Originally published in 1988, this was the first full and scholarly account of the formal Elizabethan and Jacobean debates between Presbyterians and conformists concerning the government of the church. This book shed new light on the crucial disagreements between puritans and conformists and the importance of these divisions for political processes within both the church and wider society. The originality and complexity of Richard Hooker's thought is discussed and the extent to which Hooker redefined the essence of English Protestantism. The book will be of interest to historians of the late 16th and 17th Centuries and to those interested in church history and the development of Protestantism.

One of the first books of its kind addressing how young adults are living in an intentional community in the Episcopal Church. Offers an example of how the church can be relevant to young adults, based on a highly-praised national model Each chapter includes questions for individual and group reflection Young adults (18-30) are searching for a church that demands their involvement, whether it is in mission, worship, theology, or daily life. They want a church that is relevant and offers a vision of the Divine. This book places the church in context with consumerism, freedom of choice, war and terror, and the impact of technology now dominating the worldview of young adults. Drawing upon the proven success at St. Hilda s House in New Haven, CT, this book provides stories and narratives from young adult interns, who are involved in its mission and ministry."

Katharine Jefferts Schori is a bishop on the move. She pilots her plane to remote parishes around the sprawling Diocese of Nevada and shares her passionate message of reconciliation and peace. As the first female primate in the 500-year history of Anglicanism, she'll have the opportunity to speak to a far wider audience. This book is the vehicle for introducing Bishop Jefferts Schori and her platform to the wider Church."

This book of sixteen essays by prominent liturgists addresses those things in the Prayer Book which need to be changed or that the writer desires to be changed, those things that might be added to the Prayer Book, and other issues related to change. The final four essays explore more broadly the nature of liturgical prayer, inclusive and expansive language, and inculturation. The Liturgical Studies series continues the thoughtful discussions previously issued as Occasional Papers from the Standing Liturgical Commission.

This revised edition of the classic Manual for Lay Eucharistic Ministers offers practical guidance on everything a eucharistic minister or eucharistic visitor does. (Eucharistic ministers help to administer the elements at the Eucharist, while eucharistic visitors bring those elements to members of the congregation who can't be present). This guide, updated to include the new canons and procedures, also offers suggestions on how to prepare oneself spiritually to present the sacrament, what to do when visiting the sick or shut-in parishioner with the Eucharist, and how to prepare a sacred space in someone's home or hospital room. Appendices include rites, suggested prayers and guidelines, services for commissioning and sending forth Lay Eucharistic Ministers, and a bibliography. Beth Ely also traces the changing customs and canons of lay administration of communion from the early churches to the present, and discusses the riches and mystery of the Holy Eucharist through the centuries.

`An invaluable source for ecclesiastical history... promises to be a highly important record series.' ENGLISH HISTORICAL REVIEW This is the first of two volumes which reproduce manuscript and printed documents for the years 1603-1642. The articles issued by archbishops, bishops, archdeacons and others exercising ecclesiastical jurisdiction have been frequently used by historians as evidence of the priorities and concerns of church government, but until now there has been no systematic examination of the structure and contents of articles, nor the relationship between sets issued bydifferent archbishops, bishops or archdeacons. These two volumes attempt to fill this gap. Volume 1, centring on the Church of James I, contains no less than sixty-six sets of articles, printed either in full or in collated form and includes injunctions or charges issued duringor after visitations. Volume 2 extends the same treatment to the Caroline Church up to the Civil War. KENNETH FINCHAM is lecturer in history at the University of Kent at Canterbury.

This is the first book-length study of the fascinating life of the clergyman and scholar of Welsh descent Meredith Hanmer (c.1545-1604). Hanmer became involved in the key scholarly controversies of his day, from the place of the Elizabethan Church in Christian history to the role of the 1581 Jesuit mission to England led by Edmund Campion and Robert Persons. As an army preacher in Ireland during the Nine Years War, Hanmer campaigned with the most acclaimed soldiers of his day. He nurtured connections with prominent intellectuals of his time and with the key figures of colonial government. His own career as a clergyman was colourful, involving bitter disputes with his parishioners and recurring aspersions on his character. Surprisingly, no study to date has centred on this intriguing character. The surviving evidence for Hanmer's life and activities is unusually rich, comprising his published writings and a large body of under-exploited manuscript material. Drawing extensively on archival evidence scattered across a wide number of repositories, Dr. Andreani's book contextualises Hanmer's clerical activities and wide-ranging scholarship, elucidates his previously little understood career, and thus enriches our understanding of life, politics, and scholarship in the Elizabethan church.

John S. Peart-Binns brings us a fresh and distinctive view of Herbert Hensley Henson, the eighty-sixth Bishop of Durham, who is shown here to have formed his own character and forged his own way amidst the chaos of the shifting and unpopular labour laws, two World Wars, the abdication crisis of 1936 and the misconceptions of those around him. Hensley Henson was an outspoken controversialist who never feared to assert his opinion. Peart-Binns goes beyond the traditional notions of biography - Hensley Henson's complex childhood; education at Oxford; his ministry at Ilford and Barking, Canon of Westminster and Bishop of Durham - and withal provides a rich psychological insight into the nature of the indefatigable and quick-witted though sharp-tongued figure. This perspective illuminates the Bishop's often overlooked theological thoughts and political views. The furore surrounding his appointment as Bishop of Hereford is analysed and his volte face from being a solid bulwark of the Establishment to being a trenchant advocate of Disestablishment is evaluated. Hensley Henson emerges clearly as differing from our familiar image of him, which can be found in novels, newspapers and magazines of the time, and in his own autobiography. Peart-Binns provides a permanent and deserved niche for him in the history of the Church. 'Herbert Hensley Henson: A Biography' examines the life and times of this formidable and astute character of the twentieth century. This work will inform those interested in the twentieth century, and delight any who are intrigued by Hensley Henson's indomitable spirit. John S. Peart-Binns was born and brought up in Bradford and now lives with his wife Annis in the South Pennines. He has written twenty biographies of Anglican bishops. His research has brought him a large collection of material relating to over 400 bishops (past and present) of the Church of England and of the other churches of the Anglican Communion, which now forms The Peart-Binns Episcopal Biography Archive at the University of Bradford. 'This study of Hensley Henson is a splendid addition to the works of one who must surely be considered the doyen of biographers of modern Anglican leaders. Balanced and sensitive to subtlety in the complexities of Henson's changing opinions, Peart-Binns gives an honest assessment of a truly independent mind.' Edward Norman former Canon Chancellor of York Minister and Emeritus Fellow of Peterhouse, Cambridge University.

This book investigates the part that Anglicanism played in the lives of lay people in England and Wales between 1689 and 1750. It is concerned with what they did rather than what they believed. Using personal papers, popular publications and church records, Jacob demonstrates that Anglicanism held the allegiance of a significant proportion of all people. He shows that early eighteenth-century England and Wales remained a largely traditional society and that Methodism emerged from a strong church, which was central to the lives of most people.

With the vote to bless same-sex marriages, the Episcopal Church becomes the largest U.S. denomination to officially sanction same-sex relationships. Homosexuality has become a flashpoint at the intersection of religion, family, and politics. A Thorn in the Flesh: How Gay Sexuality is Changing the Episcopal Church tells the story of how homosexuality has been used to further conservative political agendas, both here and abroad. It describes how African and Asian churches have been drawn into a conflict that began in the United States in the Episcopal Church, and raises vital questions of whether people with different understandings of authority and truth can live in harmony. This provocative book is not a history of the movement for gay inclusion, nor a history of the movement for a new, conservative Anglican church in the Americas. Instead, it is a comparison of the conservative and the liberal parts of the church. There are those, such as the Church of England, who have conservative theological orientation and are most likely to oppose fully including gays and lesbians in the church. Hall, also, explores the rapid changes that have happened in Western society in the past fifty years that have led to the acceptance of same-sex marriage and homosexuality. This change has not come easily and even after nearly four decades, gay marriage remains a politically divisive issue in the United States and England.

Desmond Tutu is one of the most respected and influential leaders in South Africa and the world. From his modest beginnings in dusty townships, during the time spent as a teacher and his early days in the priesthood, to the days when he led the Anglican church in South Africa, he has consistently fought for his goal of a democratic alliance. This book tells the story of how, throughout his life, Tutu, recipient of the Nobel Peace Prize in 1984, has called for peace, love and brotherhood of all people. He has lived according to the principles of ubuntu: "that gift Africans have for the world, which says that a person can be a person only through other persons".

His story shows his warmth, his intelligence, his energy and his sense of humour and, above all, how he stuck to what he believed against all odds. Tutu will always be remembered as one of the great champions of humanity. Written in an entertaining style, this book draws on extensive research and interviews with Tutu himself to capture the essence of the man. They Fought for Freedom tells the life stories of southern African leaders who struggled for freedom and justice. In spite of the important roles they played in the history of southern Africa, most of these leaders have been largely ignored by the history books. The series tells their stories in an entertaining manner, in clear language and aims to restore them to their rightful place in history.

This specialist work in historical theology deals with the doctrine of salvation in the early theology of Richard Hooker (1554-1600) from the perspective of the concept of faith and with Hookera (TM)s connections to the early English Reformers (W. Tyndale, J. Frith, R. Barnes, T. Cranmer, J. Bradford and J. Foxe) in crucial teachings such as justification, sanctification, glorification, election, reprobation, the sovereignty of God, and salvation of Catholics. The study proves that Hookera (TM)s theology is firstly Protestant (to counter the views which picture it as Catholic) and secondly Calvinist.

Child Protection in the Church investigates whether, amidst publicised promises of change from church institutions and the introduction of "safe church" policies and procedures, reform is actually occurring within Christian churches towards safeguarding, using a case study of the Anglican Diocese of Tasmania, Australia. Through the use of interviews and document analysis, the book provides an insight into the attitudes and practices of "ordinary clergypersons" towards child sexual abuse and safeguarding to understand how safe ministry is understood and executed in everyday life in the Church, and to what extent it aligns with policy requirements and criminological best practice. It adopts organisational culture theory, the perspective used to explain how clerical culture enabled and concealed child sexual abuse in the Church to the present, in order to understand how clerical attitudes (cognition) and practice (conduct) today is being shaped by some of the same negative cultures. Underlying these cultures is misunderstandings of abuse causation, which are shown here to negatively shape clerical practice and, at times, compromise policy and procedural requirements. Providing an insight into the lived reality of safeguarding within churches, and highlighting the ongoing complexities of safe ministry, the book is a useful companion to students, academics, and practitioners of child protection and organisational studies, alongside clergy, church leaders, and those training for the ministry.

Professor Sell explores the lives and ideas of four unjustly neglected Anglican philosophers: W.G. De Burgh (1866-1943); W.R. Matthews (1881-1973); O.C. Quick (1885-1944); H.A. Hodges (1905-1976). This study fills an important gap in the history of twentieth-century philosophical and theological thought. Sell argues that these writers covered a wide range of philosophical topics in an illuminating way, and that a comparison of their respective standpoints and methods is instructive from the point of view of the viability or otherwise of Christian philosophizing. He discusses the challenges these four philosophical Anglicans issued to certain important trends in the philosophy and theology of their day, and argues that some of them are of continuing relevance.

Attitudes towards divorce have changed considerably over the past two centuries. As society has moved away from a Biblical definition of marriage as an indissoluble union, to that of an individual and personal relationship, secular laws have evolved as well. Using unpublished sources and previously inaccessible private collections, Holmes explores the significant role the Church of England has played in these changes, as well as the impact this has had on ecclesiastical policies. This timely study will be relevant to ongoing debates about the meaning and nature of marriage, including the theological doctrines and ecclesiastical policies underlying current debates on same-sex marriage.

A full scholarly edition of Dowsing's record of his and his deputies' activities in Suffolk, Cambridgeshire and Norfolk, 1643-4. During the Civil War, in late 1643 and 1644, the Suffolk puritan William Dowsing visited some hundred parish churches in Cambridgeshire, and about a hundred and fifty in Suffolk, smashing stained glass and other 'superstitious' imagery, ripping up monumental brass inscriptions, destroying altar rails and steps, and pulling down crucifixes and crosses. He dealt equally vigorously with the chapels of the Cambridge colleges, still fresh from their Laudian re-ordering. This modern edition of Dowsing's journal brings together, with commentary, the Cambridgeshire and Suffolk sections of his record of what he destroyed, never previously published together. Dowsing and his character and beliefs are set in context, with coverage of Dowsing and the administration of iconoclasm; the work of Dowsing and his deputies in Cambridgeshire, Norfolk and Suffolk; Dowsing and Cambridge University, and the arguments at PembrokeCollege; evidence of destruction in the other counties of the Eastern Association; the text and history of the journal. Contributors: JOHN BLATCHLY, TREVOR COOPER, JOHN MORRILL, S. SADLER, ROBERT WALKER.

The later Stuart Church, 1660-1714 features nine essays written by leading scholars in the field and offers new insights into the place of the Church of England within the volatile Restoration era, complementing recent research into political and intellectual culture under the later Stuarts. Sections on ideas and people include essays covering the royal supremacy, the theology of the later Stuart Church and clerical and lay interests. Attention is also given to how the Church of England interacted with Protestant churches in Scotland, Ireland, continental Europe and colonial North America. A concluding section examines the difficult relationships and creative tensions between the established Church in England, Protestant dissenters, and Roman Catholics. The later Stuart Church is intended to be both accessible for students and thought-provoking for scholars within the broad early modern field. -- .

Michael Ramsey was perhaps the most respected articulator of Anglicanism for the twentieth century. Central to Ramsey's approach to theology was the gospel of Jesus' life, death, burial, and resurrection. For Ramsey this gospel revealed the very nature and glory of God. Furthermore, Ramsey believed that it influenced Christian theology at every level, from theological reflection to institutional structures. It creates a picture of a church that seeks to continue the ministry of Christ in healing a broken world, believing that the glory of Christ transforms the very nature of suffering so that it also becomes an avenue of redemption. In the last 50 years, the Anglican Communion has seen profound changes to its global polity alongside of shifts in practice and ethical beliefs in many of its provinces. These changes have been used on all sides of the debate as wedges to further disassociate the factions with one another. Ramsey's doctrine of the church, shaped by the Gospel of Christ, offers a different lens through which these changes may be viewed and critiqued. Most importantly, it suggests that the glory of God in Christ still safeguards the church.

Being a priest is likened to being a shepherd. People do, from time to time, need a poke here or a prod there. But mostly, they need to know someone is watching out for them. Rev. William Billow has been that gentle guiding hand for multiple communities across the nation, but he is best known for his services in Washington, DC, from St. Albans School to Washington Cathedral. He practices "the ministry of presence," witnessing and overseeing the baptisms, weddings, and funerals of the members of his flocks. As he moves from community to community, his story does not fail to enlighten and inspire.

This book studies the way the central act of Christian worship (variously known as the Eucharist, the Lord's Supper, the Holy Communion, and the Mass) has been treated in the thought and practice of the Evangelical tradition in the Church of England. Evangelicals are not associated with an emphasis on the Eucharist, and Dr. Cocksworth's study is important and potentially very influential because it demonstrates that--at its times of strength--the Evangelical tradition has held the Eucharist in the highest regard.

This study examines the significance of the influential High Church 'Hackney Phalanx' at the beginning of the nineteenth century, and opens up a little-explored area of Anglican history. Drawing extensively upon original correspondence, Elizabeth Varley reconstructs the work of the Hackney Phalanx and their defence of traditional Anglican ascendancy against the forces of political and religious reform during the final crisis of the English confessional state. The study focuses upon William Van Mildert, Bishop of Durham from 1826-36, and shows that, while Van Mildert's influence as 'Prince Bishop' bore little resemblance to his medieval forebears, he made effective use of it to cause considerable irritation to the Whig establishment of the day, local and national. Varley brings skilfully to life many of the tensions of that time - political and ecclesiastical - which culminated in the Catholic Emancipation Act of 1829 and the passing of the Parliamentary Reform Bill in 1832.

Robert South (1634-1716) was one of the great Anglican writers and preachers of his age. A contemporary of Dryden and Locke, he faced the profound political and philosophical changes taking place at the beginning of the Enlightenment in England. With the interdependence of Church and State forcing a conjunction of religious and political issues, South's life and work as a preacher show him reacting to changes in civil and ecclesiastical polity over the course of his active public life. Gerard Reedy's book, the first major study of South, makes a strong case for the importance of his sermons, their complexity, beauty and wit, and their place in the history of post-Restoration English literature. Discussing sermons of South which deal with his theory of politics, language, the sacrament and mystery, Reedy reintroduces us to a lively and seminal master of prose, politics and theology in the late Stuart era.

This book looks at how that oft-maligned institution, the Anglican Church, coped with mass migration from Britain in the first half of the nineteenth century. The book details the great array of institutions, voluntary societies and inter-colonial networks that furnished the Church with the men and money that enabled it to sustain a common institutional structure and a common set of beliefs across a rapidly-expanding 'British world'. It also sheds light on how this institutional context contributed to the formation of colonial Churches with distinctive features and identities. One of the book's key aims is to show how the colonial Church should be of interest to more than just scholars and students of religious and Church history. The colonial Church was an institution that played a vital role in the formation of political publics and ethnic communities in a settler empire that was being remoulded by the advent of mass migration, democracy and the separation of Church and State. -- .

An important contribution to the understanding of twentieth-century Anglicanism and evangelicalism This volume makes a considerable contribution to the understanding of twentieth-century Anglicanism and evangelicalism. It includes an expansive introduction which both engages with recent scholarship and challenges existing narratives. The book locates the diverse Anglican evangelical movement in the broader fields of the history of English Christianity and evangelical globalisation. Contributors argue that evangelicals often engaged constructively with the wider Church of England, long before the 1967 Keele Congress, and displayed a greater internal party unity than has previously been supposed. Other significant themes include the rise of various 'neo-evangelicalisms', charismaticism, lay leadership, changing conceptions of national identity, and the importance of generational shifts. The volume also provides an analysis of major organisations, conferences and networks, including the Keswick Convention, Islington Conference and Nationwide Festival of Light. ANDREW ATHERSTONE is tutor in history and doctrine, and Latimer research fellow at Wycliffe Hall, Oxford. JOHN MAIDEN is lecturer in the Department of Religious Studies at the Open University. He is author of National Religion and the Prayer Book Controversy, 1927-1928 (The Boydell Press, 2009).