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Books > Christianity > Christian institutions & organizations > General
Religion in Enlightenment England introduces its readers to a rich array of BritishChristian texts published between 1660 and 1750. The anthology documents the arc of Christian writings from the reestablishment of the Church of England to the rise of the Methodist movement in the middle of the eighteenth century. The Enlightenment era witnessed the explosion ofmass print culture and the unprecedented expansion of literacy across society. These changes transformed many inherited Christian genresasuch as the sermon and the devotional manualawhile also generating new ones, from the modern church hymn to spiritual autobiography. The authors included in this collection confronted the rise of modern science and forged new rules of modern toleration.Their writing reveals the unprecedented spiritual authority assumed by women and helps explain how emotion moved to the center of religious experience. Religion in Enlightenment England captures the literary energy and excitement unleashed by the Enlightenment itself: authorsengageone another in spirited dialogue that pits reason against revelation, religious conformity against dissent, innovation against tradition, andFreethinking against natural religion. An indispensable asset for any scholar's library, the anthology includes texts by William Law, John Bunyan, Elizabeth Singer Rowe, John and Charles Wesley, Richard Baxter, John Toland, Mary Astell, Daniel Defoe, John Norris, Margaret Fell Fox, Isaac Watts, Thomas Traherne, John Tillotson, William Penn, and Anne Conway.
From the moment you pick it up, you'll know it's a classic. "The MacArthur Study Bible" is perfect for serious study. Dr. John MacArthur has collected his pastoral and scholarly work of more than 35 years to create the most comprehensive study Bible available. No other study Bible does such a thorough job of explaining the historical context, unfolding the meaning of the text, and making it practical for your life. Features include:
Part of the "Signature Series" line of Thomas Nelson Bibles. "MacArthur Study Bibles" sold to date: More than 1.8 million The New King James Version--More than 60 million copies sold in 30 years
In this sometimes controversial book, Lynda Telford explores the lives of women who have had personal and unofficial influence at the Vatican over the centuries. They may have coerced or otherwise influenced various popes into making decisions which affected papal rule. Against the background of the history of the papacy, when popes were expected to be celibate, the author identifies those popes whose love and admiration for women led to their giving them a voice, not only in their domestic arrangements but also in matters concerning the Church. The women discussed include Marozia, said to have been the mistress of Pope Sergius III, who appears to have taken a violent path to power; and Vanozza dei Catanei, who was the mistress of Alexander VI (Rodrigo Borgia) and bore him four children. Rodrigo was thought to have obtained the title of pope through simony and, although possessed of many engaging qualities, there was no denying his worldliness and determination to ignore the Church's rules on celibacy. He then took on a mistress, Giulia Farnese, who was able to use her influence to promote the cause of her brother, Alessandro Farnese, who would later become Pope Paul III. There were several notable and influential women through the 16th, 17th and 18th centuries, including Felice della Rovere, Catherine de Medici and Olimpia Pamphilj. The list also includes queens, such as Christina of Sweden, who abdicated and moved to Rome. Although the scandals abated in the nineteenth century, Mother Pascalina's close relationship with Pope Pius XII in the twentieth caused a great deal of speculation. Engaging, controversial and sometimes illuminating, this is ultimately an exploration of the Catholic Church's sometimes fraught relationship with women.
This book analyzes two large surveys of clergy and lay people in the Church of England taken in 2001 and 2013. The period between the two surveys was one of turbulence and change, and the surveys offer a unique insight into how such change affected grassroots opinion on topics such as marriage, women's ordination, sexual orientation, and the leadership of the Church. Andrew Village analyzes each topic to show how opinion varied by sex, age, education, location, ordination, and church tradition. Shifts that occurred in the period between the two surveys are then examined, and the results paint a detailed picture of how beliefs and attitudes vary across the Church and have evolved over time. This work uncovers some unforeseen but important trends that will shape the trajectory of the Church in the years ahead.
2020 For the Church Book Award This brief, accessible invitation to the historic creeds and confessions makes a biblical and historical case for their necessity and shows why they are essential for Christian faith and practice today. J. V. Fesko, a leading Reformed theologian with a broad readership in the academy and the church, demonstrates that creeds are not just any human documents but biblically commended resources for the well-being of the church, as long as they remain subordinate to biblical authority. He also explains how the current skepticism and even hostility toward creeds and confessions came about.
Die Autorin schliesst eine Lucke in der Dogmengeschichte des Rechtsgedankens der Nichtigkeit sittenwidriger Vereinbarungen. Sie weist nach, dass die Kanonistik des Hochmittelalters im Zusammenhang mit der Entwicklung des Grundsatzes "pacta sunt servanda" eigene, neue inhaltliche Kriterien fur die Zulassigkeit von Vereinbarungen einfuhrte und spater einen theologisch begrundeten Begriff der "boni mores" schuf. Dieser wich von dem roemisch-rechtlichen Begriff der guten Sitten in der Legistik ab. Der Rechtsgedanke der Begrenzung der Vertragsfreiheit durch die guten Sitten als allgemeines und moralisches Kriterium ist heute in 138 BGB verankert. Die Untersuchung zeigt, dass er auf das naturrechtlich begrundete Verstandnis der "boni mores" im kirchlichen Recht des Hochmittelalters zuruckzufuhren ist.
Die Marktfahigkeit der Volkskirche, ihre Steigerung, Kritik und theologische Legitimitat sind Gegenstand kirchlicher Diskurse seit den fruhen 90er Jahren. Die vorliegende Studie behandelt nicht die Themen dieser mit hoher Intensitat gefuhrten Debatten, sondern die Art ihrer Diskursivierung und fragt, wie Plausibilitat und Akzeptanz hergestellt werden. Michel Foucaults Konzept von Subjekt und Macht und dessen aktuelle Reformulierung in den Gouvernementalitatsstudien bilden Basis und Rahmen der Analyse, die die Veranderungsprozesse der Kirche als Generierung eines "unternehmerischen Selbst" rekonstruiert. Dabei bilden Debatten, wie sie im Deutschen Pfarrerblatt gefuhrt wurden, Internetprasentationen von Gemeinden und Kirchenkreisen und Techniken der Selbst- und Fremdfuhrung die Grundlage der Untersuchung. Erkennbar wird, wie sich eine an oekonomischer Rationalitat orientierte "Regierung des Selbst" bei Person und Organisation auf eine kirchlich spezifische und eigensinnige Weise durchsetzt und dabei widerspruchliche Effekte erzeugt. Den zeitgenoessischen kirchlichen Diskursen wird in wissenschaftlicher Selbstaufklarung auf diese Weise ein fokussierter Spiegel vorgehalten.
We need a bigger vision for the city. It's not enough to plant individual churches in isolation from each other. The spiritual need and opportunity of our cities is too big for any one church to meet alone. Pastors Neil Powell and John James contend that to truly transform a city, the gospel compels us to create localized, collaborative church planting movements. They share lessons learned and principles discovered from their experiences leading a successful citywide movement. The more willing we are to collaborate across denominations and networks, the more effectively we will reach our communities-whatever their size-for Jesus. Come discover what God can do in our cities when we work together.
This book discusses from various angels the position of women in the Roman Catholic Church more specifically with regard to the diaconate. Theological, historical, pastoral, canonical and legal considerations are taken into account. The book makes clear that the old discussion is also lively today as only the ordination of women to the priesthood is currently closed for further debate. The thoughts developed in this book are certainly not exhaustive, nor do they all go into the same direction. Yet they can offer stepping stones to a future witch may do right thoroughly to the Church, to women and to the wellbeing of all Christian faithful.
In an initial evaluation of the source material contained in RPG IV (cf. Neuerscheinungen 1995/II, p. 60) the editors analyze 4028 regesta from German-speaking areas recorded by the Penitentiary during the pontificate of Pius II. (1458-1464). This is the first time the registers of the supreme Papal tribunal on penance and dispensations have been examined in this way and it provides an entirely new perspective on the religious situation in the mid 15th century.
The establishment of South Africa's Truth and Reconciliation Commission was a pioneering international event. Never had any country sought to move forward from despotism to democracy both by exposing the atrocities committed in the past and achieving reconciliation with its former oppressors. At the center of this unprecedented attempt at healing a nation has been Archbishop Desmond Tutu, whom President Nelson Mandela named as Chairman of the Truth and Reconciliation Commission. With the final report of the Commission just published, Archbishop Tutu offers his reflections on the profound wisdom he has gained by helping usher South Africa through this painful experience.
This renowned reference directory, first published in 1858, is an essential resource for anyone who works with or is linked to the Church of England, the Church of Ireland, the Church in Wales or the Episcopal Church of Scotland. The 107th edition contains biographies and contact details for over 24,000 Anglican clergy - stipendiary and self-supporting - and ordinands in Great Britain and Ireland. Extensive supplementary information includes: * Over 1000 new entries and over 10,000 updated entries since the previous edition; * Over 20,000 email addresses; * Details of English, Welsh and Irish benefices and churches and Scottish incumbencies; * Entries for the presiding Bishops and Archbishops of the Anglican Communion; * Full biographies for all retired clergy and a list of who have died since the last edition; * A separate supplement of biographies of those recently ordained as deacon; * Listings of Chaplains in schools, universities, colleges of higher and further education, the armed services, prisons, theological colleges and courses, clergy attached to the Chapel Royal, the College of Chaplains, and other appointments.
Der Band thematisiert die Zusammenhange zwischen "Drittem" Weg und Kirchlichem Arbeitsgerichtshof in ihrer gegenseitigen Abhangigkeit und Entstehung. Die Kirchen eroeffneten fur die kollektivrechtliche Ordnung der Arbeitgeber-Arbeitnehmer-Beziehungen einen eigenen Weg. Was bedeutet dieser "Dritte" Weg fur die Kirchen bei der Ausgestaltung des kollektiven Arbeitsrechts? Um diese Frage zu beantworten, berucksichtigt der Autor die aktuelle deutsche und europaische Rechtsprechung. Ferner beschreibt er die Herausbildung und den Aufbau einer kircheneigenen Gerichtsbarkeit. Das Buch zeigt, welche Chancen der "Dritte" Weg fur das kirchliche Arbeitsrecht eroeffnet. Dass dies nur in einem engen Miteinander zwischen kirchlichen Arbeitgebern und Arbeitnehmern geschehen kann, ist die UEberzeugung des Autors.
This thesis presented to the University of Munich uses early theological, legal and political writings by Hugo Grotius to determine his political position and the argumentative strategies he deployed in the Arminianic controversy and the political conflicts at the beginning of the 17th century. Particular value is attached to a reading of Grotiusa (TM) statements in the context of contemporary politics. As a Christian humanist, he moderated the various points at issue and appealed to the warring factions to exercise tolerance and seek reconciliation.
Die Studie erschliesst einen neuen Zugang zur "Liebe". Der Autor untersucht Liebe nicht lediglich als sinnlichen Affekt, sondern als Grundausrichtung auf das Gute. Seine rein philosophische Argumentation geht den Gegebenheiten der Erfahrung auf den Grund. Das Buch beginnt mit der Darstellung von Liebe als "Prinzip des Seins". Das in Evolution befindliche Sein des Kosmos weist auf das Goettliche als "sich verstroemende Liebe" hin. Liebe erscheint als Aufbauprinzip einer Seinsordnung, die zum Beispiel Ehe und Familie begrundet. Es folgt eine Betrachtung der Liebe als Prinzip des sinnlichen und des geistigen Erkennens. Die Betrachtung kulminiert in einem abschliessenden Teil mit einer Reflexion der Liebe als "Prinzip des Handelns" gegenuber dem Sein, der eigenen Person, den Mitmenschen und der Natur.
Die Autoren des Buches stellen die Geschichte der Budweiser Dioezese dar und reflektieren hierbei aktuelle Forschungsansatze. Das Buch zeichnet ein komplexes Bild der Entstehung und territorialen wie verwaltungstechnischen Entwicklung der Dioezese in den Jahren 1785-1850. Die Autoren arbeiten mit neuen Perspektiven die wirtschaftlichen Bedingungen heraus und dokumentieren die Tatigkeit der einzelnen Bischoefe, des bischoeflichen Konsistoriums und Kapitels. Dieses Buch bietet eine grundliche und systematische Analyse verschiedener Facetten des Lebens der Geistlichen in Sudboehmen: besondere Aufmerksamkeit gilt ihrer sozialen und nationalen Herkunft, ihrer Ausbildung und Erziehung sowie ihrem Alltag und ihren Aktivitaten. |
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