An account of the events of the Iranian Tobacco protest of 1891 to 1892. This book examines the developments which led to this sudden outburst of opposition, traces the course of events in each city and notes the importance of the protest for the creation of the Iranian opposition movemnent.

Why does religion inspire hatred? Why do people in one religion sometimes hate people of another religion, and also why do some religions inspire hatred from others? This book shows how scholarly studies of prejudice, identity formation, and genocide studies can shed light on global examples of religious hatred. The book is divided into four parts, focusing respectively on: theories of prejudice and violence; historical developments of antisemitism, Islamophobia, and race; contemporary Western antisemitism and Islamophobia; and, prejudices beyond the West in the Islamic, Buddhist, and Hindu traditions. Each part ends with a special focus section. Key features include: - A compelling synthesis of theories of prejudice, identity, and hatred to explain Islamophobia and antisemitism. - An innovative theory of human violence and genocide which explains the link to prejudice. - Case studies of both Western antisemitism and Islamophobia in history and today, alongside global studies of Islamic antisemitism and Hindu and Buddhist Islamophobia - Integrates discussion of race and racialisation as aspects of Islamophobic and antisemitic prejudice in relation to their framing in religious discourses. - Accessible for general readers and students, it can be employed as a textbook for students or read with benefit by scholars for its novel synthesis and theories. The book focuses on antisemitism and Islamophobia, both in the West and beyond, including examples of prejudices and hatred in the Islamic, Hindu, and Buddhist traditions. Drawing on examples from Europe, North America, MENA, South and Southeast Asia, and Africa, Paul Hedges points to common patterns, while identifying the specifics of local context. Religious Hatred is an essential guide for understanding the historical origins of religious hatred, the manifestations of this hatred across diverse religious and cultural contexts, and the strategies employed by activists and peacemakers to overcome this hatred.

The ways in which religious communities interact with one another is an increasing focus of scholarly research and teaching. Issues of interreligious engagement, inclusive of dialogue more specifically and relations more generally, attract widespread interest and concern. In a religiously pluralist world, how different communities get along with each other is not just an academic question; it is very much a focus of socio-political and wider community attention. The study of religions and religion in the 21st century world must necessarily take account of relations within and between religions, whether this is approached from a theological, historical, political, or any other disciplinary point of view. Understanding Interreligious Relations is a reference work of relevance to students and scholars as well as of interest to a wider informed public. It comprises two main parts. The first provides expositions and critical discussions of the ways in which 'the other' has been construed and addressed from within the major religious traditions. The second presents analyses and discussions of key issues and topics in which interreligious relations are an integral constituent. The editors have assembled an authoritative and scholarly work that discusses perspectives on the religious 'other' and interreligious relations that are typical of the major religious traditions; together with substantial original chapters from a cross-section of emerging and established scholars on main debates and issues in the wider field of interreligious relations.

What is the status of religious freedom in the world today? What barriers does it face? What are the realistic prospects for improvement, and why does this matter? The Future of Religious Freedom addresses these critical questions by assembling in one volume some of the best forward-thinking and empirical research on religious liberty, international legal trends, and societal dynamics. Top scholars from law, political science, diplomacy, sociology, and religion explore the status, value, and challenges of religious liberty around the world - with illustrations from a wide range of historical situations, contemporary contexts, and constitutional regimes. With a thematic focus on the nature of religious markets and statecraft, the book surveys conditions in different regions, from the Muslim arc to Asia to Eastern Europe. It probes dynamics in both established and emerging democracies. It features up-to-date treatments of such pivotal nations as China, Russia, and Turkey, as well as illuminating new threats to conscience and religious autonomy in the United States and in kin countries of the English speaking world. Finally, it demonstrates the vital contribution of religious freedom to inter-religious harmony, thriving societies, and global security, and applies these findings to the momentous issue of advancing freedom and democracy in Islamic cultures.

Just Wars, Holy Wars, and Jihads explores the development of ideas of morally justified or legitimate war in Western and Islamic civilizations. Historically, these ideas have been grouped under three labels: just war, holy war, and jihad. A large body of literature exists exploring the development of just war and holy war concepts in the West and of jihad in Islam. Yet, to date, no book has investigated in depth the historical interaction between Western notions of just or holy war and Muslim definitions of jihad. This book is a major contribution to the comparative study of the ethics of war and peace in the West and Islam. Its twenty chapters explore two broad questions: 1. What historical evidence exists that Christian and Jewish writers on just war and holy war and Muslim writers on jihad knew of the other tradition? 2. What is the evidence in treatises, chronicles, speeches, ballads, and other historical records, or in practice, that either tradition influenced the other? The book surveys the period from the rise of Islam in the early seventh century to the present day. Part One surveys the impact of the early Islamic conquests upon Byzantine, Syriac, and Muslim thinking on justified war. Part Two probes developments during the Crusades. Part Three focuses on the early modern period in Europe and the Ottoman Empire, followed by analysis of the era of European imperialism in Part Four. Part Five brings the discussion into the present period, with chapters analyzing the impact of international law and terrorism on conceptions of just war and jihad.

'This elegantly written, erudite book is essential reading for all of us, whatever our identifications' - Lynne Segal Antisemitism is one of the most controversial topics of our time. The public, academics, journalists, activists and Jewish people themselves are divided over its meaning. Antony Lerman shows that this is a result of a 30-year process of redefinition of the phenomenon, casting Israel, problematically defined as the 'persecuted collective Jew', as one of its main targets. This political project has taken the notion of the 'new antisemitism' and codified it in the flawed International Holocaust Remembrance Alliance's 'working definition' of antisemitism. This text is the glue holding together an international network comprising the Israeli government, pro-Israel advocacy groups, Zionist organisations, Jewish communal defence bodies and sympathetic governments fighting a war against those who would criticise Israel. The consequences of this redefinition have been alarming, supressing free speech on Palestine/Israel, legitimising Islamophobic right-wing forces, and politicising principled opposition to antisemitism.

The fatwa against Salman Rushdie and the 2005 Danish cartoon fracas awakened many people to the potency of blasphemy accusations in the Muslim world. Accusations and charges such as "blasphemy," "apostasy," "insulting Islam," or "hurting Muslims' religious feelings" pose a far greater danger than censorship of irreverent caricatures of Mohammad: they are increasingly used as key tools by authoritarian governments and extremist forces in the Muslim world to acquire and consolidate power. These charges, which draw on disputed interpretations of Islamic law and carry a traditional punishment of death, have proved effective in crushing or intimidating not only converts and heterodox groups, but also political and religious reformers. In fact, one reason for the recent growth of more repressive forms of Islam is their use of accusations of blasphemy, apostasy, and related charges to intimidate and silence their religious opponents and make any criticism of their own actions and ideas religiously suspect. The effect of such laws thus goes far beyond what might narrowly be called religious matters. This volume provides the first world survey of the range and effects of apostasy and blasphemy accusations in the contemporary Muslim world, in international organizations, and in the West. The authors argue that we need to understand the context, history, impact, and mechanics of the blasphemy phenomenon in modern Muslim societies and guidance on how to effectively respond. The book covers the persecution of Muslims who convert to another religion or decide that they have become agnostic or atheists, as well as 'heretics:' those who are accused of claiming a prophet after Mohammed, such as Baha'is and Ahmadis. It also documents the political effects in Muslim societies of blasphemy and apostasy laws, as well as non-governmental fatwas and vigilante violence. It describes the cases of hundreds of victims, including political dissidents, religious reformers, journalists, writers, artists, movie makers, and religious minorities throughout the Muslim world. Finally, it addresses the legal evolution toward new blasphemy laws in the West; the increasing use of laws on "toleration" in the West, which may become surrogate blasphemy laws; increasing pressure by Muslim governments to make Western countries and international organizations enforce laws to restrict speech; and the increasing use of violence to stifle expression in the West even in the absence of law. Its foreword is by Indonesia's late President Abdurrahman Wahid.

Islamophobia has been on the rise since September 11, as seen in countless cases of discrimination, racism, hate speeches, physical attacks, and anti-Muslim campaigns. The 2006 Danish cartoon crisis and the controversy surrounding Pope Benedict XVI's Regensburg speech have underscored the urgency of such issues as image-making, multiculturalism, freedom of expression, respect for religious symbols, and interfaith relations.
The 1997 Runnymede Report defines Islamophobia as "dread, hatred, and hostility towards Islam and Muslims perpetuated by a series of closed views that imply and attribute negative and derogatory stereotypes and beliefs to Muslims." Violating the basic principles of human rights civil liberties, and religious freedom, Islamophobic acts take many different forms. In some cases, mosques, Islamic centers, and Muslim properties are attacked and desecrated. In the workplace, schools, and housing, it takes the form of suspicion, staring, hazing, mockery, rejection, stigmatizing and outright discrimination. In public places, it occurs as indirect discrimination, hate speech, and denial of access to goods and services.
This collection of essays takes a multidisciplinary approach to Islamophobia, bringing together the expertise and experience of Muslim, American, and European scholars. Analysis is combined with policy recommendations. Contributors discuss and evaluate good practices already in place and offer new methods for dealing with discrimination, hatred, and racism.

Das Verhaltnis zwischen Judentum, Christentum und Islam unterlag im Laufe der Geschichte vielfaltigen Veranderungen. Welche Konflikte gab es, welche Phasen und Formen von Austausch und Kooperation standen dem gegenuber? Der Band ist das Ergebnis einer Tagung aus dem Jahr 2009. Wissenschaftler aus sechs Landern prasentieren nun die Ergebnisse. Die Sektionen behandeln die "Gegenseitige Wahrnehmung vor dem 1. Weltkrieg", "Kultur, Bildung, Fremdwahrnehmung" seit 1945, "Austausch und Konflikte" von der Fruhen Neuzeit bis ins 20. Jahrhundert, das "Rechtsverstandnis", "Recht und Wirtschaft", die "Religionsgelehrsamkeit" sowie "gesellschaftliche Integration und Bewahrung der Identitat". Mit Beitragen von: Kilian Balz, Hans-Jurgen Becker, Hartmut Bobzin, Michael Brenner, Micha Brumlik, Thomas E. Burman, John Efron, Leila Tarazi Fawaz, Claude Gilliot, Friedrich Wilhelm Graf, Peter Heine, Karl Homann, Yosef Kaplan, Thomas Kaufmann, Yavuz Koese, Gudrun Kramer, Michael Kreutz, Roland Loeffler, Wolfgang Loschelder, Hans Maier, Asher Meir, Tilman Nagel, Matthias Pohlig, Maurus Reinkowski, Mathias Rohe, Heinz Schilling, Reinhard Schulze, Martin Tamcke, Georges Tamer, Lucette Valensi, Dietmar Willoweit, Israel Yuval und einer Podiumsdiskussion der Sektionsleiter.

This collection book provides a critical, inter-disciplinary exploration of the relationship between religion, conflict, violence, and tolerance from local-global perspectives. It focuses mainly on theoretical issues and approaches with contrasting case studies drawn from Africa, Europe, the Middle East, North America, and South Asia.

Conflict and dispute pervade political and policy discussions. Moreover, unequal power relations tend to heighten levels of conflict. In this context of contention, figuring out ways to accommodate others and reach solutions that are agreeable to all is a perennial challenge for activists, politicians, planners, and policymakers. John Forester is one of America's eminent scholars of progressive planning and dispute resolution in the policy arena, and in Dealing with Differences he focuses on a series of 'hard cases'--conflicts that appeared to be insoluble yet which were resolved in the end. Forester ranges across the country--from Hawaii to Maryland to Washington State--and across issues--the environment, ethnic conflict, and HIV. Throughout, he focuses on how innovative mediators settled seemingly intractable disputes. Between pessimism masquerading as 'realism' and the unrealistic idealism that 'we can all get along, ' Forester identifies the middle terrain where disputes do actually get resolved in ways that offer something for all sides. Dealing with Differences serves as an authoritative and fundamentally pragmatic pathway for anyone who has to engage in the highly contentious worlds of planning and policymaking.

The most devastating attacks against the Jews of medieval Christian Europe took place during the riots that erupted, in 1391 and 1392, in the lands of Castile and Aragon. For ten horrific months, hundreds if not thousands of Jews were killed, numerous Jewish institutions destroyed, and many Jews forcibly converted to Christianity. Benjamin R. Gampel explores why the famed convivencia of medieval Iberian society - in which Christians, Muslims and Jews seemingly lived together in relative harmony - was conspicuously absent. Using extensive archival evidence, this critical volume explores the social, religious, political, and economic tensions at play in each affected town. The relationships, biographies and personal dispositions of the royal family are explored to understand why monarchic authority failed to protect the Jews during these violent months. Gampel's extensive study is essential for scholars and graduate students of medieval Iberian and Jewish history.

Recent historical studies on the Ottoman Empire have taken for granted that subjects of the Ottoman polity flourished under a so-called "Pax Ottomanica." This edited volume probes the rosy narrative of Ottoman tolerance that has long dominated the discussions. The articles carefully strive to contextualize the many issues that sound like ethnic slurs, racial stereotyping, religious discrimination, misogyny and elitism to modern ears. The goal of the volume is not to prove that Ottoman society was a persecuting one, or that dislike or distrust was its defining characteristic, but to investigate the axes of tension, blemishes, and fractures in the everyday practice of coexistence in a dynamic, multi-religious, multi-confessional and multi-ethnic empire in which difference was the norm rather than the exception.

This book brings together and subjects to critical scrutiny the core controversies connected to the so-called "War on Terror": When is it legitimate and prudent to use force? Is torture ever justified? Do we need to suspend human rights in order to fight terrorism? Is multi-culturalism the answer to communal conflict? Is Israel's treatment of the Palestinians illegal and immoral, an accelerator of terrorism, or legitimately defensive and largely irrelevant to the terrorism problem? Are terrorists responding to concrete U.S. policies or do they simply hate and wish to destroy Western societies? Liberal intellectuals and political leaders have been slow to articulate a grand strategy informed by liberal values for confronting these issues surrounding global terrorism. The book outlines the framework of a liberal strategy, and exposes the costs of the neo-conservative alternative that has driven US foreign policy since 9/11.

This book brings together and subjects to critical scrutiny the core controversies connected to the so-called "War on Terror": When is it legitimate and prudent to use force? Is torture ever justified? Do we need to suspend human rights in order to fight terrorism? Is multi-culturalism the answer to communal conflict? Is Israel's treatment of the Palestinians illegal and immoral, an accelerator of terrorism, or legitimately defensive and largely irrelevant to the terrorism problem? Are terrorists responding to concrete U.S. policies or do they simply hate and wish to destroy Western societies? Liberal intellectuals and political leaders have been slow to articulate a grand strategy informed by liberal values for confronting these issues surrounding global terrorism. The book outlines the framework of a liberal strategy, and exposes the costs of the neo-conservative alternative that has driven US foreign policy since 9/11.

In 2014, the island of Ahamb in Vanuatu became the scene of a startling Christian revival movement led by thirty children with 'spiritual vision'. However, it ended dramatically when two men believed to be sorcerers and responsible for much of the society's problems were hung by persons fearing for the island's future security. Based on twenty months of ethnographic fieldwork on Ahamb between 2010 and 2017, this book investigates how upheavals like the Ahamb revival can emerge to address and sometimes resolve social problems, but also carry risks of exacerbating the same problems they arise to address.

This is G.R. Elton's classic account of the Reformation, revealing the issues and preoccupations which seemed central to the age and portraying its leading figures with vigor and realism.

Professor Elton presents a lively and accessible overview of this key era in European history. The book gives full attention to religion and theology, restores Luther to the predominant position from which it had become fashionable to remove him, and focuses on Charles V as a pivotal player in the period. The text is a tribute both to Elton's gift for concise exposition of complex historical problems and his masterly command of narrative. The result is an account of the Reformation era which is as clear-minded and readable as any published in the thirty five years since its first publication.

This new edition includes an updated bibliography and an afterword by Andrew Pettegree placing Professor Elton's account of the Reformation in its scholarly context.

Nearly a century had passed since Languedoc had been put to the sword in the Albigensian Crusade, but the stain of Catharism still lay on the land. Any accusation of Catharism invited peril. But repression bred resentment and it was in Carcassonne that resistance began to stir. In 1300 a great orator emerged who brought together the currents of resistance. Three years later the terrible prisons were stormed and the inmates set free. The orator was a Franciscan friar, Bernard Delicieux. The forces ranged against Delicieux included the ruthless Pope Boniface VII, the Machiavellian French King Philip IV and the grand inquisitor of Toulouse Bernard Gui (the villain of The Name of the Rose). This magnificent book, which forms a kind of sequel to Stephen O'Shea's bestselling The Perfect Heresy, tells his inspiring life and tragic story.

Women and Resistance in the Early Rastafari Movement is a pioneering study of women's resistance in the emergent Rastafari movement in colonial Jamaica. As D. A. Dunkley demonstrates, Rastafari women had to contend not only with the various attempts made by the government and nonmembers to suppress the movement, but also with oppression and silencing from among their own ranks. Dunkley examines the lives and experiences of a group of Rastafari women between the movement's inception in the 1930s and Jamaica's independence from Britain in the 1960s, uncovering their sense of agency and resistance against both male domination and societal opposition to their Rastafari identity. Countering many years of scholarship that privilege the stories of Rastafari men, Women and Resistance in the Early Rastafari Movement reclaims the voices and narratives of early Rastafari women in the history of the Black liberation struggle.

This edited volume examines the implications for international development actors of new kinds of terrorism taking place in civil conflicts. The threat from terrorism and violent extremism has never been greater - at least in the global South where the vast majority of violent extremist attacks take place. Some of the most violent extremist groups are also parties to civil conflicts in regions such as the Middle East and the Horn of Africa. But are these groups - especially the violent Islamists which constitute the greatest current threat - qualitatively different from other conflict actors? If they are, what are the implications for development practitioners working in war zones and fragile or poverty-afflicted countries? This study aims to answer these questions through a combination of theoretical enquiry and the investigation of three case studies - Kenya, Nigeria, and Iraq/Syria. It aims to illuminate the differences between violent Islamists and other types of conflict actor, to identify the challenges these groups pose to development practice, and to propose a way forward for meeting these challenges.

Boleslaw Prus and the Jews shows the complexity of the so-called "Jewish question" in nineteenth-century Congress Poland and especially its significance in Prus' social concept reflected in his extensive body of journalistic work, fiction, and treatises. The book traces Prus' evolving worldview toward Jews, from his support of the Assimilation Program in his early years to his eventual support of Zionism. These contrasting ideas show us the complexity of the discourse on Jewish issues from the individual perspective of a significant writer of the time, as well as the dynamics of the Jewish modernization process in a "non-existent" partitioned Poland. The portrait of Prus that emerges is surprisingly ambivalent.

In 1993, Andrew Brunson was asked to travel to Turkey, the largest unevangelized country in the world, to serve as a missionary. Though hesitant because of the daunting and dangerous task that lay ahead, Andrew and his wife, Norine, believed this was God's plan for them. What followed was a string of threats and attacks, but also successes in starting new churches in a place where many people had never met a Christian. As their work with refugees from Syria, including Kurds, gained attention and suspicion, Andrew and Norine acknowledged the threat but accepted the risk, determining to stay unless God told them to leave. In 2016, they were arrested. Though the State eventually released Norine, who remained in Turkey, Andrew was imprisoned. Accused of being a spy and being among the plotters of the attempted coup, he became a political pawn whose story soon became known around the world. God's Hostage is the incredible true story of his imprisonment, his brokenness, and his eventual freedom. Anyone with a heart for missions, especially to the Muslim world, will love this tension-laden and faith-laced book.

Seeking recognition presents an important driving force in the making of religious minorities, as is shown in this study that examines current debates on religion, globalization, diaspora, and secularism through the lens of Hindus living in the French overseas department of La Reunion. Through the examination of religious practices and public performance, the author offers a compelling study of how the Hindus of the island assert pride in their religion as a means of gaining recognition, self-esteem, and social status.