This book aims to set forth a vision for theological retrieval, demonstrating through specific doctrines how engaging historical theology can enrich and strengthen the church today-without abandoning a Protestant identity.

This book analyzes two large surveys of clergy and lay people in the Church of England taken in 2001 and 2013. The period between the two surveys was one of turbulence and change, and the surveys offer a unique insight into how such change affected grassroots opinion on topics such as marriage, women's ordination, sexual orientation, and the leadership of the Church. Andrew Village analyzes each topic to show how opinion varied by sex, age, education, location, ordination, and church tradition. Shifts that occurred in the period between the two surveys are then examined, and the results paint a detailed picture of how beliefs and attitudes vary across the Church and have evolved over time. This work uncovers some unforeseen but important trends that will shape the trajectory of the Church in the years ahead.

From the moment you pick it up, you'll know it's a classic. "The MacArthur Study Bible" is perfect for serious study. Dr. John MacArthur has collected his pastoral and scholarly work of more than 35 years to create the most comprehensive study Bible available. No other study Bible does such a thorough job of explaining the historical context, unfolding the meaning of the text, and making it practical for your life.

Features include:

• 125-page concordance, including people and places
• More than 20,000 study notes, charts, maps, outlines, and articles from Dr. John MacArthur
• Concise Topical Index
• Type size: 12 point

Part of the "Signature Series" line of Thomas Nelson Bibles.

"MacArthur Study Bibles" sold to date: More than 1.8 million

The New King James Version--More than 60 million copies sold in 30 years

In this sometimes controversial book, Lynda Telford explores the lives of women who have had personal and unofficial influence at the Vatican over the centuries. They may have coerced or otherwise influenced various popes into making decisions which affected papal rule. Against the background of the history of the papacy, when popes were expected to be celibate, the author identifies those popes whose love and admiration for women led to their giving them a voice, not only in their domestic arrangements but also in matters concerning the Church. The women discussed include Marozia, said to have been the mistress of Pope Sergius III, who appears to have taken a violent path to power; and Vanozza dei Catanei, who was the mistress of Alexander VI (Rodrigo Borgia) and bore him four children. Rodrigo was thought to have obtained the title of pope through simony and, although possessed of many engaging qualities, there was no denying his worldliness and determination to ignore the Church's rules on celibacy. He then took on a mistress, Giulia Farnese, who was able to use her influence to promote the cause of her brother, Alessandro Farnese, who would later become Pope Paul III. There were several notable and influential women through the 16th, 17th and 18th centuries, including Felice della Rovere, Catherine de Medici and Olimpia Pamphilj. The list also includes queens, such as Christina of Sweden, who abdicated and moved to Rome. Although the scandals abated in the nineteenth century, Mother Pascalina's close relationship with Pope Pius XII in the twentieth caused a great deal of speculation. Engaging, controversial and sometimes illuminating, this is ultimately an exploration of the Catholic Church's sometimes fraught relationship with women.

2020 For the Church Book Award This brief, accessible invitation to the historic creeds and confessions makes a biblical and historical case for their necessity and shows why they are essential for Christian faith and practice today. J. V. Fesko, a leading Reformed theologian with a broad readership in the academy and the church, demonstrates that creeds are not just any human documents but biblically commended resources for the well-being of the church, as long as they remain subordinate to biblical authority. He also explains how the current skepticism and even hostility toward creeds and confessions came about.

Die Autorin schliesst eine Lucke in der Dogmengeschichte des Rechtsgedankens der Nichtigkeit sittenwidriger Vereinbarungen. Sie weist nach, dass die Kanonistik des Hochmittelalters im Zusammenhang mit der Entwicklung des Grundsatzes "pacta sunt servanda" eigene, neue inhaltliche Kriterien fur die Zulassigkeit von Vereinbarungen einfuhrte und spater einen theologisch begrundeten Begriff der "boni mores" schuf. Dieser wich von dem roemisch-rechtlichen Begriff der guten Sitten in der Legistik ab. Der Rechtsgedanke der Begrenzung der Vertragsfreiheit durch die guten Sitten als allgemeines und moralisches Kriterium ist heute in 138 BGB verankert. Die Untersuchung zeigt, dass er auf das naturrechtlich begrundete Verstandnis der "boni mores" im kirchlichen Recht des Hochmittelalters zuruckzufuhren ist.

Die Marktfahigkeit der Volkskirche, ihre Steigerung, Kritik und theologische Legitimitat sind Gegenstand kirchlicher Diskurse seit den fruhen 90er Jahren. Die vorliegende Studie behandelt nicht die Themen dieser mit hoher Intensitat gefuhrten Debatten, sondern die Art ihrer Diskursivierung und fragt, wie Plausibilitat und Akzeptanz hergestellt werden. Michel Foucaults Konzept von Subjekt und Macht und dessen aktuelle Reformulierung in den Gouvernementalitatsstudien bilden Basis und Rahmen der Analyse, die die Veranderungsprozesse der Kirche als Generierung eines "unternehmerischen Selbst" rekonstruiert. Dabei bilden Debatten, wie sie im Deutschen Pfarrerblatt gefuhrt wurden, Internetprasentationen von Gemeinden und Kirchenkreisen und Techniken der Selbst- und Fremdfuhrung die Grundlage der Untersuchung. Erkennbar wird, wie sich eine an oekonomischer Rationalitat orientierte "Regierung des Selbst" bei Person und Organisation auf eine kirchlich spezifische und eigensinnige Weise durchsetzt und dabei widerspruchliche Effekte erzeugt. Den zeitgenoessischen kirchlichen Diskursen wird in wissenschaftlicher Selbstaufklarung auf diese Weise ein fokussierter Spiegel vorgehalten.

We need a bigger vision for the city. It's not enough to plant individual churches in isolation from each other. The spiritual need and opportunity of our cities is too big for any one church to meet alone. Pastors Neil Powell and John James contend that to truly transform a city, the gospel compels us to create localized, collaborative church planting movements. They share lessons learned and principles discovered from their experiences leading a successful citywide movement. The more willing we are to collaborate across denominations and networks, the more effectively we will reach our communities-whatever their size-for Jesus. Come discover what God can do in our cities when we work together.

This book discusses from various angels the position of women in the Roman Catholic Church more specifically with regard to the diaconate. Theological, historical, pastoral, canonical and legal considerations are taken into account. The book makes clear that the old discussion is also lively today as only the ordination of women to the priesthood is currently closed for further debate. The thoughts developed in this book are certainly not exhaustive, nor do they all go into the same direction. Yet they can offer stepping stones to a future witch may do right thoroughly to the Church, to women and to the wellbeing of all Christian faithful.

In an initial evaluation of the source material contained in RPG IV (cf. Neuerscheinungen 1995/II, p. 60) the editors analyze 4028 regesta from German-speaking areas recorded by the Penitentiary during the pontificate of Pius II. (1458-1464). This is the first time the registers of the supreme Papal tribunal on penance and dispensations have been examined in this way and it provides an entirely new perspective on the religious situation in the mid 15th century.

The establishment of South Africa's Truth and Reconciliation Commission was a pioneering international event. Never had any country sought to move forward from despotism to democracy both by exposing the atrocities committed in the past and achieving reconciliation with its former oppressors. At the center of this unprecedented attempt at healing a nation has been Archbishop Desmond Tutu, whom President Nelson Mandela named as Chairman of the Truth and Reconciliation Commission. With the final report of the Commission just published, Archbishop Tutu offers his reflections on the profound wisdom he has gained by helping usher South Africa through this painful experience.

In No Future Without Forgiveness, Tutu argues that true reconciliation cannot be achieved by denying the past.  But nor is it easy to reconcile when a nation "looks the beast in the eye." Rather than repeat platitudes about forgiveness, he presents a bold spirituality that recognizes the horrors people can inflict upon one another, and yet retains a sense of idealism about reconciliation. With a clarity of pitch born out of decades of experience, Tutu shows readers how to move forward with honesty and compassion to build a newer and more humane world.

Der Band thematisiert die Zusammenhange zwischen "Drittem" Weg und Kirchlichem Arbeitsgerichtshof in ihrer gegenseitigen Abhangigkeit und Entstehung. Die Kirchen eroeffneten fur die kollektivrechtliche Ordnung der Arbeitgeber-Arbeitnehmer-Beziehungen einen eigenen Weg. Was bedeutet dieser "Dritte" Weg fur die Kirchen bei der Ausgestaltung des kollektiven Arbeitsrechts? Um diese Frage zu beantworten, berucksichtigt der Autor die aktuelle deutsche und europaische Rechtsprechung. Ferner beschreibt er die Herausbildung und den Aufbau einer kircheneigenen Gerichtsbarkeit. Das Buch zeigt, welche Chancen der "Dritte" Weg fur das kirchliche Arbeitsrecht eroeffnet. Dass dies nur in einem engen Miteinander zwischen kirchlichen Arbeitgebern und Arbeitnehmern geschehen kann, ist die UEberzeugung des Autors.