A fresh, new translation of Augustine's inaugural work as a Christian convert The first four works written by St. Augustine of Hippo after his conversion to Christianity are dialogues that have influenced prominent thinkers from Boethius to Bernard Lonergan. Usually called the Cassiciacum dialogues, these four works are a "literary triumph," combining Ciceronian and neo-Platonic philosophy, Roman comedy and Vergilian poetry, and early Christian theology. They are also, arguably, Augustine's most charming works, exhibiting his whimsical levity and ironic wryness. In this second, brief dialogue, Augustine and his mother, brother, son, and friends celebrate his thirty-second birthday by having a "feast of words" on the nature of happiness that includes a bittersweet metaphorical birthday cake. Using a process of reasoning that is philosophical as well as theological, Augustine and the group conclude that the truly happy life consists of "having God" through faith, hope, and charity. Michael Foley's clear, precise and playful translations are accompanied by his brief, illuminating commentaries.

Beginning as a marginal group in Galilee, the movement initiated by Jesus of Nazareth became a world religion within 100 years. Why, among various religious movements, did Christianity succeed? This major work by internationally renowned scholar Udo Schnelle traces the historical, cultural, and theological influences and developments of the early years of the Christian movement. It shows how Christianity provided an intellectual framework, a literature, and socialization among converts that led to its enduring influence. Senior New Testament scholar James Thompson offers a clear, fluent English translation of the successful German edition.

Robert Barriger es considerado un valioso punto de referencia para miles de pastores en Latinoamerica. Sin ninguna duda, el trabajo logrado por su iglesia le da autoridad para hablar sobre formas en las que una congregacion de creyentes puede convertirse en una influencia relevante en su comunidad, incluyendo el establecimiento de programas medicos, politicos y familiares como muy pocas congregaciones de America. Barriger es el pastor principal de Camino de Vida en Lima, Peru, una de las iglesias de mas impacto en el pais y en todo Sudamerica. Esta iglesia ha llevado a cabo una serie de proyectos de valor cultural y de influencia gubernamental en servicio a la comunidad. Barriger es de California, pero hace muchos anos hizo del Peru su casa donde vive con Su esposa, dos hijos y nietos. Su libro, La Iglesia Relevante, es una lectura sin duda requerida para cualquiera que quiere que su iglesia crezca en calidad como en cantidad y que busca que sea de un profundo impacto en la sociedad que la rodea."

For more than ten years the Westminster assembly was one of the major institutions of England, Scotland, and Ireland. Members of the assembly were involved in every significant political debate of the decade, and the public blamed or blessed the think-tank for radical changes in the church. At home and abroad, people perceived the assembly to be a powerful patron. Christians wrote from Europe to ask the assembly for advice. Visitors made their way to the abbey, from an unknown Muslim to the elector palatine of the Rhine. Printers and booksellers INSERT: Included in Starkmann 40% promotion, September-October 2014 theologians and members were paraded down London streets and feasted at banquets. The story of the Westminster assembly's accomplishments, as well as its failures, are told in the texts of this edition. The gathering left behind an extraordinary testimony of its reforming activities, and the manuscript minutes constitute one of the most important unpublished religious texts of seventeenth-century Britain. All surviving votes and debates of the assembly are provided here for the first time. This edition documents almost 2,000 examinations of preachers for churches, fellows for colleges, and heretics for heresy. It also includes all known assembly papers, many of them only recently discovered. These texts reveal much of the assembly's work behind the scenes, and explain how the gathering could at once serve as an icon of godly rule, producing classic texts in the history of Christian doctrine and practice, while simultaneously becoming entangled in prolonged debates and the 'democratic anarchy' which characterized the British Revolution.

Eusebius's groundbreaking History of the Church, remains the single most important source for the history of the first three centuries of Christianity and stands among the classics of Western literature. His iconic story of the church's origins, endurance of persecution, and ultimate triumph-with its cast of martyrs, heretics, bishops, and emperors-has profoundly shaped the understanding of Christianity's past and provided a model for all later ecclesiastical histories. This new translation, which includes detailed essays and notes, comes from one of the leading scholars of Eusebius's work and offers rich context for the linguistic, cultural, social, and political background of this seminal text. Accessible for new readers and thought-provoking for specialists, this is the essential text for anyone interested in the history of Christianity.

The Oxford Handbook of Early Christian Archaeology brings together expert work by leading scholars of the archaeology of Early Christianity and the Roman world in the Mediterranean and surrounding regions. The thirty-four contributions to this volume survey Christian material culture and ground the history, culture, and society of the first seven centuries of Christianity in archaeological method, theory, and research. The essays emphasize the link between archaeological fieldwork, methods, and regional and national traditions in constructing our knowledge of the Early Church and Christian communities within the context of the ancient Mediterranean, Near East, and Europe. Three sweeping introductory essays provide historical perspectives on the archaeology of the Early Christian world. These are followed by a series of topical treatments that focus on monuments and environments ranging from Christian churches to catacombs, martyria, and baths, as well as classes of objects of religious significance such as ceramics, lamps, and icons. Finally, the volume locates the archaeology of the Early Christian world in fifteen regional studies stretching from Britain to Persia, highlighting the unique historical contexts that have shaped scholarly discussion across time and space. The thorough, carefully-researched essays offer the most intensive, state-of-the-art treatment of recent research into the archaeology of Early Christianity available.

Re-Imagining Christian Higher Education takes a fresh and critical look at the challenges facing Christian colleges and universities and provides concrete recommendations for university leaders, faculty, and staff to implement in their daily work. Chapters in this book address leadership and diversity challenges, issues of affordability and sustainability, and ways of maintaining the distinguishing features of a Christ-centered liberal arts education. A vivid and compelling picture of the Christian university of the future is painted by these authors as they highlight the importance of embracing our Christian identity while being willing to engage a pluralistic and fragmented world. Firmly rooted in a missional identity of faithful learning that is committed to the intellectual, personal, and spiritual development of our students, Christian colleges and universities are encouraged to reclaim and revitalize the breadth and depth of the Christian tradition in order to move forward. The chapters in this book were originally published as a special issue of Christian Higher Education.

Font of Pardon and New Life is a study of the historical development and impact of John Calvin's doctrine of baptism, both adult (or believer) baptism and infant baptism. Did Calvin intend to teach a kind of baptismal forgiveness and regeneration, that is, did he believe that the external sign of baptism actually conveys the spiritual realities it signifies? If baptism does serve in some way as an instrument of divine grace for Calvin, what then are the roles of the Word, the Holy Spirit, divine election, and individual faith? Are spiritual blessings conferred only in adult (believer) baptism or also in the baptism of infants? Did Calvin's teaching on baptismal efficacy remain constant throughout his lifetime, or did it undergo significant change? What impact did it have on the Reformed confessional tradition that followed him? Lyle D. Bierma approaches these questions by examining Calvin's writings on baptism in their entirety, proceeding chronologically through Calvin's life and writings including his Institutes, commentaries on the Bible, catechisms, polemical treatises, and consensus documents. Bierma concludes that Calvin understood baptism as a means or instrument of both assurance and grace. His view underwent some change and development over the course of his life but not to the extent that some in the past have suggested. The overall trajectory of his baptismal theology was one of increasing clarity and refinement of basic themes already present in incipient form in the Institutes of 1536.

While female religious have grown to possess a sense of personal authority in issues impacting the laity, and have come to engage in social-issue-oriented activities, religious institutions have traditionally viewed men as the decision-makers. One Faith, Two Authorities examines the tensions of policy and authority within the gendered nature of the Catholic Church. Jeanine Kraybilllooks at the influence of Catholic elites-specifically within the U.S. Conference of Catholic Bishops and the Leadership Conference of Women Religious-and their opinions on public policy and relevant gender dynamics with regard to healthcare, homosexuality, immigration, and other issues. She considers the female religious' inclusive positions as well as their opposition to ACA for bills that would be rooted in institutional positions on procreation, contraception, or abortion. Kraybill also systematically examines the claims of the 2012 Doctrinal Assessment against the Leadership Conference of Women Religious. One Faith, Two Authorities considerswhether the sisters and the male clergy are in fact in disagreement about social justice and healthcare issues and/or if women religious have influence.

Starting a new organization is risky business. And churches are no exception. Many new Protestant churches are established without denominational support and, therefore, have many of the same vulnerabilities other startups must overcome. Millions of Americans are leaving churches, half of all churches do not add any new members, and thousands of churches shutter their doors each year. These numbers suggest that American religion is not a growth industry. On the other hand, more than 1000 new churches are started in any given year. What moves people who might otherwise be satisfied working for churches to take on the riskier role of starting one? In Church Planters, sociologist Richard Pitt uses more than 125 in-depth interviews with church planters to understand their motivations. Pitt's work endeavors to uncover themes in their sometimes miraculous, sometimes mundane answers to the question: "why take on these risks?" He examines how they approach common entrepreneurial challenges in ways that reduce uncertainty and lead them to believe they will be successful. By combining the evocative stories of church planters with insights from research on commercial and social entrepreneurship, Pitt explains how these religion entrepreneurs come to believe their organizational goals must be accomplished, that they can be accomplished, and that they will be accomplished.

The Anglican parish is uniquely embedded in English culture and society, by virtue both of its antiquity and close allegiance with secular governance. Yet it remains an elusive and surprisingly overlooked theme, whose `place', theologically, is far from certain. Whilst ecclesiastical history has long formed a pillar of academic training for ordained ministry, ecclesiastical geography has not contributing to the often uninformed assumptions about locality in contemporary church debate and mission strategy. At a time when its relevance and sustainability are being weighed in the balance and with plans progressing for the Church in Wales' abandonment of parochial organisation, there is an urgent need for a clear analysis of the parish's historical, geographical and sociological - as well as theological significance. "Parish" examines the distinctive form of social and communal life created by the Anglican parish: applying and advancing, the emerging discipline of place theology by filling a conspicuous gap in contemporary scholarship. Andrew Rumsey will help in forming a vision for the future of the English parish system, contribute towards the Church's strategy for parochial ministry and also inform the broader national conversation about `localism' and cultural identity.

Esther's Ultimate Secret "On that night . . ."--Esther 6:1 Have you ever had a "that night" or a "that day"? A point in time before which things were going wrong, but after which things began to go right? What are the ingredients for a "that night"? What is mixed into the recipe? Understanding what goes into creating that moment of divine favor was Esther's ultimate secret. She learned how to find favor with the king. Favor is what happens when preparation meets opportunity. Success is what happens when preparation meets potential. Many success stories begin with the phrase, "That night..." or "That day ..." These stories often begin with fear but end with favor. Esther's pattern of preparation teaches us how to create that moment. Finding Favor With the King is critical to your future with your King. This book lays out the steps for you to prepare for your moment in His presence.

From the moment you pick it up, you'll know it's a classic. "The MacArthur Study Bible" is perfect for serious study. Dr. John MacArthur has collected his pastoral and scholarly work of more than 35 years to create the most comprehensive study Bible available. No other study Bible does such a thorough job of explaining the historical context, unfolding the meaning of the text, and making it practical for your life.

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