In Resilient Communities, Jana Krause focuses on civilian agency and mobilization 'from below' and explains violence and non-violence in communal wars. Drawing on extensive field research on ethno-religious conflicts in Ambon/Maluku Province in eastern Indonesia and Jos/Plateau State in central Nigeria, this book shows how civilians responded to local conflict dynamics very differently, evading, supporting, or collectively resisting armed groups. Combining evidence collected from more than 200 interviews with residents, community leaders, and former fighters, local scholarly work (in Indonesian), and local newspaper-based event data analysis, this book explains civilian mobilization, militia formation, and conflict escalation. The book's comparison of vulnerable mixed communities and (un)successful prevention efforts demonstrates how under courageous leadership resilient communities can emerge that adapt to changing conflict zones and collectively prevent killings. By developing the concepts of communal war and social resilience, Krause extends our understanding of local violence, (non-)escalation, and implications for prevention.

This is the first work in any language that offers both an overarching exploration of the flight and evacuation of Soviet Jews viewed at the macro level, and a personal history of one Soviet Jewish family. It is also the first study to examine Jewish life in the Northern Caucasus, a Soviet region that history scholars have rarely addressed. Drawing on a collection of family letters, Kiril Feferman provides a history of the Ginsburgs as they debate whether to evacuate their home of Rostov-on-Don in southern Russia and are eventually swept away by the Soviet-German War, the German invasion of Soviet Russia, and the Holocaust. The book makes a significant contribution to the history of the Holocaust and Second World War in the Soviet Union, presenting one Soviet region as an illustration of wartime social and media politics.

Women's role in crusades and crusading examined through a close investigation of the narratives in which they appear. Narratives of crusading have often been overlooked as a source for the history of women because of their focus on martial events, and perceptions about women inhibiting the recruitment and progress of crusading armies. Yet women consistently appeared in the histories of crusade and settlement, performing a variety of roles. While some were vilified as "useless mouths" or prostitutes, others undertook menial tasks for the army, went on crusade with retinuesof their own knights, and rose to political prominence in the Levant and and the West. This book compares perceptions of women from a wide range of historical narratives including those eyewitness accounts, lay histories andmonastic chronicles that pertained to major crusade expeditions and the settler society in the Holy Land. It addresses how authors used events involving women and stereotypes based on gender, family role, and social status in writing their histories: how they blended historia and fabula, speculated on women's motivations, and occasionally granted them a literary voice in order to connect with their audience, impart moral advice, and justify the crusade ideal. NATASHA HODGSON is Lecturer in Medieval History at Nottingham Trent University..

Piety and Rebellion examines the span of the Hasidic textual tradition from its earliest phases to the 20th century. The essays collected in this volume focus on the tension between Hasidic fidelity to tradition and its rebellious attempt to push the devotional life beyond the borders of conventional religious practice. Many of the essays exhibit a comparative perspective deployed to better articulate the innovative spirit, and traditional challenges, Hasidism presents to the traditional Jewish world. Piety and Rebellion is an attempt to present Hasidism as one case whereby maximalist religion can yield a rebellious challenge to conventional conceptions of religious thought and practice.

First translation into English of key chronicle for events of the Albigensian Crusade and the attack on heresy, including the siege of the Cathar stronghold, Montsegur. The Albigensian Crusade, which forms the main subject of William of Puylaurens' Chronicle, was a defining episode in the history of France. Launched in 1209 by Pope Innocent III, it was directed against the aristocracy of southernFrance (especially the Counts of Toulouse) who were accused of protecting heresy, and especially Catharism, a dualist heresy which represented a major threat to the Catholic Church. The Crusade ended in 1229 with the defeat of Count Raymond VII of Toulouse. It was followed in the 1230s by the establishment of the Papal Inquisition against heresy. The long-term outcome of the Crusade was the defeat of Catharism, and the establishment of French Royal powerin the region. William of Puylaurens' Chronicle, here translated into English for the first time, is one of the main contemporary accounts of these events. It describes heresy in the south of France in the early 13th century; provides a narrative of the Crusade; and then outlines the growth of the Inquisition and the sustained attack on heresy which followed, including the siege of the Cathar fortress of Montsegur in 1243-44. This translation is accompanied by an introduction, full notes, appendices, and a bibliography.W.A. SIBLY is a former Domus Exhibitioner in Classics at Balliol College, Oxford; M.D. SIBLY read history at Corpus Christi College, Cambridge. They have also translated Peter of Les Vaux de Cernay's History of the Albigensian Crusade (also published by Boydell & Brewer).

How are justifications for religious violence developed and do they differ from secular justifications for violence? Can liberal societies tolerate potentially violent religious groups? Can those who accept religious justifications for violence be dissuaded from acting violently? Including six in-depth contemporary case studies, The Justification of Religious Violence is the first book to examine the logical structure of justifications of religious violence. * The first book specifically devoted to examining the logical structure of justifications of religious violence * Seeks to understand how justifications for religious violence are developed and how or if they differ from ordinary secular justifications of violence * Examines 3 widely employed premises used in religious justifications of violence cosmic war , the importance of the afterlife, and sacred values * Considers to what extent liberal democratic societies should tolerate who hold that their religion justifies violent acts * Reflects on the possibility of effective policy measures to persuade those who believe that violent action is justified by religion, to refrain from acting violently * Informed by recent work in psychology, cognitive science, neuroscience and evolutionary biology * Part of the Blackwell Public Philosophy Series

The Jewish community in Turkey today is very diverse with extremely different views as to whether Jews are reluctant or enthusiastic about living in Turkey. Many see themselves primarily as Turks and only then as Jews, while some believe quite the opposite. Some deny there are any expressions of antisemitism in Turkey while others would call it xenophobia and would claim that the other non-Muslim communities in Turkey share the same antagonism. 'Antisemitism and Anti-Zionism in Turkey' provides a comprehensive history of the extent of antisemitism in Turkey, from the time of the Ottomans, through the establishing of the Turkish Republic, and up to recent times and the AK Party. It also provides an in-depth analysis of the effect of Israeli military operations on antisemitism, from the Second Lebanon War in 2006 to Operation Protective Edge in 2014. Much emphasis is given to the last decade, as scholars and local Jews assert that antisemitism has increased during this period. An illustrated overview of antisemitism in Turkish media, covering newspapers, books, entertainment, and education, is provided. The book also analyses Turkish society's attitude towards Jews in contrast with other minorities, and examines how the other minorities see the Jews according to their experience with Turkish society and government. A unique poll, data collected from personal interviews and the use of both Turkish and Israeli research resources, all help to provide a fresh insight into antisemitism in Turkey. This book will therefore be a key resource for students and scholars of antisemitism and anti-zionism studies, Turkish Studies and Middle East Studies.

This book illustrates the two clear trends in antisemitism today: "old" antisemitism, based in religious and racist prejudices, which has largely disappeared from public discourse in the West after the defeat of Nazi Germany, but has resurfaced in the last quarter-century in the face of right wing frustration of weakening nation states in a globalized world; and "new" antisemitism, or the antisemitic narrativization of Israel, which is most commonly found on the Left, in the Muslim world, and in the post-colonial discourse. This collection of essays analyzes both old and new antisemitisms, in order to understand their place in the world of today and tomorrow.

During the nineteenth century, Christian missionaries vied for the Chinese souls they thought they were saving. But many things held them back: Western gunboat diplomacy, unequal treaties and their own prejudices, which increased hostility towards Christianity. 'One more Christian, one less Chinese,' has long been a popular cliche in China. Guns and Gospel examines the accusation of 'cultural imperialism' levelled against the missionaries and explores their complex and ambivalent relationships with the opium trade and British imperialism. Ambrose Mong follows key figures among the missionaries, such as Robert Morrison, Charles Gutzlaff, James Hudson Taylor and Timothy Richard, uncovering why some succeeded where others failed, and asks whether they really became lackeys to imperialism.

"More than any other recent book, this work sets out with absolute clarity and sometimes uncomfortable honesty the intolerable reality of life for Christians in the Middle East today ...a deeply intelligent picture of the situation, without cheap polemic or axe-grinding, this is a very important survey indeed."--Former Archbishop of Canterbury Rowan Williams, Master of Magdalene College, Cambridge University In 2013, alarmed by scant attention paid to the hardships endured by the 7.5 million Christians in the Middle East, journalist Klaus Wivel traveled to Iraq, Lebanon, Egypt, and the Palestinian territories on a quest to learn more about their fate. He found an oppressed minority, constantly under threat of death and humiliation, increasingly desperate in the face of rising Islamic extremism and without hope that their situation will improve, or anyone will come to their aid. Wivel spoke with priests whose churches have been burned, citizens who feel like strangers in their own countries, and entire communities whose only hope for survival may be fleeing into exile. With the increase of religious violence in the past few years, this book is a prescient and unsettling account of a severely beleaguered religious group living, so it seems, on borrowed time. Wivel asks, why have we not done more to protect these people? Klaus Wivel is a Danish journalist who has been the New York correspondent for Weekendavisen, one of Denmark's most prestigious newspapers. He has written on a wide range of topics, with a focus on the Middle East.

'Wonderfully learned, wonderfully written, a microscopic examination of the acorn from which a truly mighty oak would spring. I learnt a huge amount.' - Tom Holland, author of Dominion: The Making of the Western Mind 2020 sees the 400th anniversary of the sailing of the Mayflower - the ship that took the Pilgrim Fathers to the New World. It's a foundational event in American history, but it began as an English story, which pioneered the idea of religious freedom. The illegal underground movement of Protestant separatists from Elizabeth I's Church of England is a story of subterfuge and danger, arrests and interrogations, prison and executions. It starts with Queen Mary's attempts to burn Protestantism out of England, which created a Protestant underground. Later, when Elizabeth's Protestant reformation didn't go far enough, radicals recreated that underground, meeting illegally throughout England, facing prison and death for their crimes. They went into exile in the Netherlands, where they lived in poverty - and finally the New World. Stephen Tomkins tells this fascinating story - one that is rarely told as an important piece of English, as well as American, history - that is full of contemporary relevance: religious violence, the threat to national security, freedom of religion and tolerance of dangerous opinions. This is a must-read book for anyone interested in the untold story of how the Mayflower came to be launched. 'A rattling good read' - The Archbishop of York, Dr John Sentamu

"Persecution, Polemic, and Dialogue" follows the interaction between Jews and Christians through the ages in all its richness, complexity, and diversity. This collection of essays analyze anti-Semitism, perceptions of the Other, and religious debates in the Middle Ages and proceed to consider modern and contemporary interactions, which are marked by both striking continuity and profound difference. These include controversies among historians, the promise and challenge of interfaith dialogue, and the explosive exchanges surrounding Mel Gibson's film on the passion. This volume will engage scholars, students, and any reader intrigued by one of the longest and most fraught intergroup relationships in history.

A New York Times Notable Book A New York Times Book Review Editors' Choice Named a Book of the Year by the Telegraph, the Spectator, the Observer, and BBC History Magazine In Harran, the locals refused to convert. They were dismembered, their limbs hung along the town's main street. In Alexandria, zealots pulled the elderly philosopher-mathematician Hypatia from her chariot and flayed her to death with shards of broken pottery. Not long before, their fellow Christians had invaded the city's greatest temple, smashing its world-famous statues and destroying all that was left of Alexandria's Great Library. Today we refer to Christianity's conquest of the West as a "triumph." But this victory entailed an orgy of destruction in which Jesus's followers attacked and suppressed classical culture, helping to pitch Western civilization into a thousand-year-long decline. In The Darkening Age, Catherine Nixey brilliantly resurrects this lost history, offering a wrenching account of the rise of Christianity and its terrible cost. "A feast of tales of murder, vandalism [and] willful destruction . . . Nixey has a great story to tell, and she tells it exceptionally well." -- Guardian "[A] bold, dazzling and provocative book." -- Peter Frankopan, best-selling author of The Silk Roads

This book springs from the Bristol-Sheffield Hallam Colloquium on Contemporary Antisemitism at the University of Bristol in September 2015. International experts in Religious Studies, Law, Politics, Sociology, Psychology, and History came together to examine the complexities of contemporary antisemitism. Recent attacks on Jews in European cities have increased awareness of antisemitism and, as this collection shows, such attacks cannot be separated from wider geo-political and ideological factors. One distinct feature of antisemitism today is its demonization of the State of Israel. Older ideas also feature Jews being blamed for all the world's ills, thought to possess almost supernatural levels of power and wealth, and conspiring to harm the non-Jewish other. These and other ideas forming the background to antisemitism in Europe and North America are unpacked in this book with a view to understanding - and thereby combatting - contemporary antisemitism. A key concern is how unifying features might be isolated amid the diverse manifestations of this oldest of hatreds.

Rohingya men, women and children have been fleeing from their homes for forty years. The tipping point came in August 2017, when almost 700,000 were wrung from Myanmar in a single military operation. There are now very few members of this Muslim minority left in the country. Instead, they live mostly in Bangladesh's refugee camps; or precariously in Malaysia, India, Saudi Arabia and scatterings elsewhere. With the Rohingya almost entirely in exile, 'I Feel No Peace' is the first book-length exploration of what their existence abroad looks like. Journalist Kaamil Ahmed draws on hundreds of hours of interviews, and on relationships that he has built over years with Rohingya in Bangladesh, Malaysia, Thailand and throughout the diaspora. He speaks to families who have had their children snatched, and people kidnapped to feed a system of human trafficking that is nourished by the community's suffering. Among the most disturbing and under-reported of his revelations is the complicit role of the UN and NGOs in the plight of the Rohingya. But Ahmed also describes stories of resilience and hope, painting a nuanced picture of how a scattered community survives. The characters of 'I Feel No Peace' are complex, heart-breaking and unforgettable.

Five hundred years ago a monk nailed his theses to a church gate in Wittenberg. The sound of Luther's mythical hammer, however, was by no means the only aural manifestation of the religious Reformations. This book describes the birth of Lutheran Chorales and Calvinist Psalmody; of how music was practised by Catholic nuns, Lutheran schoolchildren, battling Huguenots, missionaries and martyrs, cardinals at Trent and heretics in hiding, at a time when Palestrina, Lasso and Tallis were composing their masterpieces, and forbidden songs were concealed, smuggled and sung in taverns and princely courts alike. Music expressed faith in the Evangelicals' emerging worships and in the Catholics' ancient rites; through it new beliefs were spread and heresy countered; analysed by humanist theorists, it comforted and consoled miners, housewives and persecuted preachers; it was both the symbol of new, conflicting identities and the only surviving trace of a lost unity of faith. The music of the Reformations, thus, was music reformed, music reforming and the reform of music: this book shows what the Reformations sounded like, and how music became one of the protagonists in the religious conflicts of the sixteenth century.

The author defines Yesterday's Radicals as nineteenth-century Anglican Broad Churchmen and Unitarians, and aims in his book to demonstrate the affinities between them and the manners in which they influenced each other. The Broad Churchmen constituted the progressive wing of the Anglican Church, who were interested in science, Biblical criticism, a rational approach to religion, and who were leaders in the attempt to relate the Church's teaching to the new thoughts and conditions of the nineteenth century. But they were not alone. The Unitarians were possessed of a similar spirit, and came to regard reason and conscience as the criteria of belief and practice. This book demonstrates the growing respect between them, as they tried to grapple with the problems of their day. It lucidly takes the reader through the ramifications and complexities of Biblical criticism, and discusses the answers given to the problems of Biblical inspiration and miracles, amongst others. It demonstrates how Unitarians and Broad Churchmen affected each other, and that much of which is now taken for granted in enlightened theological circles was developed by Yesterday's Radicals. The author traverses territory not previously opened up in this way, for the affinity between these groups has hitherto not been the subject of analysis. This pioneering study was awarded the Earl Morse Wilbur Prize for Historical Research.

This book offers a study of the Jewish community in Kielce and its environs during World War II and the Holocaust: it is the first of its kind in providing a comprehensive account of Kielce's Jews and their history as victims under the German occupation. The book focuses in particular on Jewish-Polish relations in the Kielce region; the deportation of the Jews of Kielce and its surrounding areas to the Treblinka death camp; the difficulties faced by those attempting to help and save them; and daily life in the Small Ghetto from September 1942 until late May 1943.

In September 2014, Azad Cudi became one of seventeen snipers deployed when ISIS, trying to shatter the Kurds in a decisive battle, besieged the northern city of Kobani. In LONG SHOT, he tells the inside story of how a group of activists and idealists withstood a ferocious assault and, street by street, house by house, took back their land in a victory that was to prove the turning point in the war against ISIS. By turns devastating, inspiring and lyrical, this is a unique account of modern war and of the incalculable price of victory as a few thousand men and women achieved the impossible and kept their dream of freedom alive.

How can people of diverse religious, historical, ethnic, and linguistic allegiances and identities live together without committing violence, inflicting suffering, or oppressing each other? Western civilization has long understood this dilemma as a question of toleration, yet the logic of toleration and the logic of multicultural rights entrenchment are two very different things. In this volume, contributors suggest we also think beyond toleration to mutual respect, practiced before the creation of modern multiculturalism in the West. Salman Rushdie reflects on the once mutually tolerant Sufi-Hindu culture of Kashmir. Ira Katznelson follows with an intellectual history of toleration as a layered institution in the West and councils against assuming we have transcended the need for such tolerance. Charles Taylor advances a new approach to secularism in our multicultural world, and Akeel Bilgrami responds by urging caution against making it difficult to condemn or make illegal dangerous forms of intolerance. The political theorist Nadia Urbanati explores why the West did not pursue Cicero's humanist ideal of concord as a response to religious discord.The volume concludes with a refutation of the claim that toleration was invented in the West and is alien to non-Western cultures.

'Asne Seierstad is the supreme non-fiction writer of her generation ... Two Sisters isn't only the story of how a pair of teenage girls became radicalised but an unsparing portrait of our own society - of its failings and its joys' Luke Harding On 17 October 2013, teenage sisters Ayan and Leila Juma left their family home near Oslo, seemingly as usual. Later that day they sent an email to their unsuspecting parents, confessing they were on their way to Syria. They had been planning the trip for months in secret. Asne Seierstad - working closely with the family - followed the story through its many dramatic twists and turns. This is, in part, a story about Syria. But most of all it is a story of what happens to apparently ordinary people when their lives are turned upside down by conflict and tragedy. 'A masterpiece and a masterclass in investigative journalism' Christina Lamb, Sunday Times 'Meticulously documented, full of drama ... this is a tale fluently told, and a thriller as well' Kate Adie, Literary Review 'A masterwork. Brilliantly conceived, scrupulously reported and beautifully written, this book is compulsive reading' Jon Lee Anderson

Jihad is the most organized force against Western capitalism since the Soviet era. Yet jihadism is multifaceted and complex, much broader than Al-Quaeda alone. In the first wide-ranging introduction to today s rapidly growing jihadism, Khosrokhavar explains how two key movements variously influence jihadi activists. One, based in the Middle East, is more heavily influenced by Islamic religion and political thought. The other, composed of individuals growing up or living mostly in Europe and Western democracies including the United States, is motivated by secular as well as religious influences. Khosrokhavar interprets religious and lesser-known Arabic texts and the real world economic and political dynamics that make jihadism a growing threat to Western democracies. Interviews with imprisoned jihadists on what motivated their plots and actions help the readers understand reality as seen by jihadists. The author concludes with recommendations to safeguard democracies from future jihadism."