomas Aquinas, the Swiss pastor and theologian, Karl Barth, continues to be a major influence on students, scholars and preachers today. Barth's theology found its expression mainly through his closely reasoned fourteen-part magnum opus, Die Kirchliche Dogmatik. Having taken over 30 years to write, the Church Dogmatics is regarded as one of the most important theological works of all time, and represents the pinnacle of Barth's achievement as a theologian.

'No better way could have been found to mark the end of the long unchallenged reign of Cranmer's Prayer Book than Dr Cuming's superb charting of its history.' Journal of Theological Studies

Scottish Episcopalianism has been neglected by historians. This new work looks at the various groups of Episcopalians in the nineteenth century, showing how their beliefs and attitudes responded to the new industrial and urban society. Never before have these groups been subject to historical examination. They include Highland Gaels; North-East crofters, farmers, and fisherfolk; urban Episcopalians; Episcopalian aristocrats; Evangelical and Anglo-Catholic Episcopalians. Rowan Strong examines also the place of Episcopalians in Scottish identity in the nineteenth century, an issue which is topical today.

Described by Pope Pius XII as the most important theologian since Thomas Aquinas, the Swiss pastor and theologian, Karl Barth, continues to be a major influence on students, scholars and preachers today.
Barth's theology found its expression mainly through his closely reasoned fourteen-part magnum opus, Die Kirchliche Dogmatik. Having taken over 30 years to write, the Church Dogmatics is regarded as one of the most important theological works of all time, and represents the pinnacle of Barth's achievement as a theologian.

'...essential reading for all students of the English Church.' Patrick Collinson Thomas Cranmer (1489-1556) is arguably the most controversial figure of the English Reformation. The sixteenth century was a period of fierce theological controversy and no doctrine concerned contemporaries more than the vexed issue of the Eucharist. Scholars have always found it notoriously difficult to determine Cranmer's conviction on this central matter of the Christian faith. This and many other questions that have long troubled Cranmer scholars receive fair and full treatment in this absorbing study. This book re-establishes itself as the definitive exposition of Cranmer's doctrine of the Eucharist.

Scientific and historical studies in the Nineteenth-century challenged Christian believers to restate their faith in ways which took account of new knowledge. An example of this is the influence of philosophical idealism on a generation of writers and theologians, principally centred around the University of Oxford. However, these optimistic and socially-privileged men and women failed to come to terms with the mass movements and rapid changes in fin-de-siecle England. The Church moved out of touch with national life and is reaping the consequences today.

Anti-Catholicism forms part of the dynamics to Northern Ireland's conflict and is critical to the self-defining identity of certain Protestants. However, anti-Catholicism is as much a sociology process as a theological dispute. It was given a Scriptural underpinning in the history of Protestant-Catholic relations in Ireland, and wider British-Irish relations, in order to reinforce social divisions between the religious communities and to offer a deterministic belief system to justify them. The book examines the socio-economic and political processes that have led to theology being used in social closure and stratification between the seventeenth century and the present day.

Given their rhetoric on safeguarding, the response of religious organisations to abuse by the clergy - sexual, physical and spiritual - has been inept, thoughtless, mean, and without any sense of urgency. Sex, Power, Control explores the underlying reasons for the mishandling of recent abuse cases. Using psychoanalytical and sociological insights, and including her own experiences as shown in the BBC documentary Exposed: The Church's Darkest Secret, Gardner asks why the Churches find themselves in such a crisis, and how issues of power and control have contributed to secrecy, deception and heartache. Drawing on survivor accounts and delving into the psychology of clergy abusers, she reveals a culture of avoidance and denial, while an examination of power dynamics highlights institutional narcissism and a hierarchical structure based on deference, with defensive assumptions linked to sex, gender and class. Sex, Power, Control is an invaluable resource for all those in the church or similar institutions, and for anyone concerned about child abuse.

In a revised and expanded edition, this simple pamphlet continues to guide us in dealing with death and arranging in advance for funerals. All content is as up-to-date as possible and an extra signature of new material has been added, increasing the page count to 48 from 40. Sales history indicates that these booklets are often purchased in bulk by institutions to distribute to people of all ages to help them plan final arrangements, or to families of the deceased immediately after a death. The original edition was prompted by the death of the author's father: upon his passing and pending funeral, no one knew his plans or directives. Since then, scores of clergy, funeral directors, and parishioners have used this guide to address what needs to be done."

Anglican Church School Education explores the contribution of church schools and considers how they might contribute to education in the future to allow for a better standard of understanding of church schools. Drawing together some of the leading writers and thinkers in church school education, this volume is divided into five parts: The Historical StoryCurrent Policy and Philosophy Reflection on Current Practice Instrumental in Shaping the Future Reflections and Recommendations This unique collection celebrates past achievements and informs the future engagement of the Church in education.

This book investigates how the Anglican Church, and its most illustrious theological writers, attempted to reconcile the doctrines of episcopal and royal supremacy during the Church's formative years. This analysis sheds light on the larger question of how the influence of the Protestant Reformation affected the development of the Church of England.

This original and persuasive book examines the moral and religious revival led by the Church of England before and after the Glorious Revolution, and shows how that revival laid the groundwork for a burgeoning civil society in Britain. After outlining the Church of England's key role in the increase of voluntary, charitable, and religious societies, Brent Sirota examines how these groups drove the modernization of Britain through such activities as settling immigrants throughout the empire, founding charity schools, distributing devotional literature, and evangelizing and educating merchants, seamen, and slaves throughout the British empire-all leading to what has been termed the "age of benevolence."

The Oxford History of Anglicanism provides a global study of Anglicanism from the sixteenth century to the twenty-first. The five volumes in the series look at how Anglican identity was constructed and contested since the English Reformation of the sixteenth century, and examine its historical influence during the past six centuries. They consider not only the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in Western culture, and a burgeoning force in non-Western societies since the nineteenth century. Written by international experts in their various historical fields, each volumes analyses the varieties of Anglicanism that have emerged. The series also highlights the formal, political, institutional, and ecclesiastical forces that have shaped a global Anglicanism; and the interaction of Anglicanism with informal and external influences which have both moulded Anglicanism and been fashioned by it. Volume five of The Oxford History of Anglicanism considers the global experience of the Church of England in mission and in the transitions of its mission Churches toward autonomy in the twentieth century. The Church developed institutionally, yet more than the institutional history of the Church of England and its spheres of influence is probed. The contributors focus on what it has meant to be Anglican in diverse contexts. What spread from England was not simply a religious institution but the religious tradition it intended to implant. The volume addresses questions of the conduct of mission, its intended and unintended consequences. It offers important insights on what decolonization meant for Anglicans as the mission Church in various global locations became self-reliant. This study breaks new ground in describing the emergence of an Anglicanism shaped more contextually than externally. It illustrates how Anglicanism became enculturated across a broad swath of cultural contexts. The influence of context, and the challenge of adaptation to it, framed Anglicanism's twentieth-century experience.

For two hundred years since 1805 the tale of St. Peter's Episcopal Church has been entwined with the story of the historic city of Auburn, New York. From the close of the American Revolution to the development of nineteenth century industry, Auburn has had significance as the location of international manufacturing and as the home of William Henry Seward. Thanks to the preservation of St. Peter's vital records, an account of the venerable parish's involvement in Auburn's history has been professionally written by the Rev. Robert Curtis Ayers, Ph.D. Dr. Ayers specializes in ecclesiastical history and is Rector Emeritus of the present Auburn parish of Saints Peter and John. From Tavern to Temple: St. Peter's CHurch, Auburn: The First Hundred Years details the social development of the parish, with special attention to the role of women, as well as the part that individual clergy and laymen played in the development of the church

This book presents the first comprehensive account of the changing ecumenical relationships between Britain and Serbia. While the impetus for the collection is the commemoration of the Serbian seminarians who settled in and around Oxford towards the end of the First World War, the scope is much broader, including detailed accounts of the relationships between the Church of England and Serbia and its Orthodox Church from the middle of the nineteenth century until World War II. It includes studies of leading thinkers from the period, especially the charismatic Nikolaj Velimirovic. The contributors use many unpublished resources that reveal the centrality of the churches in promoting the Serbian cause through the course of the First World War and in its aftermath.

The Oxford Handbook of the Oxford Movement reflects the rich and diverse nature of scholarship on the Oxford Movement and provides pointers to further study and new lines of enquiry. Part I considers the origins and historical context of the Oxford Movement. These chapters include studies of the legacy of the seventeenth-century 'Caroline Divines' and of the nature and influence of the eighteenth and early nineteenth-century High Church movement within the Church of England. Part II focuses on the beginnings and early years of the Oxford Movement, paying particular attention to the people, the distinctive Oxford context, and the ecclesiastical controversies that inspired the birth of the Movement and its early intellectual and religious expressions. In Part III the theme shifts from early history of the Oxford Movement to its distinctive theological developments. This section analyses Tractarian views of religious knowledge and the notion of 'ethos'; the distinctive Tractarian views of tradition and development; and Tractarian ecclesiology, including ideas of the via media and the 'branch theory' of the Church. The years of crisis for the Oxford Movement between 1841 and 1845, including John Henry Newman's departure from the Church of England, are covered in Part IV. Part V then proceeds to a consideration of the broader cultural expressions and influences of the Oxford Movement. Part VI focuses on the world outside England and examines the profound impact of the Oxford Movement on Churches beyond the English heartland, as well as on the formation of a world-wide Anglicanism. In Part VII, the contributors show how the Oxford Movement remained a vital force in the twentieth century, finding expression in the Anglo-Catholic Congresses and in the Prayer Book Controversy of the 1920s within the Church of England. The Handbook draws to a close, in Part VIII, with a set of more generalised reflections on the impact of the Oxford Movement, including chapters on the judgement of the converts to Roman Catholicism over the Movement's loss of its original character, on the spiritual life and efforts of those who remained within the Anglican Church to keep Tractarian ideas alive, on the engagement of the Movement with Liberal Protestantism and Liberal Catholicism, and on the often contentious historiography of the Oxford Movement which continued to be a source of church party division as late as the centennial commemorations of the Movement in 1933. An 'Afterword' chapter assesses the continuing influence of the Oxford Movement in the world Anglican Communion today, with special references to some of the conflicts and controversies that have shaken Anglicanism since the 1960s.