Concerns about CBRN (Chemical, Biological, Radioactive, Nuclear) weapons have featured prominently in both political debates and media reporting about the ongoing threat from al Qaeda since 9/11. This book provides a chronological account of al Qaeda's efforts to acquire a CBRN weapon capability, and the evolution of the al Qaeda leadership's approach to actually using CBRN weapons, set against the context of the politicisation of the threat of CBRN terrorism in US security debates. Ben Cole explores how the inherently political nature of terrorist CBRN threats has helped to shape al Qaeda's approach to CBRN weapons, and shows how the heightened political sensitivities surrounding the threat have enabled some governments to manipulate it in order to generate domestic and international support for controversial policies, particularly the 2003 invasion of Iraq. He assesses the relative success of the al Qaeda leadership's political approach to CBRN weapons, together with the relative success of efforts by the US, UK and Russian governments to exploit the al Qaeda CBRN threat for their wider political purposes. Shedding new light on al Qaeda's tactics and strategy, this book will be essential reading for scholars of terrorism and extremism studies.

Why does religion inspire hatred? Why do people in one religion sometimes hate people of another religion, and also why do some religions inspire hatred from others? This book shows how scholarly studies of prejudice, identity formation, and genocide studies can shed light on global examples of religious hatred. The book is divided into four parts, focusing respectively on: theories of prejudice and violence; historical developments of antisemitism, Islamophobia, and race; contemporary Western antisemitism and Islamophobia; and, prejudices beyond the West in the Islamic, Buddhist, and Hindu traditions. Each part ends with a special focus section. Key features include: - A compelling synthesis of theories of prejudice, identity, and hatred to explain Islamophobia and antisemitism. - An innovative theory of human violence and genocide which explains the link to prejudice. - Case studies of both Western antisemitism and Islamophobia in history and today, alongside global studies of Islamic antisemitism and Hindu and Buddhist Islamophobia - Integrates discussion of race and racialisation as aspects of Islamophobic and antisemitic prejudice in relation to their framing in religious discourses. - Accessible for general readers and students, it can be employed as a textbook for students or read with benefit by scholars for its novel synthesis and theories. The book focuses on antisemitism and Islamophobia, both in the West and beyond, including examples of prejudices and hatred in the Islamic, Hindu, and Buddhist traditions. Drawing on examples from Europe, North America, MENA, South and Southeast Asia, and Africa, Paul Hedges points to common patterns, while identifying the specifics of local context. Religious Hatred is an essential guide for understanding the historical origins of religious hatred, the manifestations of this hatred across diverse religious and cultural contexts, and the strategies employed by activists and peacemakers to overcome this hatred.

In 2017, Myanmar's military launched a campaign of violence against the Rohingya minority that UN experts later said amounted to a genocide. More than seven hundred thousand civilians fled to Bangladesh in what became the most concentrated flight of refugees since the Rwanda genocide of 1994. The warning signs of impending catastrophe that had built over years were downplayed by Western backers of the political transition, and only when the exodus began did the world finally come to acknowledge a catastrophe that had been long in the making. In this updated edition of the book that foreshadowed a genocide, Francis Wade explores how the manipulation of identities by an anxious ruling elite laid the foundations for mass violence. It asks: who gets to define a nation? How can democratic rights be weaponised against a minority? And why, at a time when the majority of citizens in Myanmar had begun to experience freedoms unseen for half a century, did much-lauded civilian leaders like Aung San Suu Kyi become complicit in the most heinous of crimes?

In Resilient Communities, Jana Krause focuses on civilian agency and mobilization 'from below' and explains violence and non-violence in communal wars. Drawing on extensive field research on ethno-religious conflicts in Ambon/Maluku Province in eastern Indonesia and Jos/Plateau State in central Nigeria, this book shows how civilians responded to local conflict dynamics very differently, evading, supporting, or collectively resisting armed groups. Combining evidence collected from more than 200 interviews with residents, community leaders, and former fighters, local scholarly work (in Indonesian), and local newspaper-based event data analysis, this book explains civilian mobilization, militia formation, and conflict escalation. The book's comparison of vulnerable mixed communities and (un)successful prevention efforts demonstrates how under courageous leadership resilient communities can emerge that adapt to changing conflict zones and collectively prevent killings. By developing the concepts of communal war and social resilience, Krause extends our understanding of local violence, (non-)escalation, and implications for prevention.

Though many scholars and commentators have predicted the death of religion, the world is more religious today than ever before. And yet, despite the persistence of religion, it remains a woefully understudied phenomenon. With Objective Religion, Baylor University Press and Baylor's Institute for Studies of Religion have combined forces to gather select articles from the Interdisciplinary Journal of Research on Religion that not only highlight the journal's wide-ranging and diverse scope, but also advance the field through a careful arrangement of topics with ongoing relevance, all treated with scientific objectivity and the respect warranted by matters of faith. This multivolume project seeks to advance our understanding of religion and spirituality in general as well as particular religious beliefs and practices. The volume thereby serves as a catalyst for future studies of religion from diverse disciplines and fields of inquiry including sociology, psychology, political science, demography, economics, philosophy, ethics, history, medicine, population health, epidemiology, and theology. The articles in this volume, Competition, Tension, and Perseverance, document the pervasiveness of religion and demonstrate the complex ways faith, spirituality, and religious matters are consequential for individuals as well as societies across the world. Together these essays demonstrate the resilience of religion.

Though many scholars and commentators have predicted the death of religion, the world is more religious today than ever before. And yet, despite the persistence of religion, it remains a woefully understudied phenomenon. With Objective Religion, Baylor University Press and Baylor's Institute for Studies of Religion have combined forces to gather select articles from the Interdisciplinary Journal of Research on Religion that not only highlight the journal's wide-ranging and diverse scope, but also advance the field through a careful arrangement of topics with ongoing relevance, all treated with scientific objectivity and the respect warranted by matters of faith. This multivolume project seeks to advance our understanding of religion and spirituality in general as well as particular religious beliefs and practices. The volume thereby serves as a catalyst for future studies of religion from diverse disciplines and fields of inquiry including sociology, psychology, political science, demography, economics, philosophy, ethics, history, medicine, population health, epidemiology, and theology. The articles in this volume, Competition, Tension, and Perseverance, document the pervasiveness of religion and demonstrate the complex ways faith, spirituality, and religious matters are consequential for individuals as well as societies across the world. Together these essays demonstrate the resilience of religion.