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Books > Religion & Spirituality > General > Religious intolerance, persecution & conflict > General
How were the Crusades made possible? There have been studies of ancient, medieval and early modern warfare, as well as work on the finances and planning of Crusades, but this volume is the first specifically to address the logistics of Crusading. Building on previous work, it brings together experts from the fields of medieval Western, Byzantine and Middle Eastern studies to examine how the marches and voyages were actually made. Questions of manpower, types and means of transportation by land and sea, supplies, financial resources, roads and natural land routes, sea lanes and natural sailing routes - all these topics and more are covered here. Of particular importance is the attention given to the horses and other animals on which transport of supplies and the movement of armies depended.
This new study examines the relationship of atheism to religious tolerance from the Renaissance to the Enlightenment in a broad array of literary texts and political and religious controversies written in Latin and the vernacular primarily in France, the Netherlands, and Switzerland. The main authors featured are Desiderius Erasmus, Sebastian Castellio, Jean Bodin, Michel de Montaigne, Dirck Coornhert, Justus Lipsius, Gisbertus Voetius, the anonymous Theophrastus redivivus, and Pierre Bayle. These authors reflect and inform changing attitudes to religious tolerance inspired by a complete reconceptualization of atheism over the course of three centuries of literary and intellectual history. By integrating the history of tolerance in the history of atheism, Religious Tolerance from Renaissance to Enlightenment: Atheist's Progress should prove stimulating to historians of philosophy as well as literary specialists and students of Reformation history.
Yeshayahu Leibowitz and Emmanuel Levinas were amongst the two leading Jewish thinkers to have emerged in the second half of the twentieth century. This book puts in dialogue these two titanic figures, particularly within the framework of their respective critiques of political theology, European totalitarianism, as well as their doctrinal approaches to the Zionist enterprise. This work constitutes a lens through which to reappraise some of the chief questions of contemporary Jewish identity, including the Holocaust, the State of Israel, Diaspora Jewry, modernity and traditionalism, as well as continuity and change.
This book provides a sophisticated investigation into the experience of being exterminated, as felt by victims of the Holocaust, and compares and contrasts this analysis with the experiences of people who have been colonized or enslaved. Using numerous victim accounts and a wide range of primary sources, the book moves away from the 'continuity thesis', with its insistence on colonial intent as the reason for victimization in relation to other historical examples of mass political violence, to look at the victim experience on its own terms. By affording each constituent case study its own distinctive aspects, The Victims of Slavery, Colonization and the Holocaust allows for a more enriching comparison of victim experience to be made that respects each group of victims in their uniqueness. It is an important, innovative volume for all students of the Holocaust, genocide and the history of mass political violence.
Using concepts that are not already a part of the militant discourse as a way to undermine extremism, Countering Heedless Jihad explores a stratagem aimed at defusing jihadist ideology. It explains how to counteract idealist theology using concepts from it, borrowing ideas from some revered Islamic theologians and positioning them in a way that sabotages jihadist ideology. By integrating the theology with viable methods for dissemination, it presents a viable means for confusing existing members of radical groups and for neutralizing their recruiting effort. The book includes contributions by Major General Michael Lehnert, USMC; U.S. Ambassador David J. Dunford; and Dr. Khuram Iqbal.
Written in an accessible, journalistic style, Jihad in Paradise focuses on Southeast Asia's struggle to deal with Islamic extremists and terrorism at the hands of Jemah Islamiyah, al Qaeda's Southeast Asian arm. Although the book gives particular attention to Singapore's attempts to deal with these issues, the story extends into Malaysia, Indonesia, and the Philippines. All of these countries have significant Muslim populations, and recent violent events have affected the business environment, tourism, and the region's tradition of religious tolerance. The author draws on personal interviews with experts in the field as well as key political and religious figures in Singapore, Malaysia, and Indonesia, including Prime Minister Lee Kuan Yew, Minister for Muslim Affairs Jaacoub Ibrahim, and expelled Muslim dissident Zulfikar Mohamad Sharif. Millard examines the Bali bombing, Malaysia's conservative Islamic party PAS, the Malaysian province of Kelantan which is a Muslim political hotbed, Abu Saayaf of the Philippines, and Fateha.com and the use of the Internet. He also provides a glimpse of how Singapore, the region's most developed nation, has engineered its society in order to impose a degree of racial and religious tolerance.
Contributors to this volume explore the relationships between fundamentalist religious belief, political extremism and outbreaks of religiously inspired violence. Is the post-Cold War world increasingly violent and is this violence the result of increasingly strident religious understandings of how societies should be organised? The contributors to this volume do not always agree on the answers to these questions. But they do agreee the questions themselves are among the most important to be posed in the early years of the 21st century.
Written in an accessible, journalistic style, Jihad in Paradise focuses on Southeast Asia's struggle to deal with Islamic extremists and terrorism at the hands of Jemah Islamiyah, al Qaeda's Southeast Asian arm. Although the book gives particular attention to Singapore's attempts to deal with these issues, the story extends into Malaysia, Indonesia, and the Philippines. All of these countries have significant Muslim populations, and recent violent events have affected the business environment, tourism, and the region's tradition of religious tolerance. The author draws on personal interviews with experts in the field as well as key political and religious figures in Singapore, Malaysia, and Indonesia, including Prime Minister Lee Kuan Yew, Minister for Muslim Affairs Jaacoub Ibrahim, and expelled Muslim dissident Zulfikar Mohamad Sharif. Millard examines the Bali bombing, Malaysia's conservative Islamic party PAS, the Malaysian province of Kelantan which is a Muslim political hotbed, Abu Saayaf of the Philippines, and Fateha.com and the use of the Internet. He also provides a glimpse of how Singapore, the region's most developed nation, has engineered its society in order to impose a degree of racial and religious tolerance.
Leading figures at the dawn of the sixteenth-century Reformation commonly faced the charge of "judaizing": 72 In His Name concerns the changing views of four such men starting with their kabbalistic treatment of the 72 divine names of angels. Johann Reuchlin, the first of the four men featured in this book, survived the charge; Martin Luther's increasingly anti-semitic stance is contrasted with the opposite movement of the French Franciscan Jean Thenaud whose kabbalistic manuscripts were devoted to Francis I; Philipp Wolff, the fourth, had been born into a Jewish family but his recorded views were decidedly anti-semitic. 72 In His Name also includes evidence that kabbalistic beliefs and practices, such as the service for exorcism recorded by Thenaud, were unwittingly recorded by Christians. Although the book concerns early modern Europe, the religious interactions, the shifting spiritual attitudes, and the shadows cast linger on.
Contributors to this volume explore the relationships between fundamentalist religious belief, political extremism and outbreaks of religiously inspired violence. Is the post-Cold War world increasingly violent and is this violence the result of increasingly strident religious understandings of how societies should be organised? The contributors to this volume do not always agree on the answers to these questions. But they do agreee the questions themselves are among the most important to be posed in the early years of the 21st century.
In this book Franco Cardini examines the ideas, prejudices,
disinformation and anti-information that have formed and coloured
Europe's attitude towards Islam. Encompassing 1500 years of
ideological interchange and armed conflict, he retells the mutual
histories of East and West and examines how and why
misunderstanding has occurred The author focuses primarily on the Islam of the Mediterranean (Turkey, the Middle East and North Africa) with which Europeans came into contact over a long period, but stresses that Islam should not be treated as homogenous. The book concludes with a consideration of the role of Islam within Europe today, a role that is growing yet remains contested.
The twelve complete articles in this volume represent some of the
best recent scholarship on the crusades. The collection introduces
students to fundamental concepts of crusading, including the nature
of the movement, the motivation of the participants, and the impact
on the East. The focus is not on individual crusades but on the
political, economic, spiritual, and demographic factors behind
these medieval holy wars and on their consequences. A strong editorial structure guides students through the competing perspectives that have dominated scholarly discussion. An opening introduction summarizes relevant historical events and provides an overview of the historiography. Each article is then contextualized by the editor with a discussion of its significance to scholarship.
Very Short Introductions: Brilliant, Sharp, Inspiring Is religion a force for war, or a force for peace? Some of the most terrible wars in history have been caused and motivated by religion. Much of the violence that fills our screens today springs from the same source. Yet some of the bravest pacifists have also been deeply religious people, and many of the laws and institutions that work to soften or prevent war have deep religious roots. This Very Short Introduction provides an overview of the history of religion and war, and a framework for analysing it. Ranging from the warrior gods of Ancient Greece and Rome, and the ethical drama of the Mahabharata, through the Islamic wars of conquest and the Crusades, to present day conflicts in Sri Lanka and the Balkans, it considers the entanglement of war and religion. Yet from Just War theory and the restraints on war-making imposed by Islamic jurisprudence, through the Pax Christi of the middle ages, to the non-violence of Gandhi and Bacha Khan; there is also a story to be told of peace and religion as well. Jolyon Mitchell and Joshua Rey consider both sides of the age long drama of war and religion, challenging assumptions at the most fundamental level. Throughout, they encourage a more sophisticated and well-grounded view on these issues that have had such weight in the past, and continue to shape our present and future. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
Racism and sectarianism makes an important contribution to the discussion on the 'crisis of anti-racism' in the United Kingdom. The book looks at two phenomena that are rarely examined together - racism and sectarianism. The author argues that thinking critically about sectarianism and other racisms in Northern Ireland helps to clear up some confusions regarding 'race' and ethnicity. Many of the prominent themes in debates on racism and anti-racism in the UK today - the role of religion, racism and 'terrorism', community cohesion - were central to discussions on sectarianism in Northern Ireland during the conflict and peace process. The book provides a sustained critique of the Race Relations paradigm that dominates official anti-racism and sketches out some elements of an emancipatory anti-racism. -- .
Examining contestation and conflict management within holy cities, this book provides both an overview and a range of options available to those concerned with this increasingly urgent phenomenon. In cities in India, the Balkans and the Mediterranean, we can see examples where religion plays a dominant role in urban development and thus provides a platform for conflict. Powerful religious hierarchies, the generation of often unregulated revenues from donations and endowments, the presence of holy sites and the enactment of ritualistic activities in public spaces combine to create forms of conflicts which are, arguably, more intense and more intractable than other forms of conflicts in cities. The book develops a working definition of the urban dimension of religious conflicts so that the kinds of conflicts exhibited can be contextualised and studied in a more targeted manner. It draws together a series of case studies focusing on specific cities, the kinds of religious conflicts occurring in them and the international structures and mechanisms that have emerged to address such conflicts. Combining expertise from both academics and practitioners in the policy and military world, this interdisciplinary collection will be of particular relevance to scholars and students researching politics and religion, regional studies, geography and urban studies. It should also prove useful to policymakers in the military and other international organisations.
Since the Soviet invasion of Afghanistan in 1979, Pakistan has faced the threat of terrorism in different forms and shapes. Yet in recent years the threat has taken on a new dimension. After 9/11 the US campaign against Osama bin Laden, al-Qaeda and the Taliban in Afghanistan led to a surge in unrest and violence in Pakistan. Al-Qaeda gained a foothold in tribal regions of Pakistan via their local supporters, the Tehreek-e-Taliban Pakistan (TTP), currently led by Mullah Fazlullah, who unleashed a new wave of terror across Pakistan. Since then, more than 60,000 Pakistanis have been killed as the result of TTP-orchestrated insurgency and terrorist attacks and Pakistan's society, economy and its international image have suffered at the hands of TTP and its affiliated groups. As a result of several military operations many TTP leaders have taken refuge in Afghanistan where they have joined hands with the terrorist group ISIS, the so-called Islamic State, or Daesh by its local name. Pakistan's nascent democratic set-up, in the form of the government of Nawaz Sharif, is struggling to curb this menace. This is the first book to cover all aspects of terrorism in Pakistan and to reveal the composition, ideology, approaches and strengths of TTP and its affiliates. It is essential reading for policy-makers, strategists, security experts and students to understand the intricate contours and dimensions of insurgency and terrorism within Pakistan.
Religious Pluralism and the City challenges the notion that the city is a secular place, and calls for an analysis of how religion and the city are intertwined. It is the first book to analyze the explanatory value of a number of typologies already in use around this topic - from "holy city" to "secular city", from "fundamentalist" to "postsecular city". By intertwining the city and religion, urban theory and theories of religion, this is the first book to provide an international and interdisciplinary analysis of post-secular urbanism. The book argues that, given the rise of religiously inspired violence and the increasing significance of charismatic Christianity, Islam and other spiritual traditions, the master narrative that modern societies are secular societies has lost its empirical plausibility. Instead, we are seeing the pluralization of religion, the co-existence of different religious worldviews, and the simultaneity of secular and religious institutions that shape everyday life. These particular constellations of "religious pluralism" are, above all, played out in cities. Including contributions from Peter L. Berger and Nezar Alsayyad, this book conceptually and empirically revokes the dissolution between city and religion to unveil its intimate relationship, and offers an alternative view on the quotidian state of the global urban condition.
Fawaz Gerges book on al Qaeda and the jihadist movement has become a classic in the field since it was published in 2005. Here he argued that far from being an Islamist front united in armed struggle, or jihad against the Christian West, as many misguided political commentators and politicians opined, al Qaeda represented a small faction within the jihadist movement, criticized by other groups who preferred to concentrate on changing the Muslim world, rather than attacking the Far Enemy and making the fight global. In the intervening years, with the advance of the War on Terror and the invasion of Iraq, much has changed and, just as Gerges showed, al Qaeda s fortunes have taken a significant downturn. Revisiting The Far Enemy in this new edition, Gerges demonstrates that not only have the jihadists split ranks, but that voices from within the ultra-religious right, those that previously supported al Qaeda, are condemning its tactics as violent, unethical, and out of accord with the true meaning of jihad. In fact, millions of Muslims worldwide have rejected al-Qaeda s ideology and strategies and blame Osama bin Laden and his cohorts for the havoc the organisation has wrecked on their communities. Al-Qaeda is now in the wilderness suffering massive erosion of authority and legitimacy in Muslim eyes and facing a fierce revolt from within. As Gerges warns, the next US administration would do well to use political and socio-economic strategies rather than military means to ensure that it stays there.
This is G.R. Elton's classic account of the Reformation, revealing the issues and preoccupations which seemed central to the age and portraying its leading figures with vigor and realism. Professor Elton presents a lively and accessible overview of this key era in European history. The book gives full attention to religion and theology, restores Luther to the predominant position from which it had become fashionable to remove him, and focuses on Charles V as a pivotal player in the period. The text is a tribute both to Elton's gift for concise exposition of complex historical problems and his masterly command of narrative. The result is an account of the Reformation era which is as clear-minded and readable as any published in the thirty five years since its first publication. This new edition includes an updated bibliography and an afterword by Andrew Pettegree placing Professor Elton's account of the Reformation in its scholarly context. |
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