'Beautiful. Poignant. Phenomenal...I cried and I smiled...Truly a gem.' Goodreads reviewer A moving and heartbreaking journey of a daughter discovering her Palestinian roots and recovering her mother's beloved past. Perfect for fans of The Bookseller of Kabul and The Beekeeper of Aleppo. 1948, Jerusalem. Zakia is forced to flee the only home she's ever known as war rips through the leafy streets and the bustling spice-filled souqs. Taking just one suitcase, Zakia thinks she'll be able to return soon. But within weeks, she realises she won't be allowed back to her beloved homeland. 2007, California. Mona grew up with her mother Zakia's memories of Palestine, imagining the muezzin's call for prayer and the medley of church bells her mother so vividly described to her. So, when Mona gets the opportunity to teach conflict resolution in Ramallah, she also embarks on a personal pilgrimage to find her mother's home in militarized and occupied Jerusalem. With cherished letters from her mother who writes to Mona regularly, sharing her story of Jerusalem, Mona dreams of one day being guided by her through the winding cobblestone alleys of the Old City. Yet it is Mona who instead holds her mother's hand as they finally visit Jerusalem together. After fifty-nine years of exile, her mother is returning to the place she once called home - but can a lifetime of loss ever be healed?

This book brings together and subjects to critical scrutiny the core controversies connected to the so-called "War on Terror": When is it legitimate and prudent to use force? Is torture ever justified? Do we need to suspend human rights in order to fight terrorism? Is multi-culturalism the answer to communal conflict? Is Israel's treatment of the Palestinians illegal and immoral, an accelerator of terrorism, or legitimately defensive and largely irrelevant to the terrorism problem? Are terrorists responding to concrete U.S. policies or do they simply hate and wish to destroy Western societies? Liberal intellectuals and political leaders have been slow to articulate a grand strategy informed by liberal values for confronting these issues surrounding global terrorism. The book outlines the framework of a liberal strategy, and exposes the costs of the neo-conservative alternative that has driven US foreign policy since 9/11.

The Changing Terrain of Religious Freedom offers theoretical, historical, and legal perspectives on religious freedom, while examining its meaning as an experience, value, and right. The volume starts from the premise that the terrain of religious freedom has never been easy and smooth. Across societies and throughout history, defending or contesting principles of religious freedom has required compromise among multiple interests, balancing values, and wrangling with the law. Drawing on examples from the United States and around the world, and approaching the subject from the disciplines of history, law, sociology, philosophy, religious studies, and political science, the essays in this volume illustrate these challenges. They sketch the contours of contemporary debates while showing how the landscape of religious freedom has shifted over time. They consider various stakeholders that have asserted competing claims, among them individuals and groups; members of minority and majority communities; states and corporations (including both religious organizations and businesses); and believers and non-believers. Taken together, the studies in this volume suggest that understanding religious freedom means grappling with conflicting and perhaps irreconcilable claims about whose rights should prevail over others, what religion is or may be, and how religion should relate to other cultural values.

By examining Jewish experiences between the American Civil War and the African American Civil Rights Revolution, this book focuses on citizens who usually spent their daily lives in Black and white "peoplehoods." Some of the white ones, commanding the nation's "public square," structured a segregated republic and capitalist economy that would experience WWII and the news about the Holocaust that murdered millions of Jews. This political economy sustained a hierarchy of privatized ethnic groups whose race and religion, in their norms of "ethnicking," was used to deprive them of legal and equal collective standing. This Was America is a book about those privatized identities that the years of the Civil Rights Revolution would bring into the republic's public square.

In 2014, the island of Ahamb in Vanuatu became the scene of a startling Christian revival movement led by thirty children with 'spiritual vision'. However, it ended dramatically when two men believed to be sorcerers and responsible for much of the society's problems were hung by persons fearing for the island's future security. Based on twenty months of ethnographic fieldwork on Ahamb between 2010 and 2017, this book investigates how upheavals like the Ahamb revival can emerge to address and sometimes resolve social problems, but also carry risks of exacerbating the same problems they arise to address.

James Hadfield-Hyde clearly and concisely illustrates the innumerable problems Islam faces within itself, without overburdening the reader with scriptural arguments. The book is aimed at enlightening those outside of the faith, as to the chronology of historical facts which has led us to the problems we face today. There is an element within Islam which has openly declared war on the world; it preaches an apocalyptic and homicidal interpretation of their faith. This is an entirely new kind of warfare, and we must alter our strategy to defeat it, accordingly. Jihadism cannot be defeated merely by containment, but firstly, by the removal of political correctness. Hadfield-Hyde stresses the importance of 'knowing thine enemy' and all his reasons for being so. Many Muslims seek a modern, and more tolerant 'Reformation,' but fear for the consequences if they speak out. It is to them that we must turn; there is hope for a peaceful coexistence only as long as we are all free to speak the truth.

This edited volume examines the implications for international development actors of new kinds of terrorism taking place in civil conflicts. The threat from terrorism and violent extremism has never been greater - at least in the global South where the vast majority of violent extremist attacks take place. Some of the most violent extremist groups are also parties to civil conflicts in regions such as the Middle East and the Horn of Africa. But are these groups - especially the violent Islamists which constitute the greatest current threat - qualitatively different from other conflict actors? If they are, what are the implications for development practitioners working in war zones and fragile or poverty-afflicted countries? This study aims to answer these questions through a combination of theoretical enquiry and the investigation of three case studies - Kenya, Nigeria, and Iraq/Syria. It aims to illuminate the differences between violent Islamists and other types of conflict actor, to identify the challenges these groups pose to development practice, and to propose a way forward for meeting these challenges.

In order to better understand the political conditions of the Arabic language in Israel, a comparison with the political conditions of Arabic in the Levant as well as the Diaspora is necessary. Comparison consists of macro factors, such as nation-state building, and at the micro level, the daily public usage of Arabic. While the relationship between language and nationhood is well documented, study of the unique socio-political situation of the use of Arabic in the Jewish state, and in particular language usage in East Jerusalem, has hitherto not been addressed. The removal of Arabic as an official language in Israel in 2018 has major implications for IsraeliPalestinian accommodation. Research for the book relied on ethnographic fieldwork as well as sociolinguistic literature. Investigation is wide-ranging: distinguishing the different public presences of language; the state of literacy (publishing, education); and (formal and informal) interviews with students, teachers and journalists. Linguists often consider the Levant to belong to one dialect group but post-1918 people in the Levant have had to deal with separate political realities, and language differences reflect their unique political and social circumstances. The history of European colonialism is but one influencing factor. Diaspora comparison engages with the US city of Dearborn, Michigan, home to the largest Arab American community in one locality. How does this community find meaning in both being American and a threat to national security? This dilemma is mirrored in the life of Palestinians in Israel. Security and securitisation are relational concepts (Rampton and Charalambous 2019), and language plays a large part in personal sense of belonging. Analytical tools such as the concept of seamline (Eyal 2006), and indexicality (Silverstein 1979), assist in coming to terms with the metapragmatic meanings of language. This important book reaches far beyond linguistic difference; it goes to the heart of political, social and economic despair faced by multiple communities.

Boleslaw Prus and the Jews shows the complexity of the so-called "Jewish question" in nineteenth-century Congress Poland and especially its significance in Prus' social concept reflected in his extensive body of journalistic work, fiction, and treatises. The book traces Prus' evolving worldview toward Jews, from his support of the Assimilation Program in his early years to his eventual support of Zionism. These contrasting ideas show us the complexity of the discourse on Jewish issues from the individual perspective of a significant writer of the time, as well as the dynamics of the Jewish modernization process in a "non-existent" partitioned Poland. The portrait of Prus that emerges is surprisingly ambivalent.

In 1993, Andrew Brunson was asked to travel to Turkey, the largest unevangelized country in the world, to serve as a missionary. Though hesitant because of the daunting and dangerous task that lay ahead, Andrew and his wife, Norine, believed this was God's plan for them. What followed was a string of threats and attacks, but also successes in starting new churches in a place where many people had never met a Christian. As their work with refugees from Syria, including Kurds, gained attention and suspicion, Andrew and Norine acknowledged the threat but accepted the risk, determining to stay unless God told them to leave. In 2016, they were arrested. Though the State eventually released Norine, who remained in Turkey, Andrew was imprisoned. Accused of being a spy and being among the plotters of the attempted coup, he became a political pawn whose story soon became known around the world. God's Hostage is the incredible true story of his imprisonment, his brokenness, and his eventual freedom. Anyone with a heart for missions, especially to the Muslim world, will love this tension-laden and faith-laced book.

The rise of ISIS and the murderous trail they have carved across the Middle East have brought the fate of thousands of Iraqi and Syrian Christians to the forefront of the news. This book, drawing on eye-witness accounts, brings that suffering into clear focus. Beginning with the 2003 invasion of Iraq, the book traces the story of the war, the occupation, and the resulting impact on Iraqi and Syrian churches, to the present day. The book traces the lives of key individuals and their families, as the author returns again and again, over a twelve year period.

Seeking recognition presents an important driving force in the making of religious minorities, as is shown in this study that examines current debates on religion, globalization, diaspora, and secularism through the lens of Hindus living in the French overseas department of La Reunion. Through the examination of religious practices and public performance, the author offers a compelling study of how the Hindus of the island assert pride in their religion as a means of gaining recognition, self-esteem, and social status.

This book analyzes the ways in which literary works and cultural discourses employ the construct of the Jew's body in relation to the material world in order either to establish and reinforce, or to subvert and challenge, dominant cultural norms and stereotypes. It examines the use of physical characteristics, embodied practices, tacit knowledge and senses to define the body taxonomically as normative, different, abject or mimetically desired. Starting from the works of Gogol and Dostoevsky through to contemporary Russian-Jewish women's writing, the book argues that materiality also embodies fictional constructions that should be approached as a culture-specific material-semiotic interface.

The recent rise of antisemitism in the United States has been well documented and linked to groups and ideologies associated with the far right. In From Occupation to Occupy, Sina Arnold argues that antisemitism can also be found as an "invisible prejudice" on the left. Based on participation in left-wing events and demonstrations, interviews with activists, and analysis of left-wing social movement literature, Arnold argues that a pattern for enabling antisemitism exists. Although open antisemitism on the left is very rare, there are recurring instances of "antisemitic trivialization," in which antisemitism is not perceived as a relevant issue in its own right, leading to a lack of empathy for Jewish concerns and grievances. Arnold's research also reveals a pervasive defensiveness against accusations of antisemitism in left-wing politics, with activists fiercely dismissing the possibility of prejudice against Jews within their movements and invariably shifting discussions to critiques of Israel or other forms of racism. From Occupation to Occupy offers potential remedies for this situation and suggests that a progressive political movement that takes antisemitism seriously can be a powerful force for change in the United States.

A powerful account of British missionaries, Peter and Brenda Griffiths, who played a critical role in the development of the Elim church in the aftermath of the Vumba massacre. Peter and Brenda Griffiths, Stephen's parents, and their team had set up a superb secondary school, only for guerrillas to slaughter almost all the staff. After their funerals Peter maintained that forgiveness for the attackers was the Christian thing to do. This is an inspiring story of Peter and Brenda's courage, sacrifice, and faithfulness in God, who despite the atrocities, continues to build His church in Zimbabwe.

This book explores the online strategies and presence of Salafi-Jihadi actors in the Nordic as well as the international context. Global Salafi-jihadism has been at the epicentre of international focus during the past decade. This book explores how the Swedish and other Nordic Salafi-jihadist sympathisers have used social digital media to radicalise, recruit, and propagate followers in relation to foreign terrorist fighters (FTFs) and online communities. The chapters in this volume unpack different perspectives of Salafi-jihadi communications strategies, as well as how the international Salafi-jihadi community has constantly reconfigured and adapted to changing security conditions. The case studies of the Nordics constitute a microcosm of wider Salafi-jihadi narratives in relation to the rise and fall of the Islamic State's so-called 'digital caliphate'. This book will be of much interest to students of terrorism studies, counter-extremism and counter-terrorism, social media and security studies.

This work, the fruit of intense research work spanning several years, examines the first serious attempt by the descendants of the Sephardim-the Jews expelled from Spain in 1492-to "return to Sepharad" more than three decades after the abolition of the Inquisition. At the beginning of the nineteenth century a trend towards historical revisionism, backed by Liberals, whose influence was pivotal at the Cortes de Cadiz (the national assembly convened to assert Spanish sovereignty, introduce reform, and establish a modern Spanish nation), combined with economic factors, culminated in the abolition of the Inquisition in 1834. This paved the way, ideologically, for the freedom of worship to be proclaimed in Spain on the heels of La Septembrina, or La Gloriosa, the September Revolution of 1868 in which Queen Isabel II was deposed. European Sephardic Jews, galvanized by their perception of a tolerant Spain, decided to undertake a major project to initiate negotiations with the Spanish state.

Written at an accessible level for undergraduate students, this is the first introduction to the complex relationship between religion and genocide for use on related courses. Steven Leonard Jacobs is a leading scholar in the field and covers a complex and controversial topic in an engaging and accessible style, using real world case studies throughout. Religion and Genocide is an outstanding contribution to the fields of Judaic studies and Holocaust and Genocide studies.

Written at an accessible level for undergraduate students, this is the first introduction to the complex relationship between religion and genocide for use on related courses. Steven Leonard Jacobs is a leading scholar in the field and covers a complex and controversial topic in an engaging and accessible style, using real world case studies throughout. Religion and Genocide is an outstanding contribution to the fields of Judaic studies and Holocaust and Genocide studies.

Heresy and Citizenship examines the anti-heretical campaigns in late-medieval Augsburg, Rothenburg ob der Tauber, Strasbourg, and other cities. By focusing on the unprecedented period of persecution between 1390 and 1404, this study demonstrates how heretical presence in cities was exploited in ecclesiastical, political, and social conflicts between the cities and their external rivals, and between urban elites. These anti-heretical campaigns targeted Waldensians who believed in lay preaching and simplified forms of Christian worship. Groups of individuals identified as Waldensians underwent public penance, execution, or expulsion. In each case, the course and outcome of inquisitions reveal tensions between institutions within each city, most often between city councils and local bishops or archbishops. In such cases, competing sides used the persecution of heresy to assert their authority over others. As a result, persecution of urban Waldensians acquired meaning beyond mere correction of religious error. By placing the anti-heretical campaigns of this period in their socio-political and religious context, Heresy and Citizenship also engages with studies of social and political conflict in late medieval towns. It examines the role the exclusion of religiously and socially deviant groups played in the development of urban governments, and the rise of ideologies of good citizenship and the common good. It will be of interest to scholars and students interested in medieval urban and religious history, and the history of heresy and its persecution.

This book constitutes a journey into the obscure field of sectarian-guided discourses of radical Islamist groups. It provides new insights into the ideological mechanisms utilized by such organizations to incite sectarian conflicts and recruit local and foreign guardians to their alleged cause. This book examines diverse aspects and dimensions of the discourses of Sunni-based ISIS and Shia-based al-Hashd al-Shaabi and explores manipulative and ideological discursive strategies utilized by media outlets associated with these groups. It delves into linguistic and contextual activities, implicit and explicit messages within the discourses of various media outlets operating in the heart of the Middle East. It also scrutinizes and explains aspects of politicization, religionization and sectarianization within the media discourse of terrorist groups in the digital era.

In 1384, a poor and illiterate peasant woman named Ermine moved to the city of Reims with her elderly husband. Her era was troubled by war, plague, and schism within the Catholic Church, and Ermine could easily have slipped unobserved through the cracks of history. After the loss of her husband, however, things took a remarkable but frightening turn. For the last ten months of her life, Ermine was tormented by nightly visions of angels and demons. In her nocturnal terrors, she was attacked by animals, beaten and kidnapped by devils in disguise, and exposed to carnal spectacles; on other nights, she was blessed by saints, even visited by the Virgin Mary. She confessed these strange occurrences to an Augustinian friar known as Jean le Graveur, who recorded them all in vivid detail. Was Ermine a saint in the making, an impostor, an incipient witch, or a madwoman? Renate Blumenfeld-Kosinski ponders answers to these questions in the historical and theological context of this troubled woman's experiences. With empathy and acuity, Blumenfeld-Kosinski examines Ermine's life in fourteenth-century Reims, her relationship with her confessor, her ascetic and devotional practices, and her reported encounters with heavenly and hellish beings. Supplemented by translated excerpts from Jean's account, The Strange Case of Ermine de Reims brings to life an episode that helped precipitate one of the major clerical controversies of late medieval Europe, revealing surprising truths about the era's conceptions of piety and possession.

From ISIS attacks to the conflict between Israel and Palestine, Sacred Fury explores the connections between faith and violence in world religions. Author Charles Selengut looks at religion as both a force for peace and for violence, and he asks key questions such as how "religious" is this violence and what drives the faithful to attack in the names of their beliefs? Revised throughout, the third edition features new material on violence in Buddhism and Hinduism, the rise of ISIS, "lone wolf terrorists," and more. This up-to-date edition draws on a variety of disciplines to comprehend forms of religious violence both historically and in the present day. The third edition of Sacred Fury is an essential resource for understanding the connections between faith and violence.

The first book to examine in detail the impact of the Northern Irish Troubles on southern Irish society. This study vividly illustrates how life in the Irish Republic was affected by the conflict north of the border and how people responded to the events there. It documents popular mobilization in support of northern nationalists, the reaction to Bloody Sunday, the experience of refugees and the popular cultural debates the conflict provoked. For the first time the human cost of violence is outlined, as are the battles waged by successive governments against the IRA. Focusing on debates at popular level rather than among elites, the book illustrates how the Troubles divided southern opinion and produced long-lasting fissures. -- .

An award-winning journalist's extraordinary account of being kidnapped and tortured in Syria by al Qaeda for two years--a revelatory memoir about war, human nature, and endurance that's "the best of the genre, profound, poetic, and sorrowful" (The Atlantic). In 2012, American journalist Theo Padnos, fluent in Arabic, Russian, German, and French, traveled to a Turkish border town to write and report on the Syrian civil war. One afternoon in October, while walking through an olive grove, he met three young Syrians--who turned out to be al Qaeda operatives--and they captured him and kept him prisoner for nearly two years. On his first day, in the first of many prisons, Padnos was given a blindfold--a grime-stained scrap of fabric--that was his only possession throughout his horrific ordeal. Now, Padnos recounts his time in captivity in Syria, where he was frequently tortured at the hands of the al Qaeda affiliate, Jebhat al Nusra. We learn not only about Padnos's harrowing experience, but we also get a firsthand account of life in a Syrian village, the nature of Islamic prisons, how captors interrogate someone suspected of being CIA, the ways that Islamic fighters shift identities and drift back and forth through the veil of Western civilization, and much more. No other journalist has lived among terrorists for as long as Theo has--and survived. As a resident of thirteen separate prisons in every part of rebel-occupied Syria, Theo witnessed a society adrift amid a steady stream of bombings, executions, torture, prayer, fasting, and exhibitions, all staged by the terrorists. Living within this tide of violence changed not only his personal identity but also profoundly altered his understanding of how to live. Offering fascinating, unprecedented insight into the state of Syria today, Blindfold is "a triumph of the human spirit" (The New York Times Book Review)--combining the emotional power of a captive's memoir with a journalist's account of a culture and a nation in conflict that is as urgent and important as ever.