In this all-embracing Christian church history, E. H. Broadbent details the growth, traditions and teachings of churches and denominations through the ages. Intended as an introduction to organized Christianity, the Pilgrim Church selects examples from the time of Christ onward of Christian denominations. From the beginning, Broadbent is keen to emphasize how gaps in history mean much of the church history is simply obscured. How exactly Christians almost two thousand years ago, or in the pre-Reformation Middle Ages, worshipped and practiced their faith is simply a mystery for theologians and historians. The central argument of Broadbent's book is that the Catholic church, in its effort to suppress divergence it deemed as heresy, destroyed much of the evidence of other churches. Much of the book is composed with this underpinning principle; a truth that resounds through the entire text, which is informed by the undoubted scholarship of the author.

Borders - whether settled or contested, violent or calm, closed or open - may have a direct, and often acute, human impact. Those affected may be people living nearby, those attempting to cross them and even those who succeed in doing so. At the border, vulnerable refugee and migrant communities, especially women, are exposed to state-centred boundary practices, paving the way for both their alienation and exploitation. The militarization of borders subjugates the very position of women in these marginalized areas and often subjects them to further victimization, which is facilitated by patriarchal socio-cultural practice. Structural violence is endemic to these regions and gender interlocks with their perimeters to reinforce and shape violence. This book locates gender and violence along geographical edges and critically examines the gendered experiences of women as global border residents and border crossers. Broadly, it explores two questions. First, what are women's experiences of engaging with borders? Second, where are women positioned in the theory and practice of marking, remarking and demarking these margins? Offering a nuanced and thorough approach, this book suggests that research on borders and violence needs to focus on how bordered violence shapes the embodiment of gender identity and norms and how they are challenged. It examines an array of issues including forced migration, trafficking and cross-border ties to explore how gender and borders intersect.

On February 17, 2008, Kosovo declared its independence, becoming the seventh state to emerge from the break-up of the former Yugoslavia. A tiny country of just two million people, 90% of whom are ethnic Albanians, Kosovo is central-geographically, historically, and politically-to the future of the Western Balkans and, in turn, its potential future within the European Union. But the fate of both Kosovo, condemned by Serbian leaders as a "fake state" and the region as a whole, remains uncertain.
In Kosovo: What Everyone Needs to Know(r), Tim Judah provides a straight-forward guide to the complicated place that is Kosovo. Judah, who has spent years covering the region, offers succinct, penetrating answers to a wide range of questions: Why is Kosovo important? Who are the Albanians? Who are the Serbs? Why is Kosovo so important to Serbs? What role does Kosovo play in the region and in the world? Judah reveals how things stand now and presents the history and geopolitical dynamics that have led to it. The most important of these is the question of the right to self-determination, invoked by the Kosovo Albanians, as opposed to right of territorial integrity invoked by the Serbs. For many Serbs, Kosovo's declaration of independence and subsequent recognition has been traumatic, a savage blow to national pride. Albanians, on the other hand, believe their independence rights an historical wrong: the Serbian conquest (Serbs say "liberation") of Kosovo in 1912.
For anyone wishing to understand both the history and possible future of Kosovo at this pivotal moment in its history, this book offers a wealth of insight and information in a uniquely accessible format.
What Everyone Needs to Know(r) is a registered trademark of Oxford University Press

Gods at War examines the role played by religions in starting or supporting wars from ancient Egypt and Israel to the current conflicts in Yemen and the Ukraine. It not only analyses the traditionally recognised wars of religion such as the Crusades and the Thirty Years War and the many Islamic jihads, but also addresses the role played by nearly all religions in encouraging warrior kings, dictators and even democracies to wage wars, supporting them with money, promises of paradise in the after-life, guarantees of victory (God is on their side) and ceremonial to keep up morale. Onward Christian Soldiers. Oliver Thomson assesses the level of religious involvement in wars, including less obvious ones such as the attempted invasion of the Spanish Armada, the French Revolutionary Wars, and the Japanese War in the Pacific; the prime minister of Japan who launched the attack on Pearl Harbor was a devout Buddhist. There are examples of wars inspired by Judaism, rival Christian and Muslim sects, Sikhism and Japanese Shinto. The first section of the book discusses several different types of religious influence in conflicts, ranging from almost purely religious wars like the French or German wars of religion, to the many others where religion only played a supportive but still significant role. It also explores the reasons why religious sanction has been welcomed by war leaders and why religions chose to cooperate. Distinctions are drawn between the documented faith of each religion and its manipulation by its leaders when it suited them. Four main sections cover wars from the pre-Christian era, the Middle Ages, the early modern period and finally the conflicts of the twenty-first century, including the use made of the Russian church by Vladimir Putin, of Sunni Islam by Mohammed bin Salman - even of Pentecostalism in Guatemala.

Do you find the violence in the Old Testament a problem? Does it get in the way of reading the Bible - and of faith itself? While acknowledging that there are no easy answers, in God of Violence Yesterday, God of Love Today?, Helen Paynter faces the questions head-on and offers a fresh, accessible approach to a significant issue. For all those seeking to engage with the Bible and gain confidence in the God it portrays, she provides tools for reading and interpreting biblical texts, and points to ways of dealing with the overall trajectories of violence. 'In lucid prose Helen Paynter argues that violence featured in the biblical canon should not be ignored or denied but acknowledged and faced honestly. While history is played out in a broken and often violent world the author shows how the movement of scripture is toward God's creative intention for healing and wholeness. Without providing final answers Paynter offers ways of interpreting even the most violent passages so that we may hear God's word for today.' John Meredith, Editor of Word & Worship 'A rigorous yet accessible exploration of Old Testament violence ideal for individuals or groups wishing to engage with these troubling texts and the issues they raise. I would wholeheartedly recommend this book to anyone interested in the questions it explores. If you are new to the subject, it offers a comprehensive introduction and the reassurance that you are being guided by a capable and safe pair of hands as you begin to engage with challenging and important issues.' Peter King, Diocese of Chichester