In 2017, the New York Times announced that the long-lost memoir of Luis de Carvajal the Younger had been rediscovered. Considered the first autobiography by a Jew in the Americas, the book had been stolen decades earlier from Mexico's National Archives. Here, Ilan Stavans recounts the extraordinary and entertaining story of the reappearance of this precious object and how its discovery opened up new vistas onto the world of secret Jews escaping the Spanish Inquisition. Called el Mozo (the Younger) to distinguish him from an uncle of the same name who was governor of Nuevo Leon, Luis de Carvajal learned of his Jewishness after being raised a Catholic. He came to recognize himself as a messiah for fellow crypto-Jews, and he was burned at the stake on December 8, 1596, in the biggest auto-da-fe in all of Latin America. His memoir-a 180-page manuscript written by a crypto-Jew targeted by the Holy Office of the Inquisition for unlawful proselytizing activities-was not only distinct but of enormous value. With characters such as conniving academics embroiled in a scholarly feud, a magnanimous philanthropist, naive booksellers, and a secondary cast that could be taken from a David Lynch film, The Return of Carvajal recounts the global intrigue that placed crypto-Jewish culture at the heart of contemporary debates on religion and identity.

In 1969, at the height of the Cold War, a group of British Christian researchers and activists, moved by the persecution of believers in the Soviet Union, established an organization dedicated to the study of religion under communism. They had two major goals: to educate the public about religious persecution and to promote academic analysis of religion in communist societies. The organization they founded, eventually named Keston College, amassed an extraordinary collection of primary source and research materials, used by its personnel to document the experiences of persecuted believers in the Soviet bloc and beyond and to publicize human rights violations against believers of all faiths. This formed the basis of a unique collection, called the Keston Archive, now at Baylor University. Voices of the Voiceless, edited by Julie deGraffenried and Zoe Knox, presents readers with twenty-five essays on a curated selection of images and artifacts from the Keston Archive. Some of the world's leading authorities on religion and communism as well as experts personally involved with the operation of Keston College carefully selected and provided commentary for these images. The archival material presented in the book offers vivid testimony of this critically important era in the history of religion and of the Cold War. A guided look into the past, Voices of the Voiceless reveals the power of what atheist and antireligious regimes sought to silence. This collection documents how believers fought for religious freedom, coped with oppression, and practiced their faith, individually and collectively, in states hostile to religion. It also presents atheist propaganda produced by communist regimes that aimed to marginalize and ultimately eradicate religion. This book offers insights into how faith survived - and even flourished - during one of the most intense antireligious campaigns of the modern era.

Religion and Politics in Enlightenment Europe, a collection of original essays from leading scholars, demonstrates that the collapse of the post-Reformation confessional state was more the result of religious dissent from within, much of it orthodox, than attacks of an anti-religious Enlightenment. In sharp contrast to the Reformation-era religious conflicts which tended to pit Protestant and Catholic confessions and states against each other, the eighteenth-century religious conflicts described in Religion and Politics in Enlightenment Europe took place within the various confessional establishments and states that founded and maintained them, such as Russian Orthodoxy in the East and the Anglican Establishment in England and Ireland.

In the course of its analysis, Religion and Politics in Enlightenment Europe destroys the notion of any kind of privileged relationship between "religion" and political or social "reaction." This book reveals the religious roots of modern ideas of individual rights and limitations on government, as well as the imperative of political order and the need for social hierarchy. It also shows the impossibility of any purely secular treatment of eighteenth-century European political history or institutions.

Based on fresh, primary research as well as a synthesis of secondary sources, Religion and Politics in Enlightenment Europe turns the familiar eighteenth century of the textbooks upside down and inside out, challenging the dominant narratives of secularization and inevitable conclusion in the French Revolution.

After the rise of the Islamic State of Syria and Levant (ISIL), the world has been debating over an old issue, characterised by some as the clash of civilisations. Jihad, the Arabic term for struggle, was the target and Islamic terrorism and Islamic fascism became the popularised terms of the post-9/11 era. The following discourse has formed two theories attempting to define Islam and the role of Jihad in Islam. The first is that of the apologists that define Jihad as an internal struggle; the second sponsors the concept of offensive Jihad. In this book, existing theories are deconstructed to establish that there is no such thing as offensive Jihad or internal Jihad. Debunking both branches of political thought was possible using a cognition tool derived from the education system instituted by the Prophet Muhammad, the central figure of this controversy. The deconstruction is then followed up with an examination of an actual historical case, vis. the wars for Islam at the time of The Prophet as well as during the four rightly guided Caliphs. By doing so, this book systematically eliminates all confusion regarding Jihad. By addressing the fundamental premises involved in both sides of this controversy, the book develops an analytical tool that is free from dogmatic assertions and ensuing contradictions, eventually defining the significance of this analysis for a properly balanced understanding of Islamic foreign policy and Shariah law. A clear directive is produced in order to analyse any violence that takes place today and determine if the justification provided is Islamic or not.

Fur die dritte Auflage hat Wilfried Hartmann sein Standardwerk zum Investiturstreit umfassend uberarbeitet und die Forschungsdiskussionen komplett aktualisiert. Vor allem die Abschnitte uber Quellenausgaben, Biographien sowie uber das Konigtum wurden stark erweitert, da in diesen Bereichen die Forschung der letzten 15 Jahre besonders wichtige Beitrage erbracht hat. In einem eigenen Abschnitt wird die Literatur uber die "Wende des 11. Jahrhunderts" vorgestellt und kritisch bewertet. In bewahrter Weise erganzt die umfangreiche, thematisch gegliederte Bibliographie diese grundlegende Einfuhrung fur Studierende und Dozenten der Mittelalterlichen Geschichte."

International best-selling author and theologian Tomas Halik shares for the first time the dramatic story of his life as a secretly ordained priest in Communist Czechoslovakia. Inspired by Augustine's candid presentation of his own life, Halik writes about his spiritual journey within a framework of philosophical theology; his work has been compared to that of C. S. Lewis, Thomas Merton, and Henri Nouwen. Born in Prague in 1948, Halik spent his childhood under Stalinism. He describes his conversion to Christianity during the time of communist persecution of the church, his secret study of theology, and secret priesthood ordination in East Germany (even his mother was not allowed to know that her son was a priest). Halik speaks candidly of his doubts and crises of faith as well as of his conflicts within the church. He worked as a psychotherapist for over a decade and, at the same time, was active in the underground church and in the dissident movement with the legendary Cardinal Tomasek and Vaclav Havel, who proposed Halik as his successor to the Czech presidency. Since the fall of the regime, Halik has served as general secretary to the Czech Conference of Bishops and was an advisor to John Paul II and Vaclav Havel. Woven throughout Halik's story is the turbulent history of the church and society in the heart of Europe: the 1968 Prague Spring, the occupation of Czechoslovakia, the self-immolation of his classmate Jan Palach, the "flying university," the 1989 Velvet Revolution, and the difficult transition from totalitarian communist regime to democracy. Thomas Halik was a direct witness to many of these events, and he provides valuable testimony about the backdrop of political events and personal memories of the key figures of that time. This volume is a must-read for anyone interested in Halik and the church as it was behind the Iron Curtain, as well as in where the church as a whole is headed today.

This work, Radical Islam and Civil Conflict in Africa, is written by a two-time Fulbright-Hays Fellow who currently serves as course director of global and world history courses within the University of Maryland University College system. The author, Norman C. Rothman, Ph.D., has written numerous published works related to Islam. This work serves to highlight recent and continuous struggles between Islamic militant forces and civil societies in North Africa, West Africa, and East Africa. The countries that will represent these regions are Libya, Nigeria, and Somalia. These countries are currently witnessing conflicts with no end in sight. The book examines the roots of these conflicts and analyses the reasons for their continuance. It goes on to assess possible outcomes for these internecine struggles, which appear to have become endemic to these countries. This work also delves into the causes of the growth of radical movements and provides insight as to why they have attracted and continue to attract support. It concludes with recommendations for resolving these conflicts, which at present appear to be permanent and intractable. The book is directed to those who have both a general and specific interest in comparative religion, recent history, international relations, Africa, and Islam.

The ways in which religious communities interact with one another is an increasing focus of scholarly research and teaching. Issues of interreligious engagement, inclusive of dialogue more specifically and relations more generally, attract widespread interest and concern. In a religiously pluralist world, how different communities get along with each other is not just an academic question; it is very much a focus of socio-political and wider community attention. The study of religions and religion in the 21st century world must necessarily take account of relations within and between religions, whether this is approached from a theological, historical, political, or any other disciplinary point of view. Understanding Interreligious Relations is a reference work of relevance to students and scholars as well as of interest to a wider informed public. It comprises two main parts. The first provides expositions and critical discussions of the ways in which 'the other' has been construed and addressed from within the major religious traditions. The second presents analyses and discussions of key issues and topics in which interreligious relations are an integral constituent. The editors have assembled an authoritative and scholarly work that discusses perspectives on the religious 'other' and interreligious relations that are typical of the major religious traditions; together with substantial original chapters from a cross-section of emerging and established scholars on main debates and issues in the wider field of interreligious relations.

The September 11 attacks on the World Trade Center and the Pentagon left us stunned, angry, and uncomprehending. As it became clear that these horrifying acts had been committed in the name of religion, the media, the government, and ordinary citizens alike sought answers to questions about Islam and its adherents. In this level-headed and authoritative book, John L. Esposito, one of the world's most respected scholars of political Islam, provides answers. He clearly and carefully explains the teachings of Islam--the Quran, the example of the Prophet, Islamic law--about jihad or holy war, the use of violence, and terrorism. He chronicles the rise of extremist groups and examines their frightening worldview and tactics. Anti-Americanism (and anti-Europeanism), he shows, is a broad-based phenomenon that cuts across Arab and Muslim societies. It is not just driven by religious zealotry, but by frustration and anger at U.S. policy. It is vital to understand, however, that the vast majority of Muslims are appalled by the acts of violence committed in the name of their faith. It is essential that we distinguish between the religion of Islam and the actions of extremists like Osama bin Laden, who hijack Islamic discourse and belief to justify their acts of terrorism. This brief, clear-sighted book reflects twenty years of study, reflection, and experience on the part of a scholar who is equally respected in the West and in the Muslim world. It will prove to be the best single guide to the urgent questions that have recently forced themselves on the attention of the entire world.

In 2017, Myanmar's military launched a campaign of violence against the Rohingya minority that UN experts later said amounted to a genocide. More than seven hundred thousand civilians fled to Bangladesh in what became the most concentrated flight of refugees since the Rwanda genocide of 1994. The warning signs of impending catastrophe that had built over years were downplayed by Western backers of the political transition, and only when the exodus began did the world finally come to acknowledge a catastrophe that had been long in the making. In this updated edition of the book that foreshadowed a genocide, Francis Wade explores how the manipulation of identities by an anxious ruling elite laid the foundations for mass violence. It asks: who gets to define a nation? How can democratic rights be weaponised against a minority? And why, at a time when the majority of citizens in Myanmar had begun to experience freedoms unseen for half a century, did much-lauded civilian leaders like Aung San Suu Kyi become complicit in the most heinous of crimes?

This volume is a tribute to the work of Michael Jerryson, one of the initiators of the academic discourse on Buddhism and violence whose intellectual pursuits have resulted in a trailblazing shift in the academic study of Buddhism. Preconceived in the modern west as a pacific, chiefly meditative practice aiming for personal salvation and world peace, Buddhism has been exposed in the last few decades for its manifold legacy of violence. This is apparent not only in Buddhist groups' history of support for actual military aims, but in Buddhism's association with religious nationalism and in its more subtle expressions of discursive and structural violence. This exposure is due in significant part to Michael Jerryson who, in addition to exploring this perhaps surprising Buddhist history, has investigated the dynamism of Buddhist authority. Most recently in his critique of U Wirathu, the Burmese Buddhist monk whose advocacy of Buddhist nationalism in Myanmar has stirred a boiling pot of anti-Muslim resentments, Michael Jerryson has shown that reverence for Burmese religious authorities transcends respect for traditional Buddhist doctrine and monastic accomplishments. It emanates instead from the phenomenon of religious authority itself and from the cultural institutions which support it. His examinations have resulted in heightened sensitivity to the sociology of religious authority and violence. The scholarly contributions in this volume include discussions of Buddhism and violence, religious authority and nationalism, whether Buddhist, Christian, white, or other.

The relationship between religion and human rights is complex. Religion as a cultural phenomenon continues to manifest itself as a force for social and political conflict, institutionalized violence and repression. Yet religions also promote ideals of harmonious living with traditions that enrich contemporary understandings of international human rights with models of love, universal respect and justice. Human Rights and Religion: A Reader brings together a range of sources in a single volume to deal with these and related questions. With theoretical perspectives and reflections on future prospects, the volume includes critical case studies on human rights and the world's religions in a political context and addresses the following questions: What are the critical issues when thinking about religion and human rights? Why do cultural and religious differences present such challenges to international consensus on human rights? Can universal human rights ever be implemented in a world of particular cultural and religious identities?

This enlightening edited collection shows how migration shapes the lives of faith communities - and vice versa - through diverse prisms including diaspora, generational change, cultural conflict, conceptions of 'ministry' and artistic response. The contributors comprise writers, poets and artists from the three largest Abrahamic faiths (Judaism, Christianity, Islam) and beyond. They show how issues of migration are addressed through a variety of different media such as theological debate and shared community action, poetry and art. As issues of migration are an important factor in so many political and social debates, faith communities are looking for guidance on how to deepen their theological understanding of migration. This book helps them to reflect on their own practices and experiences, learn from their own traditions and engage in dialogue with diverse communities. *All royalties from book sales will be donated to The Helen Bamber Foundation - a UK-based charity that supports people who have survived extreme physical, sexual and psychological violence.*

Facing persecution in early modern England, some Catholics chose exile over conformity. Some even cast their lot with foreign monarchs rather than wait for their own rulers to have a change of heart. This book studies the relationship forged by English exiles and Philip II of Spain. It shows how these expatriates, known as the "Spanish Elizabethans," used the most powerful tools at their disposal-paper, pens, and presses-to incite war against England during the "messianic" phase of Philip's reign, from the years leading up to the Grand Armada until the king's death in 1598. Freddy Cristobal Dominguez looks at English Catholic propaganda within its international and transnational contexts. He examines a range of long-neglected polemical texts, demonstrating their prominence during an important moment of early modern politico-religious strife and exploring the transnational dynamic of early modern polemics and the flexible rhetorical approaches required by exile. He concludes that while these exiles may have lived on the margins, their books were central to early modern Spanish politics and are key to understanding the broader narrative of the Counter-Reformation. Deeply researched and highly original, Radicals in Exile makes an important contribution to the study of religious exile in early modern Europe. It will be welcomed by historians of early modern Iberian and English politics and religion as well as scholars of book history.

Karen Armstrong, bestselling author of A History of God, skillfully narrates this history of the Crusades with a view toward their profound and continuing influence.

In 1095 Pope Urban II summoned Christian warriors to take up the cross and reconquer the Holy Land. Thus began the holy wars that would focus the power of Europe against a common enemy and become the stuff of romantic legend. In reality the Crusades were a series of rabidly savage conflicts in the name of piety. And, as Armstrong demonstrates in this fascinating book, their legacy of religious violence continues today in the Middle East, where the age-old conflict of Christians, Jews, and Muslims persists.

"The Final Pagan Generation" recounts the fascinating story of the lives and fortunes of the last Romans born before the Emperor Constantine converted to Christianity. Edward J. Watts traces their experiences of living through the fourth century's dramatic religious and political changes, when heated confrontations saw the Christian establishment legislate against pagan practices as mobs attacked pagan holy sites and temples. The emperors who issued these laws, the imperial officials charged with implementing them, and the Christian perpetrators of religious violence were almost exclusively young men whose attitudes and actions contrasted markedly with those of the earlier generation, who shared neither their juniors' interest in creating sharply defined religious identities nor their propensity toward violent conflict. Watts examines why the "final pagan generation"--born to the old ways and the old world in which it seemed to everyone that religious practices would continue as they had for the last two thousand years--proved both unable to anticipate the changes that imperially sponsored Christianity produced and unwilling to resist them. A compelling and provocative read, suitable for the general reader as well as students and scholars of the ancient world.

Arab debates about the critical relationship between religion and modernity began in the early nineteenth century and are now integral to the struggle for influence and power between a variety of political groups and their opponents. This unique anthology introduces the writings of several key Arab Muslim and Christian religious revisionists or radical "free thinkers" (believers, agnostics, and atheists) who have sought to define this relationship. Although they differ in significant ways, all have been united in disputing the notion that life should conform exclusively to a system of laws and values based upon the Qur'an or the Bible, or, less radically, upon these as they were widely understood before the modern period. Authors from the nineteenth century to the present are represented, including the internationally recognized playwright and novelist Nawal El Saadawi, as well as lesser known writers such as the Iraqi poet Jamil Sidqi al-Zahawi and the Syrian religious thinker Muhammad Shahrur. Many of the writings have hitherto been scattered, difficult to locate, or inaccessible, and most have been here translated into English for the first time. The editor's thoughtful overview and introductions to each author help to make the volume relevant to general readers as well as scholars of the Middle East, of Islamic and comparative literary studies, and of politics and modern history.

Religious Pluralism and the City challenges the notion that the city is a secular place, and calls for an analysis of how religion and the city are intertwined. It is the first book to analyze the explanatory value of a number of typologies already in use around this topic - from "holy city" to "secular city", from "fundamentalist" to "postsecular city". By intertwining the city and religion, urban theory and theories of religion, this is the first book to provide an international and interdisciplinary analysis of post-secular urbanism. The book argues that, given the rise of religiously inspired violence and the increasing significance of charismatic Christianity, Islam and other spiritual traditions, the master narrative that modern societies are secular societies has lost its empirical plausibility. Instead, we are seeing the pluralization of religion, the co-existence of different religious worldviews, and the simultaneity of secular and religious institutions that shape everyday life. These particular constellations of "religious pluralism" are, above all, played out in cities. Including contributions from Peter L. Berger and Nezar Alsayyad, this book conceptually and empirically revokes the dissolution between city and religion to unveil its intimate relationship, and offers an alternative view on the quotidian state of the global urban condition.

One of the most pressing issues of our time is the outbreak of extremist violence and terrorism, done in the name of religion. This volume critically analyses the link made between religion and violence in contemporary theory and proposes that 'religion' does not have a special relation to violence in opposition to culture, ideology or nationalism. Rather, religion and violence must be understood with relation to fundamental anthropological and philosophical categories such as culture, desire, disaster and rivalry. Does Religion Cause Violence? explores contemporary instances of religious violence, such as Islamist terrorism and radicalization in its various political, economic, religious, military and technological dimensions, as well as the legitimacy and efficacy of modern cultural mechanisms to contain violence, such as nuclear deterrence. Including perspectives from experts in theology, philosophy, terrorism studies, and Islamic studies, this volume brings together the insights of Rene Girard, the premier theorist of violence in the 20th century, with the latest scholarship on religion and violence, particularly exploring the nature of extremist violence.

The inception of the Ghost Dance religion in 1890 marked a critical moment in Lakota history. Yet, because this movement alarmed government officials, culminating in the infamous massacre at Wounded Knee of 250 Lakota men, women, and children, historical accounts have most often described the Ghost Dance from the perspective of the white Americans who opposed it. In A Whirlwind Passed through Our Country, historian Rani-Henrik Andersson instead gives Lakotas a sounding board, imparting the multiplicity of Lakota voices on the Ghost Dance at the time. Whereas early accounts treated the Ghost Dance as a military or political movement, A Whirlwind Passed through Our Country stresses its peaceful nature and reveals the breadth of Lakota views on the subject. The more than one hundred accounts compiled here show that the movement caused friction within Lakota society even as it spurred genuine religious belief. These accounts, many of them never before translated from the original Lakota or published, demonstrate that the Ghost Dance's message resonated with Lakotas across artificial ""progressive"" and ""nonprogressive"" lines. Although the movement was often criticized as backward and disconnected from the harsh realities of Native life, Ghost Dance adherents were in fact seeking new ways to survive, albeit not those that contemporary whites envisioned for them. The Ghost Dance, Andersson suggests, might be better understood as an innovative adaptation by the Lakotas to the difficult situation in which they found themselves - and as a way of finding a path to a better life. By presenting accounts of divergent views among the Lakota people, A Whirlwind Passed through Our Country expands the narrative of the Ghost Dance, encouraging more nuanced interpretations of this significant moment in Lakota and American history.