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Books > Religion & Spirituality > General > Religious intolerance, persecution & conflict > General
On two hundred and one days between May 1, 1245, and August 1,
1246, more than five thousand people from the Lauragais were
questioned in Toulouse about the heresy of the good men and the
good women (more commonly known as Catharism). Nobles and diviners,
butchers and monks, concubines and physicians, blacksmiths and
pregnant girls--in short, all men over fourteen and women over
twelve--were summoned by Dominican inquisitors Bernart de Caux and
Jean de Saint-Pierre. In the cloister of the Saint-Sernin abbey,
before scribes and witnesses, they confessed whether they, or
anyone else, had ever seen, heard, helped, or sought salvation
through the heretics. This inquisition into heretical depravity was
the single largest investigation, in the shortest time, in the
entire European Middle Ages.
Mark Gregory Pegg examines the sole surviving manuscript of
this great inquisition with unprecedented care--often in unexpected
ways--to build a richly textured understanding of social life in
southern France in the early thirteenth century. He explores what
the interrogations reveal about the individual and communal lives
of those interrogated and how the interrogations themselves shaped
villagers' perceptions of those lives. "The Corruption of Angels,"
similar in breadth and scope to Emmanuel Le Roy Ladurie's
"Montaillou," is a major contribution to the field. It shows how
heretical and orthodox beliefs flourished side by side and, more
broadly, what life was like in one particular time and place.
Pegg's passionate and beautifully written evocation of a medieval
world will fascinate a diverse readership within and beyond the
academy.
'Asne Seierstad is the supreme non-fiction writer of her generation
... Two Sisters isn't only the story of how a pair of teenage girls
became radicalised but an unsparing portrait of our own society -
of its failings and its joys' Luke Harding On 17 October 2013,
teenage sisters Ayan and Leila Juma left their family home near
Oslo, seemingly as usual. Later that day they sent an email to
their unsuspecting parents, confessing they were on their way to
Syria. They had been planning the trip for months in secret. Asne
Seierstad - working closely with the family - followed the story
through its many dramatic twists and turns. This is, in part, a
story about Syria. But most of all it is a story of what happens to
apparently ordinary people when their lives are turned upside down
by conflict and tragedy. 'A masterpiece and a masterclass in
investigative journalism' Christina Lamb, Sunday Times
'Meticulously documented, full of drama ... this is a tale fluently
told, and a thriller as well' Kate Adie, Literary Review 'A
masterwork. Brilliantly conceived, scrupulously reported and
beautifully written, this book is compulsive reading' Jon Lee
Anderson
This book studies the politics of Pentecostal conversion and
anti-Christian violence in India. It asks: why has India been
experiencing increasing incidents of anti-Christian violence since
the 1990s? Why are the Bhil Adivasis increasingly converting to
Pentecostalism? And, what are the implications of conversion for
religion within indigenous communities on the one hand and broader
issues of secularism, religious freedom and democratic rights on
the other? Drawing on extended ethnographic fieldwork amongst the
Bhils of Northern India since 2006, this book asserts that
ideological incompatibility and antagonism between Christian
missionaries and Hindu nationalists provide only a partial
explanation for anti-Christian violence in India. It unravels the
complex interactions between different actors/ agents in the
production of anti-Christian violence and provides detailed
ethnographic narratives on Pentecostal conversion, Hindu
nationalist politics and anti-Christian violence in the largest
state of India that has hitherto been dominated by upper caste
Rajput Hindu(tva) ideology.
In Resilient Communities, Jana Krause focuses on civilian agency
and mobilization 'from below' and explains violence and
non-violence in communal wars. Drawing on extensive field research
on ethno-religious conflicts in Ambon/Maluku Province in eastern
Indonesia and Jos/Plateau State in central Nigeria, this book shows
how civilians responded to local conflict dynamics very
differently, evading, supporting, or collectively resisting armed
groups. Combining evidence collected from more than 200 interviews
with residents, community leaders, and former fighters, local
scholarly work (in Indonesian), and local newspaper-based event
data analysis, this book explains civilian mobilization, militia
formation, and conflict escalation. The book's comparison of
vulnerable mixed communities and (un)successful prevention efforts
demonstrates how under courageous leadership resilient communities
can emerge that adapt to changing conflict zones and collectively
prevent killings. By developing the concepts of communal war and
social resilience, Krause extends our understanding of local
violence, (non-)escalation, and implications for prevention.
It seems that people often have trouble getting along together.
Families argue, neighbors come to blows, countries lob weapons at
each other. Is this the way it has to be? Anthropologists,
sociologists, psychologists and others say it is. Having observed a
long history of man's quarrelsome behavior, they claim that man has
animal instincts, or that he is antisocial and violent by his very
nature. In truth, man is rather peaceful. But he can be driven,
individually and collectively, to hatred and violence. In
researching the causes of violence, L. Ron Hubbard unearthed a
fundamental and natural law of human relations which explains why
conflicts between people are so often difficult to remedy. And he
provided an immensely valuable tool that enables one to resolve any
conflict, be it between neighbors, co-workers or even countries. In
this chapter, you will discover how to help others resolve their
differences and restore peaceable relations. Peace and harmony
between men can be more than just a dream. Widespread application
of this law will make it a reality.
There is currently much discussion regarding the causes of
terrorist acts, as well as the connection between terrorism and
religion. Terrorism is attributed either to religious 'fanaticism'
or, alternately, to political and economic factors, with religion
more or less dismissed as a secondary factor. The Cambridge
Companion to Religion and Terrorism examines this complex
relationship between religion and terrorism phenomenon through a
collection of essays freshly written for this volume. Bringing
varying approaches to the topic, from the theoretical to the
empirical, the Companion includes an array of subjects, such as
radicalization, suicide bombing, and rational choice, as well as
specific case studies. The result is a richly textured collection
that prompts readers to critically consider the cluster of
phenomena that we have come to refer to as 'terrorism,' and
terrorism's relationship with the similarly problematic set of
phenomena that we call 'religion.'
The timely Blackwell Companion to Religion and Violence brings
together an international, interdisciplinary group of scholars who
provide a coherent state of the art overview of the complex
relationships between religion and violence. * This companion
tackles one of the most important topics in the field of Religion
in the twenty-first century, pulling together a unique collection
of cutting-edge work * A focused collection of high-quality
scholarship provides readers with a state-of-the-art account of the
latest work in this field * The contributors are broad-ranging,
international, and interdisciplinary, and include historians,
political scientists, religious studies scholars, sociologists,
anthropologists, theologians, scholars of women's and gender
studies and communication
The first complete account of Catholic Europe's onslaught on
"unbelievers" in the 12th century The Second Crusade (1145-1149)
was an extraordinarily bold attempt to overcome unbelievers on no
less than three fronts. Crusader armies set out to defeat Muslims
in the Holy Land and in Iberia as well as pagans in northeastern
Europe. But, to the shock and dismay of a society raised on the
triumphant legacy of the First Crusade, only in Iberia did they
achieve any success. This book, the first in 140 years devoted to
the Second Crusade, fills a major gap in our understanding of the
Crusades and their importance in medieval European history.
Historian Jonathan Phillips draws on the latest developments in
Crusade studies to cast new light on the origins, planning, and
execution of the Second Crusade, some of its more radical
intentions, and its unprecedented ambition. With original insights
into the legacy of the First Crusade and the roles of Pope Eugenius
III and King Conrad III of Germany, Phillips offers the definitive
work on this neglected Crusade that, despite its failed objectives,
exerted a profound impact across Europe and the eastern
Mediterranean.
Established in Peru in 1570, the Holy Office of the Inquisition
operated there until 1820, prosecuting, torturing, and sentencing
alleged heretics. Ana Schaposchnik offers a deeply researched
history of the Inquisition's tribunal in the capital city of Lima,
with a focus on cases of crypto-Judaism-the secret adherence to
Judaism while publicly professing Christianity. Delving into the
records of the tribunal, Schaposchnik brings to light the
experiences of individuals on both sides of the process. Some
prisoners, she discovers, developed a limited degree of agency as
they managed to stall trials or mitigate the most extreme
punishments. Training her attention on the accusers, Schaposchnik
uncovers the agendas of specific inquisitors in bringing the
condemned from the dungeons to the 1639 Auto General de Fe ceremony
of public penance and execution. Through this fine-grained study of
the tribunal's participants, Schaposchnik finds that the
Inquisition sought to discipline and shape culture not so much
through frequency of trials or number of sentences as through the
potency of individual examples.
'Wonderfully learned, wonderfully written, a microscopic
examination of the acorn from which a truly mighty oak would
spring. I learnt a huge amount.' - Tom Holland, author of Dominion:
The Making of the Western Mind 2020 sees the 400th anniversary of
the sailing of the Mayflower - the ship that took the Pilgrim
Fathers to the New World. It's a foundational event in American
history, but it began as an English story, which pioneered the idea
of religious freedom. The illegal underground movement of
Protestant separatists from Elizabeth I's Church of England is a
story of subterfuge and danger, arrests and interrogations, prison
and executions. It starts with Queen Mary's attempts to burn
Protestantism out of England, which created a Protestant
underground. Later, when Elizabeth's Protestant reformation didn't
go far enough, radicals recreated that underground, meeting
illegally throughout England, facing prison and death for their
crimes. They went into exile in the Netherlands, where they lived
in poverty - and finally the New World. Stephen Tomkins tells this
fascinating story - one that is rarely told as an important piece
of English, as well as American, history - that is full of
contemporary relevance: religious violence, the threat to national
security, freedom of religion and tolerance of dangerous opinions.
This is a must-read book for anyone interested in the untold story
of how the Mayflower came to be launched. 'A rattling good read' -
The Archbishop of York, Dr John Sentamu
Fawaz Gerges book on al Qaeda and the jihadist movement has become
a classic in the field since it was published in 2005. Here he
argued that far from being an Islamist front united in armed
struggle, or jihad against the Christian West, as many misguided
political commentators and politicians opined, al Qaeda represented
a small faction within the jihadist movement, criticized by other
groups who preferred to concentrate on changing the Muslim world,
rather than attacking the Far Enemy and making the fight global. In
the intervening years, with the advance of the War on Terror and
the invasion of Iraq, much has changed and, just as Gerges showed,
al Qaeda s fortunes have taken a significant downturn. Revisiting
The Far Enemy in this new edition, Gerges demonstrates that not
only have the jihadists split ranks, but that voices from within
the ultra-religious right, those that previously supported al
Qaeda, are condemning its tactics as violent, unethical, and out of
accord with the true meaning of jihad. In fact, millions of Muslims
worldwide have rejected al-Qaeda s ideology and strategies and
blame Osama bin Laden and his cohorts for the havoc the
organisation has wrecked on their communities. Al-Qaeda is now in
the wilderness suffering massive erosion of authority and
legitimacy in Muslim eyes and facing a fierce revolt from within.
As Gerges warns, the next US administration would do well to use
political and socio-economic strategies rather than military means
to ensure that it stays there.
In a Western world suddenly acutely interested in Islam, one
question has been repeatedly heard above the din: where are the
Muslim reformers? With this ambitious volume, Tariq Ramadan firmly
establishes himself as one of Europe's leading thinkers and one of
Islam's most innovative and important voices.
As the number of Muslims living in the West grows, the question of
what it means to be a Western Muslim becomes increasingly important
to the futures of both Islam and the West. While the media are
focused on radical Islam, Ramadan claims, a silent revolution is
sweeping Islamic communities in the West, as Muslims actively seek
ways to live in harmony with their faith within a Western context.
French, English, German, and American Muslims--women as well as
men--are reshaping their religion into one that is faithful to the
principles of Islam, dressed in European and American cultures, and
definitively rooted in Western societies.
Ramadan's goal is to create an independent Western Islam, anchored
not in the traditions of Islamic countries but in the cultural
reality of the West. He begins by offering a fresh reading of
Islamic sources, interpreting them for a Western context and
demonstrating how a new understanding of universal Islamic
principles can open the door to integration into Western societies.
He then shows how these principles can be put to practical use.
Ramadan contends that Muslims can-indeed must-be faithful to their
principles while participating fully in the civic life of Western
secular societies. Grounded in scholarship and bold in its aims,
Western Muslims and the Future of Islam offers a striking vision of
a new Muslim Identity, one which rejects once and forall the idea
that Islam must be defined in opposition to the West.
For Christians living as a persecuted minority in the Middle East,
the question of whether their allegiance should lie with their
faith or with the national communities they live in is a difficult
one. This collection of essays aims to reconcile this conflict of
allegiance by looking at the biblical vision of citizenship and
showing that Christians can live and work as citizens of the state
without compromising their beliefs and make a constructive
contribution to the life of the countries they live in. The
contributors come from a range of prestigious academic and
religious posts and provide analysis on a range of issues such as
dual nationalism, patriotism and the increase of Islamic
fundamentalism. An insightful look into the challenges religious
minorities face in countries where they are a minority, these
essays provide a peace-building and reconciliatory conclusion for
readers to consider.
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