Defining the term Gnosis and its relationship to Gnosticism, this book indicates why Gnosis may be preferable and sketches out the main problems. It then treats the sources, both those in the church fathers and heresiologists, and the more recent Nag Hammadi finds. It goes on to discuss early forms of Gnosis in antiquity, Jewish and Christian (New Testament) and the early Gnostics; the main representatives of Gnosis, especially Valentinus and Marcion; Manichaeism as the culmination and end-point of Gnosis; ancient communities of Gnostics; and finally Gnosis in antiquity and the present.

Gnosticism is a term covering a group of heresies that for a time had great influence within the early church, including: belief in the existence of a hidden or secret revelation available only to the initiated; rejection of the physical world as evil or impure; and stress on the radical individuality of the spiritual self. In this book Philip Lee finds parallels between gnosticism and belief and practice in contemporary North American Proestantism. Sharply attacking conservatives and liberals alike, Lee spares no one in this penetrating and provocative assessment of the current stage of religion and its effects on values and society at large. The book concludes with a call for a return to orthodoxy and a series of prescriptions for reform. Lee will add a short preface for this paperback edition.

An Incendiary Wake-Up Call to the World
What if the Old Testament is a work of fiction, Jesus never existed, and Muhammad was a mobster?
What if the Bible and the Qur'an are works of political propaganda created by Taliban-like fundamentalists to justify the sort of religious violence we are witnessing in the world today?
What if there is a big idea that could free us from the us-versus-them world created by religion and make it possible for us to truly love our neighbors--and even our enemies?
What if it is possible to awaken to a profound state of oneness and love, which the Gnostic Christians symbolized by the enigmatic figure of the laughing Jesus?
Discover for Yourself Why the Gnostic Jesus Laughs

In this highly original work, Elaine Pagels demonstrates how evidence from gnostic sources may challenge the assumption that Paul writes his letters to combat "gnostic opponents" and to repudiate their claims to secret wisdom. Drawing upon evidence from the gnostic exegesis of Paul, including several Nag Hammadi texts, the author examines how gnostic exegetes cite and interpret key passages in the letters they consider Pauline-1 & 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, and Hebrews. Besides offering new insight into controversies over Paul in the second century, this analysis of gnostic exegesis suggests a new perspective for Pauline study, challenging students and scholars to recognize the presuppositions-hermenuetical and theological-involved in their own reading of Paul's letters. Elaine H. Pagels is the Harrington Spear Paine Professor of Religion at Princeton University. She is the author of The Gnostic Gospels, which won the National Book Award and the National Book Critics Circle Award, The Johannie Gospel in Gnostic Exegesis, Adam, Eve, and the Serpent, and the best-selling Beyond Belief: The Secret Gospel of Thomas.

Noreas bok er en samling av drommer og bilder. Gjennom fire fabler fortelles det om menneskets fall. Et frivillig fall som forer til skapelse, liv og dod. "Begrensningen er ditt eget verk. Slik du skaper ditt eget monstrum, slik vil du bli styrt av det."

"Plato s "Parmenides" and Its Heritage" presents in two volumes ground-breaking results in the history of interpretation of Plato s "Parmenides," the culmination of six years of international collaboration by the SBL Annual Meeting seminar, Rethinking Plato s Parmenides and Its Platonic, Gnostic and Patristic Reception (2001 2007). The theme of Volume 1 is the dissolution of firm boundaries for thinking about the tradition of Parmenides interpretation from the Old Academy through Middle Platonism and Gnosticism. The volume suggests a radically different interpretation of the history of thought from Plato to Proclus than is customary by arguing against Proclus s generally accepted view that there was no metaphysical interpretation of the Parmenides before Plotinus in the third century C.E. Instead, this volume traces such metaphysical interpretations, first, to Speusippus and the early Platonic Academy; second, to the Platonism of the first and second centuries C.E. in figures like Moderatus and Numenius; third, to the emergence of an exegetical tradition that read Aristotle s categories in relation to the Parmenides; and, fourth, to important Middle Platonic figures and texts. The contributors to Volume 1 are Kevin Corrigan, Gerald Bechtle, Luc Brisson, John Dillon, Thomas Szlez k, Zlatko Ple e, Noel Hubler, John D. Turner, Johanna Brankaer, Volker Henning Drecoll, and Alain Lernould.

Who were the Gnostics? And how did the Gnostic movement influence the development of Christianity in antiquity? Is it true that the Church rejected Gnosticism? This book offers an illuminating discussion of recent scholarly debates over the concept of 'Gnosticism' and the nature of early Christian diversity. Acknowledging that the category 'Gnosticism' is flawed and must be reformed, David Brakke argues for a more careful approach to gathering evidence for the ancient Christian movement known as the Gnostic school of thought. He shows how Gnostic myth and ritual addressed basic human concerns about alienation and meaning, offered a message of salvation in Jesus, and provided a way for people to regain knowledge of God, the ultimate source of their being. Rather than depicting the Gnostics as heretics or as the losers in the fight to define Christianity, Brakke argues that the Gnostics participated in an ongoing reinvention of Christianity, in which other Christians not only rejected their ideas but also adapted and transformed them. This book will challenge scholars to think in news ways, but it also provides an accessible introduction to the Gnostics and their fellow early Christians.