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Books > Religion & Spirituality > General > Religious intolerance, persecution & conflict > General
International best-selling author and theologian Tomas Halik shares
for the first time the dramatic story of his life as a secretly
ordained priest in Communist Czechoslovakia. Inspired by
Augustine's candid presentation of his own life, Halik writes about
his spiritual journey within a framework of philosophical theology;
his work has been compared to that of C. S. Lewis, Thomas Merton,
and Henri Nouwen. Born in Prague in 1948, Halik spent his childhood
under Stalinism. He describes his conversion to Christianity during
the time of communist persecution of the church, his secret study
of theology, and secret priesthood ordination in East Germany (even
his mother was not allowed to know that her son was a priest).
Halik speaks candidly of his doubts and crises of faith as well as
of his conflicts within the church. He worked as a psychotherapist
for over a decade and, at the same time, was active in the
underground church and in the dissident movement with the legendary
Cardinal Tomasek and Vaclav Havel, who proposed Halik as his
successor to the Czech presidency. Since the fall of the regime,
Halik has served as general secretary to the Czech Conference of
Bishops and was an advisor to John Paul II and Vaclav Havel. Woven
throughout Halik's story is the turbulent history of the church and
society in the heart of Europe: the 1968 Prague Spring, the
occupation of Czechoslovakia, the self-immolation of his classmate
Jan Palach, the "flying university," the 1989 Velvet Revolution,
and the difficult transition from totalitarian communist regime to
democracy. Thomas Halik was a direct witness to many of these
events, and he provides valuable testimony about the backdrop of
political events and personal memories of the key figures of that
time. This volume is a must-read for anyone interested in Halik and
the church as it was behind the Iron Curtain, as well as in where
the church as a whole is headed today.
Deadly Clerics explains why some Muslim clerics adopt the ideology
of militant jihadism while most do not. The book explores multiple
pathways of cleric radicalization and shows that the interplay of
academic, religious, and political institutions has influenced the
rise of modern jihadism through a mechanism of blocked ambition. As
long as clerics' academic ambitions remain attainable, they are
unlikely to espouse violent jihad. Clerics who are forced out of
academia are more likely to turn to jihad for two reasons: jihadist
ideas are attractive to those who see the system as turning against
them, and preaching a jihad ideology can help these outsider
clerics attract supporters and funds. The book draws on evidence
from various sources, including large-scale statistical analysis of
texts and network data obtained from the Internet, case studies of
clerics' lives, and ethnographic participant observations at sites
in Cairo, Egypt.
One of the most pressing issues of our time is the outbreak of
extremist violence and terrorism, done in the name of religion.
This volume critically analyses the link made between religion and
violence in contemporary theory and proposes that 'religion' does
not have a special relation to violence in opposition to culture,
ideology or nationalism. Rather, religion and violence must be
understood with relation to fundamental anthropological and
philosophical categories such as culture, desire, disaster and
rivalry. Does Religion Cause Violence? explores contemporary
instances of religious violence, such as Islamist terrorism and
radicalization in its various political, economic, religious,
military and technological dimensions, as well as the legitimacy
and efficacy of modern cultural mechanisms to contain violence,
such as nuclear deterrence. Including perspectives from experts in
theology, philosophy, terrorism studies, and Islamic studies, this
volume brings together the insights of Rene Girard, the premier
theorist of violence in the 20th century, with the latest
scholarship on religion and violence, particularly exploring the
nature of extremist violence.
Even before ISIS launched its ultra-violent campaign targeting
Iraqi Christians in the summer of 2014, Pope Francis proclaimed
that the current wave of Christian persecution in the Middle East
is worse than the suffering inflicted on believers in the centuries
of the early Church. Since the Arab Spring and the start of the
civil war in Syria in 2011, which have thrown the region into utter
chaos, Muslim extremists have killed thousands of Christians every
year, while destroying and desecrating countless churches.
Christian communities in Syria, Iraq, and Egypt have been hardest
hit. In his new book, author and political commentator George J.
Marlin, chairman of Aid to the Church in Need-USA - an agency under
the guidance of the Pope that supports the persecuted and suffering
Church around the world - describes the sharp rise in Christian
persecution in the Middle East. After brief narratives on the rise
of Christianity, Islam, and terrorism in the Middle East, Marlin
documents country by country, acts of twenty-first century
Christian persecution that is nearing a bloody climax that could
produce the unthinkable: a Middle East without Christians and the
destruction of an ancient patrimony that has been a vital link to
the very birth of Christianity.
The story of religion in America is one of unparalleled diversity
and protection of the religious rights of individuals. But that
story is a muddied one. This new and expanded edition of a
classroom favorite tells a jolting history-illuminated by
historical texts, pictures, songs, cartoons, letters, and even
t-shirts-of how our society has been and continues to be replete
with religious intolerance. It powerfully reveals the narrow gap
between intolerance and violence in America. The second edition
contains a new chapter on Islamophobia and adds fresh material on
the Christian persecution complex, white supremacy and other
race-related issues, sexuality, and the role played by social
media. John Corrigan and Lynn S. Neal's overarching narrative
weaves together a rich, compelling array of textual and visual
materials. Arranged thematically, each chapter provides a broad
historical background, and each document or cluster of related
documents is entwined in context as a discussion of the issues
unfolds. The need for this book has only increased in the midst of
today's raging conflicts about immigration, terrorism, race,
religious freedom, and patriotism.
Das Buch beginnt mit einer kurzen Analyse der gegenwartigen Krise
des Christentums und speziell des Adventismus. Der Autor behandelt
Zweifel an den Grundlagen des christlichen Glaubens und das
Unbehagen Vieler uber manche Lehren und Zustande in ihrer Kirche.
Er spricht uber seine eigenen Zweifel, seine Sorgen uber
gegenwartige Tendenzen in der adventistischen Kirche und seine
Anfragen an einige Glaubensuberzeugungen. Er hat sich jedoch
entschieden zu bleiben und apelliert an jene, die am Rande stehen,
konstruktiv mit ighren Zweifeln umzugehen, neue Inspiration um
Glauben zu finden und die Herausforderung anzuhnehmen, in ihrer
Adventgemeinde zu blieben oder in sie zuruckzukehren.
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