Although the Crusades are generally thought of in terms of the European attempt to conquer and colonize the Holy Land, from the twelfth century onward crusading also involved the "reconquest" of the Iberian peninsula from the Muslims. This eyewitness account of the capture of Lisbon in 1147 by the combined forces of King Alfonso Henriques of Portugal and a fleet of crusaders from the Anglo-Norman realm, Flanders, and the Rhineland is one of the richest and most exciting sources to survive from this period. Far more than just a narrative, De expugnatione Lyxbonensi vividly conveys the tensions between the secular and spiritual motives of a crusading army, as well as revealing a wealth of information on medieval warfare, the development of crusading ideology and holy war, and Muslim views of the crusaders.

The new foreword by Jonathan Phillips provides insight to the latest scholarship on the integral place of the Lisbon expedition in the Second Crusade, the identity of the text's author, and his message for crusaders.

It is a little known fact that as early as the thirteenth century, Europe's political and religious powers tried to physically mark and distinguish the Jews from the rest of society. During the Renaissance, Italian Jews first had to wear a yellow round badge on their chest, and then later, a yellow beret. The discriminatory marks were a widespread phenomenon with serious consequences for Jewish communities and their relations with Christians. Beginning with a sartorial study - how the Jews were marked on their clothing and what these marks meant - the book offers an in-depth analysis of anti-Jewish discrimination across three Italian city-states: Milan, Genoa, and Piedmont. Moving beyond Italy, it also examines the place of Jews and Jewry law in the increasingly interconnected world of Early Modern European politics.

This work examines issues of race and religion with essays from leading international commentators such as Peter Gowan, Mahmood Mamdani and Georgi Derluguian.

We may think we know what defines religious fanaticism: violent action undertaken with dogmatic certainty. But the term fanatic, from the European Reformation to today, has never been a stable one. Then and now it has been reductively defined to justify state violence and to delegitimize alternative sources of authority. Unknowing Fanaticism rejects the simplified binary of fanatical religion and rational politics, turning to Renaissance literature to demonstrate that fanaticism was integral to how both modern politics and poetics developed, from the German Peasants' Revolt to the English Civil War. The book traces two entangled approaches to fanaticism in this long Reformation moment: the targeting of it as an extreme political threat and the engagement with it as a deep epistemological and poetic problem. In the first, thinkers of modernity from Martin Luther to Thomas Hobbes and John Locke positioned themselves against fanaticism to pathologize rebellion and abet theological and political control. In the second, which arose alongside and often in response to the first, the poets of fanaticism investigated the link between fanatical self-annihilation-the process by which one could become a vessel for divine violence-and the practices of writing poetry. Edmund Spenser, John Donne, and John Milton recognized in the fanatic's claim to be a passive instrument of God their own incapacity to know and depict the origins of fanaticism. Yet this crisis of unknowing was a productive one. It led these writers to experiment with poetic techniques that would allow them to address fanaticism's tendency to unsettle the boundaries between human and divine agency and between individual and collective bodies. These poets demand a new critical method, which this book attempts to model: a historically-minded and politicized formalism that can attend to the complexity of the poetic encounter with fanaticism.

This book traces the global, national, and local origins of the conflict between Muslims and Jews in France, challenging the belief that rising anti-Semitism in France is rooted solely in the unfolding crisis in Israel and Palestine. Maud Mandel shows how the conflict in fact emerged from processes internal to French society itself even as it was shaped by affairs elsewhere, particularly in North Africa during the era of decolonization.

Mandel examines moments in which conflicts between Muslims and Jews became a matter of concern to French police, the media, and an array of self-appointed spokesmen from both communities: Israel's War of Independence in 1948, France's decolonization of North Africa, the 1967 Arab-Israeli War, the 1968 student riots, and Francois Mitterrand's experiments with multiculturalism in the 1980s. She takes an in-depth, on-the-ground look at interethnic relations in Marseille, which is home to the country's largest Muslim and Jewish populations outside of Paris. She reveals how Muslims and Jews in France have related to each other in diverse ways throughout this history--as former residents of French North Africa, as immigrants competing for limited resources, as employers and employees, as victims of racist aggression, as religious minorities in a secularizing state, and as French citizens.

In "Muslims and Jews in France," Mandel traces the way these multiple, complex interactions have been overshadowed and obscured by a reductionist narrative of Muslim-Jewish polarization."

How a popular religious war erupted on the Dutch-German border, despite the ideals of religious tolerance proclaimed by the Enlightenment In a remote village on the Dutch-German border, a young Catholic woman named Cunegonde tries to kidnap a baby to prevent it from being baptized in a Protestant church. When she is arrested, fellow Catholics stage an armed raid to free her from detention. These dramatic events of 1762 triggered a cycle of violence, starting a kind of religious war in the village and its surrounding region. Contradicting our current understanding, this war erupted at the height of the Age of Enlightenment, famous for its religious toleration. Cunegonde's Kidnapping tells in vivid detail the story of this hitherto unknown conflict. Drawing characters, scenes, and dialogue straight from a body of exceptional primary sources, it is the first microhistorical study of religious conflict and toleration in early modern Europe. In it, award-winning historian Benjamin J. Kaplan explores the dilemmas of interfaith marriage and the special character of religious life in a borderland, where religious dissenters enjoy unique freedoms. He also challenges assumptions about the impact of Enlightenment thought and suggests that, on a popular level, some parts of eighteenth-century Europe may not have witnessed a "rise of toleration."

Conflict and dispute pervade political and policy discussions. Moreover, unequal power relations tend to heighten levels of conflict. In this context of contention, figuring out ways to accommodate others and reach solutions that are agreeable to all is a perennial challenge for activists, politicians, planners, and policymakers. John Forester is one of America's eminent scholars of progressive planning and dispute resolution in the policy arena, and in Dealing with Differences he focuses on a series of 'hard cases'--conflicts that appeared to be insoluble yet which were resolved in the end. Forester ranges across the country--from Hawaii to Maryland to Washington State--and across issues--the environment, ethnic conflict, and HIV. Throughout, he focuses on how innovative mediators settled seemingly intractable disputes. Between pessimism masquerading as 'realism' and the unrealistic idealism that 'we can all get along, ' Forester identifies the middle terrain where disputes do actually get resolved in ways that offer something for all sides. Dealing with Differences serves as an authoritative and fundamentally pragmatic pathway for anyone who has to engage in the highly contentious worlds of planning and policymaking.

Every day, men and women risk their lives to stop violence in religiously charged conflicts around the world. You may not know their names - but you should. Peacemakers in Action, Volume 2 provides a window into the triumphs, risks, failures, and lessons learned of eight remarkable, religiously motivated peacemakers including: * A Methodist bishop in the Democratic Republic of the Congo who confronts armed warlords on his front lawn * A Christian who travels to Syria to coordinate medical aid and rebuild postwar communities * A Muslim woman, not knowing how Kabul's imams will react, arrives to train them on how to treat women - respectfully. Volume 2 offers students of religious and grassroots peacebuilding informative techniques and methods for organizing community action, establishing trust in conflict, and instilling hope amid turmoil. The book also features updates of case studies presented in Volume 1.

The lands surrounding the Black Sea share a colorful past. Though in recent decades they have experienced ethnic conflict, economic collapse, and interstate rivalry, their common heritage and common interests run deep. Now, as a region at the meeting point of the Balkans, Central Asia, and the Middle East, the Black Sea is more important than ever. In this lively and entertaining book, which is based on extensive research in multiple languages, Charles King investigates the myriad connections that have made the Black Sea more of a bridge than a boundary, linking religious communities, linguistic groups, empires, and later, nations and states.

Every week a terrorist attack, riot, or political scandal makes the headlines-and we feel the world around us shaking again. We struggle to separate truth from biased statements and hope from naivete. We wonder how we got here and where these uncertain days will take us. One of the world's top investigative reporters, John S. Dickerson, addresses this post-truth, post-Christian society in Hope of Nations. Hope of Nations shows us how and why the world is changing, where those changes will lead, and what it looks like to live like Christ in today's society. With fascinating historical and political background, Dickerson helps us understand: The five major forces driving global change in the world today Why violent displays of Islam continue resurfacing The incoming moral, social, and political impact of American millennials Ten ways to respond biblically to trends shaping the world right now How to live with Christian courage and compassion in tumultuous times "Times of great social upheaval are times of great spiritual opportunity," writes Dickerson. "You can live the adventure of this era with great purpose. You can know with confidence that the Creator of the universe appointed you to bring light and life to this moment in human history." Among the youngest award-winning journalists and a seminary-trained pastor, Dickerson brings his reporting skills, generational perspective, and biblical insights to this groundbreaking book. Get a larger view of what is happening with your community, your government, and your international neighbors in this thoughtful look at global events in light of your unique Christian calling.

The global persecution of Christians is an urgent human rights issue that remains underreported. This volume presents the results of the first systematic global investigation into how Christians respond to persecution. World-class scholars of global Christianity present first-hand research from most of the sites of the harshest persecution as well as the West and Latin America. Their findings make clear the nature of persecution, the reasons for it, Christian responses to it - both non-violent and confrontational - and the effects of these responses. Motivating the volume is the hope that this knowledge will empower all who would exercise solidarity with the world's persecuted Christians and will offer the victims strategies for a more effective response. This book is written for anyone concerned about the persecution of Christians or more generally about the human right of religious freedom, including scholars, activists, political and religious leaders, and those who work for international organizations.

How can people of diverse religious, historical, ethnic, and linguistic allegiances and identities live together without committing violence, inflicting suffering, or oppressing each other? Western civilization has long understood this dilemma as a question of toleration, yet the logic of toleration and the logic of multicultural rights entrenchment are two very different things. In this volume, contributors suggest we also think beyond toleration to mutual respect, practiced before the creation of modern multiculturalism in the West. Salman Rushdie reflects on the once mutually tolerant Sufi-Hindu culture of Kashmir. Ira Katznelson follows with an intellectual history of toleration as a layered institution in the West and councils against assuming we have transcended the need for such tolerance. Charles Taylor advances a new approach to secularism in our multicultural world, and Akeel Bilgrami responds by urging caution against making it difficult to condemn or make illegal dangerous forms of intolerance. The political theorist Nadia Urbanati explores why the West did not pursue Cicero's humanist ideal of concord as a response to religious discord.The volume concludes with a refutation of the claim that toleration was invented in the West and is alien to non-Western cultures.

Manifestations of hatred of Jews and Israel have risen over the last few decades in the Arab and Muslim world. This hatred is demonstrated in many ways -- from propaganda to terrorism. But is such hatred the result of Islamic anti-Semitism, as widely claimed? Or does it have other roots and reasons? This book sets the record straight by explaining that while anti-Semitism is the credo of fanatic groups and regimes, such an attitude is not representative of traditional and contemporary Islam. For centuries Muslim attitudes to Jews were ambivalent: contempt and antagonism alongside tolerance and co-operation. In fact Jews under Islam were better off than their Christian neighbours, and much better off than their Jewish brethren under Christianity. A similar pattern of relations has developed over the last several decades between Muslim nations and the Jewish state of Israel: hostility and violence, mostly by Muslim Arabs, but also dialogue and co-operation by and with many other Muslims. These complex relations are discussed here by Muslim and Jewish scholars -- from Azerbaijan, Egypt, India, Israel, Jordan, Pakistan, the USA, Palestine and Turkey -- who analyse the religious, cultural, political and economic factors that have shaped Muslim attitudes to Jews and Israel. Ideas and suggestions are put forward to improve Muslim-Jewish relations -- the theme of which was first conceived at an international conference organised by the Weatherhead Center for International Affairs, and the Divinity School, Harvard University.

This book studies the politics of Pentecostal conversion and anti-Christian violence in India. It asks: why has India been experiencing increasing incidents of anti-Christian violence since the 1990s? Why are the Bhil Adivasis increasingly converting to Pentecostalism? And, what are the implications of conversion for religion within indigenous communities on the one hand and broader issues of secularism, religious freedom and democratic rights on the other? Drawing on extended ethnographic fieldwork amongst the Bhils of Northern India since 2006, this book asserts that ideological incompatibility and antagonism between Christian missionaries and Hindu nationalists provide only a partial explanation for anti-Christian violence in India. It unravels the complex interactions between different actors/ agents in the production of anti-Christian violence and provides detailed ethnographic narratives on Pentecostal conversion, Hindu nationalist politics and anti-Christian violence in the largest state of India that has hitherto been dominated by upper caste Rajput Hindu(tva) ideology.

I was told to come alone. I was not to carry any identification, and would have to leave my cell phone, audio recorder, watch, and purse at my hotel . . . For her whole life, Souad Mekhennet, a reporter for the Washington Post who was born and educated in Germany, has had to balance the two sides of her upbringing - Muslim and Western. She has also sought to provide a mediating voice between these cultures, which too often misunderstand each other. In this compelling and evocative memoir, we accompany Mekhennet as she journeys behind the lines of jihad, starting in the German neighbourhoods where the 9/11 plotters were radicalised and the Iraqi neighbourhoods where Sunnis and Shia turned against one another, and culminating on the Turkish/Syrian border region where ISIS is a daily presence. In her travels across the Middle East and North Africa, she documents her chilling run-ins with various intelligence services and shows why the Arab Spring never lived up to its promise. She then returns to Europe, first in London, where she uncovers the identity of the notorious ISIS executioner 'Jihadi John', and then in France, Belgium and her native Germany, where terror has come to the heart of Western civilisation. Mekhennet's background has given her unique access to some of the world's most wanted men, who generally refuse to speak to Western journalists. She is not afraid to face personal danger to reach out to individuals in the inner circles of Al Qaeda, the Taliban, ISIS and their affiliates; when she is told to come alone to an interview, she never knows what awaits at her destination. Souad Mekhennet is an ideal guide to introduce us to the human beings behind the ominous headlines, as she shares her transformative journey with us. Hers is a story you will not soon forget.

'Wonderfully learned, wonderfully written, a microscopic examination of the acorn from which a truly mighty oak would spring. I learnt a huge amount.' - Tom Holland, author of Dominion: The Making of the Western Mind 2020 sees the 400th anniversary of the sailing of the Mayflower - the ship that took the Pilgrim Fathers to the New World. It's a foundational event in American history, but it began as an English story, which pioneered the idea of religious freedom. The illegal underground movement of Protestant separatists from Elizabeth I's Church of England is a story of subterfuge and danger, arrests and interrogations, prison and executions. It starts with Queen Mary's attempts to burn Protestantism out of England, which created a Protestant underground. Later, when Elizabeth's Protestant reformation didn't go far enough, radicals recreated that underground, meeting illegally throughout England, facing prison and death for their crimes. They went into exile in the Netherlands, where they lived in poverty - and finally the New World. Stephen Tomkins tells this fascinating story - one that is rarely told as an important piece of English, as well as American, history - that is full of contemporary relevance: religious violence, the threat to national security, freedom of religion and tolerance of dangerous opinions. This is a must-read book for anyone interested in the untold story of how the Mayflower came to be launched. 'A rattling good read' - The Archbishop of York, Dr John Sentamu

Terrorism is an extreme form of radicalization. In this ground-breaking and important book, Clark McCauley and Sophia Moskalenko identify and outline twelve mechanisms of political radicalization that can move individuals, groups, and the masses to increased sympathy and support for political violence. Co-authored by two psychologists both acknowledged in their field as experts in radicalization and consultants to the Department of Homeland Security and other government agencies, Friction draws on wide-ranging case histories to show striking parallels between 1800s anti-czarist terrorism, 1970s anti-war terrorism, and 21st century jihadist terrorism. Altogether, the twelve mechanisms of political radicalization demonstrate how unexceptional people are moved to exceptional violence in the conflict between states and non-state challengers. In this revised and expanded edition, McCauley and Moskalenko use the twelve mechanisms to analyze recent cases of lone-wolf terrorists and illustrate how individuals can become radicalized to jihadist violence with group influence or organizational support. Additionally, in the context of the Islamic State's worldwide efforts to radicalize moderate Muslims for jihad, they advance a model that differentiates radicalization in opinion from radicalization in action, and suggest different strategies for countering these diverse forms of radicalization. As a result, the authors conclude that the same mechanisms are at work in radicalizing both terrorists and states targeted by terrorists, implying that these conclusions are as relevant for policy-makers and security officers as they are for citizens facing the threat of terror today.

The timely Blackwell Companion to Religion and Violence brings together an international, interdisciplinary group of scholars who provide a coherent state of the art overview of the complex relationships between religion and violence. * This companion tackles one of the most important topics in the field of Religion in the twenty-first century, pulling together a unique collection of cutting-edge work * A focused collection of high-quality scholarship provides readers with a state-of-the-art account of the latest work in this field * The contributors are broad-ranging, international, and interdisciplinary, and include historians, political scientists, religious studies scholars, sociologists, anthropologists, theologians, scholars of women's and gender studies and communication