State sponsorship of terrorism is a complex and important topic in today's international affairs - and especially pertinent in the regional politics of the Middle East and South Asia, where Pakistan has long been a flashpoint of Islamist politics and terrorism. In Islamism and Intelligence in South Asia, Prem Mahadevan demonstrates how over several decades, radical Islamists, sometimes with the tacit support of parts of the military establishment, have weakened democratic governance in Pakistan and acquired progressively larger influence over policy-making. Mahadevan traces this history back to the anti-colonial Deobandi movement, which was born out of the post-partition political atmosphere and a rediscovery of the thinking of Ibn Taymiyyah, and partially ennobled the idea of `jihad' in South Asia as a righteous war against foreign oppression. Using Pakistani media and academic sources for the bulk of its raw data, and reinforcing this with scholarly analysis from Western commentators, the book tracks Pakistan's trajectory towards a `soft' Islamic revolution. Envisioned by the country's intelligence community as a solution to chronic governance failures, these narratives called for a re-orientation away from South Asia and towards the Middle East. In the process, Pakistan has become a sanctuary for Arab jihadist groups, such as Al-Qaeda, who had no previous ethnic or linguistic connection with South Asia. Most alarmingly, official discourse on terrorism has been partly silenced by the military-intelligence complex. The result is a slow drift towards extremism and possible legitimation of internationally proscribed terrorist organizations in Pakistan's electoral politics.

In 2017, Myanmar's military launched a campaign of violence against the Rohingya minority that UN experts later said amounted to a genocide. More than seven hundred thousand civilians fled to Bangladesh in what became the most concentrated flight of refugees since the Rwanda genocide of 1994. The warning signs of impending catastrophe that had built over years were downplayed by Western backers of the political transition, and only when the exodus began did the world finally come to acknowledge a catastrophe that had been long in the making. In this updated edition of the book that foreshadowed a genocide, Francis Wade explores how the manipulation of identities by an anxious ruling elite laid the foundations for mass violence. It asks: who gets to define a nation? How can democratic rights be weaponised against a minority? And why, at a time when the majority of citizens in Myanmar had begun to experience freedoms unseen for half a century, did much-lauded civilian leaders like Aung San Suu Kyi become complicit in the most heinous of crimes?

Donna M. Lanclos writes about children on the school playgrounds of working-class Belfast, Northern Ireland, using their own words to show how they shape their social identities. The notion that children's voices and perspectives must be included in a work about childhood is central to the book. Lanclos explores children's folklore, including skipping rhymes, clapping games, and "dirty" jokes, from five Belfast primary schools (two Protestant, two Catholic, and one mixed). She listens for what she can learn about gender, family, adult-child interactions, and Protestant/Catholic tensions. Lanclos frequently notes violent themes in the folklore and conversations that indicate children are aware of the reality in which they live. But at the same time, children resist being marginalized by adults who try to shield them from this reality. For Lanclos, children's experiences stimulate discussions about culture and society. In her words, "Children's everyday lives are more than just preparation for their futures, but are life itself." A volume in the Rutgers Series in Childhood Studies edited by Myra Bluebond-Langner

This book considers the history of the Prester John legend and its impact on the Crusades, investigating its entangled mythical history between East and West during the twelfth and thirteenth centuries. The present study thus responds to the still pressing need for a comprehensive historical investigation of the twelfth and thirteenth crusading history of the legend and its impact on the Muslim-Crusader encounters, examining various Latin, Arabic, Syriac, and Coptic accounts. It further reflects on new eastern aspects of the legend, presenting a new Arab scholarly view. This book first charts a pre-history of the legend in the late ancient Christian prophecy of the Last Emperor down to the emergence of the legend in the mid-twelfth century. Second, the work presents a historical discussion of the legend and its association with actual occurrences in the Far East and the Levant, analysing the legend history under the crusading crisis and the imperial papal schism in Europe. Meanwhile, the work considers the vague Prester John Letter addressed to Manuel I Komnenus, Byzantine Emperor, and its elaborate conception of a mythical eastern kingdom, revealing imaginative parallels on the wondrous East and legendary Eastern Christian kings in Arabic Muslim and Christian accounts of the Muslim geographer and cartographer al-Idr?s?, the Coptic ?b? al-Mak?rim and the Syriac Ibn al-?Ibr? (Bar Hebraeus), among others. Moreover, the book examines how the legend impacted war and peace processes between the Ayyubids and the Crusaders during the Fifth Crusade against Egypt (1217-1221), revealing how it was mingled with Arabic and Eastern Christian prophecies at the time. The study concludes by investigating the perception of Prester John by the papal and European envoys to the Mongols in the thirteenth century, revealing how the legend was instrumentalised (and even weaponised) to establish a Latin-Mongol crusade through a parallel exploration of relevant Latin, Arabic and Syriac sources.

Freedom of religion did not come easily to Cuba or Puerto Rico. Only after the arrival of American troops during the Spanish-American War were non-Catholics permitted to practice their religions openly and to proselytize. When government efforts to ensure freedom of worship began, reformers on both islands rejoiced, believing that an era of regeneration and modernization was upon them. But as new laws went into effect, critics voiced their dismay at the rise of popular religions. Reinaldo L. Roman explores the changing relationship between regulators and practitioners in neocolonial Cuba and Puerto Rico. Spiritism, Santeria, and other African-derived traditions were typically characterized in sensational fashion by the popular press as ""a plague of superstition."" Examining seven episodes between 1898 and the Cuban Revolution when the public demanded official actions against ""misbelief,"" Roman finds that when outbreaks of superstition were debated, matters of citizenship were usually at stake. He links the circulation of spectacular charges of witchcraft and miracle-making to anxieties surrounding newly expanded citizenries that included people of color. ""Governing Spirits"" also contributes to the understanding of vernacular religions by moving beyond questions of national or traditional origins to illuminate how boundaries among hybrid practices evolved in a process of historical contingencies.