Peter Wilberg presents a political history of the subversive 'gnostic' theologies of the first century, and with it, a theo-political critique of the ruling god-concepts of the 21st century. 'From New Age to New Gnosis' is spiritual Marxism and a powerful spearhead aimed at the 'New World Order' of economic 'liberalism', neo-conservatism and military imperialism. It challenges all four faces of its famous dollar pyramid - the 'i-dollartry' of new technologies, the reduction of the human being to a genetic machine, the politically illiterate platitudes of New Age 'spirituality' - and the spiritual illiterate 'literalism' of Christian biblical fundamentalism and racist Zionazism - which now see their own zealotry mirrored and confronted by militant Islam. What Peter Wilberg's recognises is that what our divided world now calls for is not a revival of fundamentalisms of any sort but a New Gnostic spirituality that understands the "wordless knowledge within the word" (Seth).

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1861. The growing power of the infant Gnosticism acting with inspiration upon the quick warm nature of the Jordan Nazarenes laid the seed which, nourished by the accumulated wisdom of the illustrious teachers of the Pharisees, ultimately ripened into the New Testament - the priceless pearl of the Jewish conception. The earliest Gnosticism in Irenaeus extends a hand to the Gnosticism of the Kaball. Irenaeus's Gnostica, the Codex Basareus, the oldest parts of the Kabbala, the first three chapters of Genesis, the New Testament theology, Hippolytus, and some extracts from the Rabbins, are all brought together. See other works by this author available from Kessinger Publishing.

Early Christian mystical groups were called Gnostics, meaning those who know, because of their spiritual knowledge. Their teachers were persecuted and most documents destroyed because the Church desired a uniform set of beliefs to operate under. "Pistis Sophis" was the most important Gnostic work until the discovery and publication of "The Nag Hammadi Library." It remains an important milestone in Gnostic research and should be part of any serious study. It is the story of how we, as spiritual beings, have fallen into the physical world. The soul is asleep, unaware of its true nature, but the purpose of this gospel is to help awaken us.

An endeavor to systematize and elucidate the Corpus Hermeticum. This volume emphasizes the more primary and fundamental truths of the Pymander so the reader may gain a comprehensive survey of the entire field it covers.

The Message of the Alien God and the Beginnings of Christianity

If Jesus Christ is not God, of the same essence with God the Father and God the Holy Spirit, having all the attributes of the Trinity while on earth as well as while He reigned in Heaven, then we, of all men, are most miserable. And how do we know that He is, and always has been, God from eternity? It is written in the Holy Scriptures.

But what if the version of the Bible we read is ambivalent, in one place saying He is co-equal with God, and in another place denying Him one or more of the attributes that are essential to God? Read this book and you will see that all but three of the new versions are guilty of denying Christ's goodness, sinlessness, omnipresence, omniscience, omnipotence, and a dozen more of the attributes of God. You will see it written in black and white, with exact quotations from eight of the new versions.

This important challenge to the trend so evident in the new versions (the despising of the words God-breathed out through the prophets and apostles, and the mixing in of the corrupt wisdom of men), ought to be supported by every one of you who love God and His Word as HB wrote it.

The Naming of St. John Baptist; The Parables in St. Matthew; The Mathematical Symbolism of the Gnosis; Words of Power used with the Miracles; Vision of St. Peter and the Geometrical Symbol of the Church; Epistle of Apollos to the Hebrews; Examples from the Holy Scriptures; Gematria of the Greek Scriptures; plus more!

Volume 3 of Boris Mouravieff's Gnosis contains ancient keys to a tradition of Christian esotericism that was necessarily hermetized 1800 years ago and has since remained unpublished, surviving to the present only in unwritten form.

A new translation and commentary on the extracanonical Coptic text that describes Judas' special status among Jesus' disciples Since its publication in 2006, The Gospel of Judas has generated remarkable interest and debate among scholars and general readers alike. In this Coptic text from the second century C.E., Jesus engages in a series of conversations with his disciples and with Judas, explaining the origin of the cosmos and its rulers, the existence of another holy race, and the coming end of the current world order. In this new translation and commentary, David Brakke addresses the major interpretive questions that have emerged since the text's discovery, exploring the ways that The Gospel of Judas sheds light on the origins and development of gnostic mythology, debates over the Eucharist and communal authority, and Christian appropriation of Jewish apocalyptic eschatology. The translation reflects new analyses of the work's genre and structure, and the commentary and notes provide thorough discussions of the text's grammar and numerous lacunae and ambiguities.

The success of books such as "Elaine Pagels' Gnostic Gospels" and Dan Brown's "Da Vinci Code" proves beyond a doubt that there is a tremendous thirst today for finding the hidden truths of Christianity - truths that may have been lost or buried by institutional religion over the last two millennia. Many people now are delving into the byways of this tradition of inner Christianity, hoping to find an alternative to stale dogmas and blind beliefs. Among the most compelling of these lost traditions is Gnosticism. "Forbidden Faith" explores the legacy of the ancient esoteric religion of gnosticism, from its influence on early Christianity to contemporary popular culture.

The world has often heard of the adventures of the great heros such as Aeneas, Hercules, and Parsifal - but for the first time, the meaning of those famous stories is made clear. The founder of the modern Gnostic Movement provides a deeply spiritual and psychological exploration of the ancient symbols hidden in Virgil's Aeneid, Richard Wagner's Parsifal, and more. Excerpts from these tales are interwoven with a series of practical exercises from the ancient Nordic Runes that help the serious student awaken their consciousness so they too can enter into their own direct experience of the parallel universes that we have long forgotten. "The human being, or better if we say, the poor intellectual animal mistakenly called man, has his consciousness completely asleep. Therefore, he certainly is incapable of vividly experiencing that which is not of time, that which is the Reality. "To consciously work within the distinct parallel universes, to travel by will in a lucid, clear, and brilliant way through all of those supra-sensible regions, is only possible by transforming the sub-consciousness into consciousness. "A judo of the Spirit exists; we are referring to the Runic exercises. These are formidable in order to attain the awakening of the consciousness."

A distinctive Christian heresy? A competitor of burgeoning Christianity? A pre-Christian folk religion traceable to "Oriental syncretism"? How do we account for the disparate ideas, writings, and practices that have been placed under the Gnostic rubric? To do so, Karen King says, we must first disentangle modern historiography from the Christian discourse of orthodoxy and heresy that has pervaded--and distorted--the story.

Exciting discoveries of previously unknown ancient writings--especially the forty-six texts found at Nag Hammadi in 1945--are challenging historians of religion to rethink not only what we mean by Gnosticism but also the standard account of Christian origins. "The Gospel of Mary" and "The Secret Book of John," for example, illustrate the variety of early Christianities and are witness to the struggle of Christians to craft an identity in the midst of the culturally pluralistic Roman Empire. King shows how historians have been misled by ancient Christian polemicists who attacked Gnostic beliefs as a "dark double" against which the new faith could define itself. Having identified past distortions, she is able to offer a new and clarifying definition of Gnosticism. Her book is thus both a thorough and innovative introduction to the twentieth-century study of Gnosticism and a revealing exploration of the concept of heresy as a tool in forming religious identity.

A long-awaited illumination of the mystical movement that teaches 'Gnosis' - knowledge of God as opposed to unquestioning faithAcclaimed author Andrew Phillip Smith delves into the myths and practices of this ancient movement, exploring its early popularity, its subsequent decline under the weight of orthodoxy in the Church, and its present-day resurgence.Gnosticism has travelled a fascinating path, from the Manichaeans in Persia between the 3rd and 7th centuries, to the triumphs and tragedies of the Cathars in southern Europe between the 12th and 14th centuries, to, finally, today's Mandaeans in Iraq. However the revival of Gnosticism extends further than these sects, offering inspiration to a legion of literary figures, including Dan brown and Philip Pullman. Gnostcisim's emphasis on personal over organized religion, in keeping with the doctrine of the early Christian era during which it thrived, has found particular resonance with today's multicultural world.The Secret History of the Gnostics is not simply an authoritative account of one sect's practical beliefs and customs - it is, in effect, a manifesto, an appeal to those inspired by or drawn to the Gnostic faith not to forget its origins.

Gnosticism, together with alchemy, was for C. G. Jung the chief prefiguration of his analytical psychology. Jung did not simply interpret Gnostic texts psychologically but also cited them as confirmation of his psychology. An authority on theories of myth and Gnosticism, Robert Segal has searched the Jungian corpus to bring together in one volume Jung's main discussions of this ancient form of spirituality. Included in this volume are both Jung's sole work devoted entirely to Gnosticism, "Gnostic Symbols of the Self," and his own Gnostic myth, "Seven Sermons to the Dead." The book also contains key essays by two of the best-known writers on Jungian psychology and Gnosticism: Father Victor White and Gilles Quispel, whose "C. G. Jung und die Gnosis" is here translated for the first time. In his extensive introduction Segal discusses Jung's fascination with Gnosticism, the parallel for Jung between ancient Gnostics and modern Jungian patients, the Jungian meaning of Gnostic myths and of the Seven Sermons, Jung's possible misinterpretation of Gnosticism, and the common characterization of Jung himself as a contemporary Gnostic.

El Segundo Libro de Enoc (usualmente abreviado como 2 Enoc, y conocido tambien como Enoc eslavo o Los secretos de Enoc y "El Libro de Los Secretos de Enoc II" es un texto apocaliptico seudoepigrafico de fecha incierta y autoria desconocida. No esta relacionado con el mas antiguo 1 Enoc ni con otros dos libros de Enoc (3 y 4); la numeracion fue puesta por los estudiosos para distinguir los dos textos. Solo se ha conservado en eslavo eclesiastico, pero se sabe con certeza que es una traduccion de un original en griego. Se piensa que la version griega (desconocida) podria proceder a su vez de un original hebreo o arameo. Se han propuesto fechas de elaboracion que van desde el siglo I hasta el siglo X de nuestra era, aunque la mas aceptada es la primera. Fue descubierto por el profesor Matvej I. Sokolov en 1886 en los archivos de la Biblioteca Publica de Belgrado. Algunos comentaristas de la obra han hallado ciertas influencias cristianas, aunque no esta claro si corresponden al texto original o a sus posteriores traducciones y reelaboraciones. El libro comienza con el relato de Henoc, en primera persona, de un viaje a traves de los diez Cielos que culmina en un encuentro con Yahveh. Sigue una discusion sobre la creacion del mundo, y las instrucciones de Dios a Enoc para que regrese a la Tierra y difunda lo que ha aprendido. Las ensenanzas de Enoch duran treinta dias; a su termino Enoc regresa al Cielo y se transforma en el angel Metatron. A partir de este momento, la narracion pasa a la tercera persona y cuenta las historias de Matusalen, Nir (el hermano pequeno de Noe) y Melquisedec.

Building on critical work in biblical studies, which shows how a historically-bounded heretical tradition called Gnosticism was 'invented', this work focuses on the following stage in which it was "essentialised" into a sui generis, universal category of religion. At the same time, it shows how Gnosticism became a religious self-identifier, with a number of sizable contemporary groups identifying as Gnostics today, drawing on the same discourses. This book provides a history of this problematic category, and its relationship with scholarly and popular discourse on religion in the twentieth century. It uses a critical-historical method to show how and why Gnosis, Gnostic and Gnosticism were taken up by specific groups and individuals - practitioners and scholars - at different times. It shows how ideas about Gnosticism developed in late nineteenth- and twentieth-century scholarship, drawing from continental phenomenology, Jungian psychology and post-Holocaust theology, to be constructed as a perennial religious current based on special knowledge of the divine in a corrupt world. David G. Robertson challenges how scholars interact with the category Gnosticism, and contributes to our understanding of the complex relationship between primary sources, academics and practitioners in category formation.