When Thomas Jefferson wrote to John Adams: ""There is a Mr. Vanderkemp of New York, a correspondent, I believe, of yours, with whom I have exchanged some letters, without knowing who he is. Will you tell me?"" Adams replied: ""The biography of Mr. Vanderkemp would require a volume...My acquaintance with him began at Leyden, in 1780. He was the minister of the Mennonite congregation, the richest in Europe, in that city, where he was celebrated as the most elegant writer in the Dutch language... In 1788 when the king of Prussia threatened Holland with invasion, his party insisted on his taking a command of the most exposed and most important post in the seven provinces. He was soon surrounded by the Prussian forces, but he defended his fortress...till, abandoned by his nation, destitute of provisions and ammunition, still refusing to surrender, he was offered the most honorable capitulation...despairing of the liberty of his country, he ...determined to emigrate to New York; he wrote to me...requesting letters of introduction. I sent him letters to Governor Clinton and several others of our little great men. His history in this country is equally curious and affecting.... His head is deeply learned, and his heart is pure... 'he is a mountain of salt to the earth,'...Had he been as great a master of our language as he was of his own, he would at this day have been one of the most conspicuous characters in the United States.""Francis Adrian Van der Kemp was a writer, minister, and political leader of some prominence in his native Holland when he fled from religious and political persecution in 1788 to settle in Oneida County in upstate New York. He became one of the area's important citizens during its formative period. His active, inquiring mind ranged far beyond his rural village of Oldenbarneveld. Politics, religion, history, government, scientific agriculture geology, the Erie Canal, the conduct of the War of 1812, and any threat to political or religious freedom stimulated him to research and writing. Van der Kemp's views were sought and respected not only by his friends and neighbors, but by state and national leaders as well. His warm friendship with John and Abigail Adams endured till their deaths, and John Quincy Adams continued the friendship. This is an absorbing biography of an active and influential citizen and resident of central New York State.

In 1955, Frank X. Tolbert, a well-known columnist for the Dallas Morning News, circumnavigated Texas with his nine-year-old-son in a Willis Jeep. The column he phoned in to the newspaper about his adventures, ""Tolbert's Texas,"" was a staple of Walt Davis's childhood. Fifty years later, Walt and his wife, Isabel, have re-explored portions of Tolbert's trek along the boundaries of Texas. The border of Texas is longer than the Amazon River, running through ten distinct ecological zones as it outlines one of the most familiar shapes in geography. According to the Davises, ""Driving its every twist and turn would be like driving from Miami to Los Angeles by way of New York."" Each of this book's sixteen chapters opens with an original drawing by Walt, representing a segment of the Texas border where the authors selected a special place-a national park, a stretch of river, a mountain range, or an archeological site. Using a firsthand account of that place written by a previous visitor (artist, explorer, naturalist, or archeologist), they then identified a contemporary voice (whether biologist, rancher, river-runner, or paleontologist) to serve as a modern-day guide for their journey of rediscovery. This dual perspective allows the authors to attach personal stories to the places they visited, to connect the past with the present, and to compare Texas then with Texas now. Whether retracing botanist Charles Wright's 600-mile walk to El Paso in 1849 or paddling Houston's Buffalo Bayou, where John James Audubon saw ivory-billed woodpeckers in 1837, the Davises seek to remind readers that passionate and determined people wrote the state's natural history. Anyone interested in Texas or its rich natural heritage will find deep enjoyment in Exploring the Edges of Texas.Publication of this book is generously supported by a memorial gift in honor of Mary Frances ""Chan"" Driscoll, a founding member of the Advisory Council of Texas A&M University Press, by her sons Henry B. Paup '70 and T. Edgar Paup '74.

In 1910 - hoping that the study of penguin eggs would provide an evolutionary link between birds and reptiles - a group of explorers left Cardiff by boat on an expedition to Antarctica. Not all of them would return. Written by one of its survivors, "The Worst Journey in the World" tells the moving and dramatic story of the disastrous expedition.

Searching for your Alabama ancestors? Looking for historical facts? Dates? Events? This book will lead you to the places where you'll find answers.

Here are hundreds of direct sources--governmental, archival, agency, online--that will help you access information vital to your investigation.

"Tracing Your Alabama Past" sets out to identify the means and the methods for finding information on people, places, subjects, and events in the long and colorful history of this state known as the crossroads of Dixie. It takes researchers directly to the sources that deliver answers and information.

This comprehensive reference book leads to the wide array of essential facts and data--public records, census figures, military statistics, geography, studies of African American and Native American communities, local and biographical history, internet sites, archives, and more.

For the first time Alabama researchers are offered a how-to book that is not just a bibliography. Such complex sources as Alabama's biographical/genealogical materials, federal land records, Civil Warera resources, and Native American sources are discussed in detail, along with many other topics of interest to researchers seeking information on this diverse Deep South state.

Much of the book focuses on national sources that are covered elsewhere only in passing, if at all. Other books only touch on one subject area, but here, for the first time, are directions to the Who, What, When, Where, and Why."

Opened on February 17, 1929, the Mississippi State Preventorium operated continuously until 1976. The Mississippi Preventorium, like similar hospitals throughout the country, was an institution for sickly, anemic, and underweight children. It was established on the grounds of the Mississippi State Tuberculosis Sanitorium in the early years of the twentieth century when tuberculosis was a dreaded disease worldwide. The TB Sanitorium hospital housed those with tuberculosis, offering refuge for patients of all ages afflicted with the pernicious and contagious disease. Although located on the same medical campus, the preventorium was a separate medical institution for children; no children with TB were admitted in the sixty-year run of the hospital. The name preventorium meant a place of preventing disease as there was a fear of sickly children contracting TB. The Mississippi Preventorium was one of the last, if not the very last, of these special hospitals for children. Now closed, the preventorium housed over three thousand children, including author Susan Annah Currie. In this intimate memoir, Currie details her fifteen-month stay at the preventorium. From her arrival in May 1959 at six years old, Currie vividly explores the unique and isolating world that she and children across the country experienced. Her exacting routine, dictated by the nurses and doctors who now acted as her parents, erased the distinction between patients and created both a sense of community among the children and a deep sense of loneliness. From walking silently single file through the cold, narrow halls of the hospital to nurses recording every detail of their bathroom habits to extremely limited visitation from family, Currie's time at the preventorium changed her and those around her, leaving an indelible mark even after their return home. While many of the records from the preventorium have been lost, Currie's memoir opens to readers a lost history largely forgotten. Told in evocative prose, The Preventorium explores Currie's personal trials, both in the hospital and in the echoes of her experiences into adulthood.

In the year 1860, Jean-Pierre Cenac sailed from the sophisticated French city of Bordeaux to begin his new life in the city with the second busiest port of debarkation in the United States. Two years before, he had descended the Pyrenees to Bordeaux from his home village of Barbazan-Debat, a terrain in direct contrast to the flatlands of Louisiana. He arrived in 1860, just when the U.S. Civil War began with the secession of the southern states, and in New Orleans, just where there would be placed a prime military target as the war developed.

Neither Creole nor Acadian, Pierre took his chances in the rural parish of Terrebonne on the coast of the Gulf of Mexico. Pierre's resolute nature, unflagging work ethic, steadfast determination, and farsighted vision earned him a place of respect he could never have imagined when he left his native country. How he forged his place in this new landscape echoes the life journeys of countless immigrants---yet remains uniquely his own. His and his family's stories exemplify the experiences of many nineteenth-century immigrants to Louisiana and the experiences of their twentieth-century descendents.

In Forty Acres and a Goat, Will D. Campbell picks up where the award-winning Brother to a Dragonfly leaves off, accounting his adventures during the tumultuous civil rights era. As he navigates through the explosive 1960s, including pivotal moments like the integration of Little Rock High School and the assassination of Dr. Martin Luther King Jr., Brother Will finds his faith challenged. To further complicate matters, a series of jobs did not pan out as expected--pastorate in Louisiana, director of religious life at the University of Mississippi, and with the National Council of Churches--leaving Brother Will ""with a call but no steeple."" In an effort to find his place as a preacher, he moves his family to a farm in rural Tennessee and fashions his own unique style of ministry and a maverick relationship with God, land, and all his fellow pilgrims.

Winner of the Casa de las America Prize for Brazilian Literature, The Story of Rufino reconstructs the lively biography of Rufino Jose Maria, set against the historical context of Brazil and Africa in the nineteenth century. The book tells the story of Rufino or Abuncare, a Yoruba Muslim from the kingdom of Oyo, in present-day Nigeria. Enslaved as an adolescent by a rival ethnic group, he was captured by Brazilian slave traders and taken to Brazil as a slave sometime in the early 1820s. In 1835, after being enslaved in Salvador and Rio Grande do Sul, Rufino bought his freedom with money he made as a hired-out slave and perhaps from making Islamic amulets. He found work in Rio de Janeiro as a cook on a slave ship bound for Luanda in Angola, despite the trans-Atlantic slave trade having been illegal in Brazil since 1831. Rufino himself became a petty slave trader. He made a few voyages before his ship was captured by the British and taken to Sierra Leone in 1841 for trial by the Anglo-Brazilian Mixed Commission to determine if it was equipped for the slave trade, since there were no slaves on board. During the three months awaiting the court's decision, Rufino lived among Yoruba Muslims, his people, and attended Quranic and Arabic classes. He later returned to Sierra Leone as a witness in a court case and attended classes with Muslim masters for almost two years. Once back in Brazil, he established himself as a diviner - serving whites and blacks, free and slaves, Brazilians and Africans, Muslim and non-Muslims - as well as a spiritual leader, an Alufa, in the local Afro-Muslim community. In 1853 Rufino was arrested due to rumors of an imminent African slave revolt. The police used as evidence for his arrest the large number of Arabic manuscripts in his possession, the same kind of material the police had found with Muslim rebels in Bahia thirty years earlier. During his interrogation, Rufino told his life story, which is used to reconstruct the world in which he lived under slavery and in freedom on African shores, aboard slave ships, and in Brazil. An extraordinary Atlantic history carefully pieced together from the archives, The Story of Rufino illuminates the complexities of slavery and freedom in Africa and Brazil and the resilience of ethnic and religious identities.

In response to the Truth and Reconciliation Commission's report, Arrows in a Quiver provides an overview of Indigenous-settler relations, including how land is central to Indigenous identity and how the Canadian state systematically marginalizes Indigenous people. Illustrating the various "arrows in a quiver" that Indigenous people use to fight back, such as grassroots organizing, political engagement, and the courts, Frideres situates "settler colonialism" historically and explains why decolonization requires a fundamental transformation of long-standing government policy for reconciliation to occur. The historical, political, and social context provided by this text offers greater understanding and theorizes what the effective devolution of government power might look like. A comprehensive political and legal overview of Indigenous-settler relations in Canada, written at a level appropriate for post-secondary students, this book is an essential primer for understanding these key relations in Canada today. "A must-read for non-Indigenous settlers in Canada." a David McNab, co-author of Canada's First Nations: A History of Founding Peoples from Earliest Times "James Frideres has devoted his professional life to analysing this critical topic from multiple perspectives [and now, in Arrows in a Quiver,] he offers crucial insights for possible ways forward." a Arthur J. Ray, OC, FRSC, Professor Emeritus of History, University of British Columbia, and author of Aboriginal Rights Claims and the Making and Remaking of History

Goldwater Girls to Reagan Women is a statewide study of women's part in the history of conservatism, the New Right, and the Republican Party in the state of Georgia. Robin M. Morris examines how the growth of the Republican Party in the 1960s and 1970s was due in large part to the political activism of white women. The book begins with the African American women who established the Georgia Federation of Republican Women and follows how they lost the organization and the party to white women moving to the Sunbelt South. Conservative white women developed a language and strategy of family values that they deployed to battle school busing, defeat the Equal Rights Amendment, and elect Republican leaders even in Jimmy Carter's home state. Morris uses original interviews and archival research in personal papers of women activists in the Georgia New Right movement, including Lee Ague Miller, Beth Callaway, Kathryn Dunaway, Lee Wysong, and Hattie Greene, to reveal the motivations and actions that transformed the state from blue to red. In this era, perceived threats to family life and traditional values spurred women-led grassroots organization that enabled broad political shifts on the state level. Conservative women carved out their political niche as they consolidated and expanded their power and influence. Rather than a male-dominated, top-down approach, Morris centers her historical account on the middle-class white women whose actions changed the political landscape of the state and ultimately the country.

The Chinese culture in Canada has become widely celebrated. Whether it is through Chinese lantern festivals, the ringing in of the Chinese New Year or the many colourful and interesting nooks and crannies of the Chinatowns found in most of Canadas major cities, the Chinese culture is alive and vibrant. How the Chinese Created Canada provides a more in-depth look at what has gone on behind the scenes and in years past, resulting in a rich, varied and often harrowing dialogue of the Chinese history in Canada.

Offering the first close study of the 'Aqila, a group collectively liable for blood money payments on behalf of a member who committed an accidental homicide, Nurit Tsafrir analyses the group's transformation from a pre-Islamic custom to an institution of the Shari'a, and its further evolution through medieval and post medieval Islamic law and society. Having been an essential factor in the maintenance of social order within Muslim societies, the 'Aqila is the intersection between legal theory and practice, between Islamic law and religion, and between Islamic law and the state. Tracing the history of the 'Aqila, this study reveals how religious values, state considerations and social organization have participated in shaping and reshaping this central institution, which still concerns contemporary Muslim scholars.

David Finch's highly regarded biography of R.M. Patterson is now available in paperback. The escapades of this great Canadian are brought to life in a story that combines the lure of gold, the thrill of wilderness exploration and comic tales about life on a southern Alberta ranch. With access to Patterson's diaries, letters and photographs, as well as numerous interviews with Patterson and members of his family, Finch recounts the adventurous life of this well-loved outdoorsman, writer and rancher and sheds light on some of what Patterson left unsaid. PRAISE FOR "R.M. PATTERSON: A LIFE OF GREAT ADVENTURE" "A worthwhile addition to the literature of the Canadian North, a good read for anyone who wants to know more about the man who helped turn the Nahanni into the legendary river that it is."- "Edmonton Journal" "Finch presents us with the unlikely portrait of the Oxford University graduate who, on a lark, came to Canada in 1924 and decided to stay."--"Calgary Herald" "Calgary historian David Finch has produced a richly detailed portrait of the gentleman adventurer behind the byline."--"The Beaver"

For thirty-four years Sister Anne Brooks, a Catholic nun and doctor of osteopathy, served one of the nation's most impoverished towns and regions, Tutwiler, in Tallahatchie County in the Mississippi Delta. In 1983, she reopened the Tutwiler Clinic, which had remained closed for five years, as no other physician was willing to serve in Tallahatchie County. Starting with only two other nuns and regularly working twelve-hour days, Brooks's patient load - in a region where seven out of ten patients that walked in her door had no way to pay for care - grew from thirty to forty individuals per month her first year to more than 8,500 annually. Sally Palmer Thomason tells the powerful story of Sister Anne Brooks, beginning with her tumultuous childhood, the contracting and overcoming of crippling arthritis in early adulthood, and her near-unprecedented decision to attend medical school at the age of forty. Dr. Brooks's remarkable dedication and accomplishments in caring for the health and well-being of both the individuals and the community of Tutwiler attracted ongoing attention and was often featured in national publications and media, including People magazine and 60 Minutes. Thomason not only shares Brooks's powerful story but reveals, through excerpts from journal entries, letters, and interviews, the intimate musings that connect Brooks's faith in God to her profound compassion for others. Whether it is Brooks's efforts to desegregate Tutwiler or provide free healthcare, her constant devotion to others is striking.

Despite being relatively brief, this very readable history covers environmental, political, social, economic, cultural and artistic elements, and is very open to regional variations and to the extent that the history of the peninsula and of its political groupings was far from inevitable. Its tone is accessible, supported by boxes providing supplemental information, and is perfect for travellers to Spain.

In North Carolina's Free People of Color, 1715- 1885, Warren Eugene Milteer Jr. examines the lives of free persons categorized by their communities as "negroes," "mulattoes," "mustees," "Indians," "mixed-A bloods," or simply "free people of color." From the colonial period through Reconstruction, lawmakers passed legislation that curbed the rights and privileges of these non-enslaved residents, from prohibiting their testimony against whites to barring them from the ballot box. While such laws suggest that most white North Carolinians desired to limit the freedoms and civil liberties enjoyed by free people of color, Milteer reveals that the two groups often interacted- praying together, working the same land, and occasionally sharing households and starting families. Some free people of color also rose to prominence in their communities, becoming successful businesspeople and winning the respect of their white neighbors. Milteer's innovative study moves beyond depictions of the American South as a region controlled by a strict racial hierarchy. He contends that although North Carolinians frequently sorted themselves into races imbued with legal and social entitlements- with whites placing themselves above persons of color- those efforts regularly clashed with their concurrent recognition of class, gender, kinship, and occupational distinctions. Whites often determined the position of free nonwhites by designating them as either valuable or expendable members of society. In early North Carolina, free people of color of certain statuses enjoyed access to institutions unavailable even to some whites. Prior to 1835, for instance, some free men of color possessed the right to vote while the law disenfranchised all women, white and nonwhite included. North Carolina's Free People of Color, 1715- 1885 demonstrates that conceptions of race were complex and fluid, defying easy characterization. Despite the reductive labels often assigned to them by whites, free people of color in the state emerged from an array of backgrounds, lived widely varied lives, and created distinct cultures- all of which, Milteer suggests, allowed them to adjust to and counter everA -evolving forms of racial discrimination.

Darius Hubert (1823-1893), a French-born Jesuit, made his home in Louisiana in the 1840s and served churches and schools in Grand Coteau, Baton Rouge, and New Orleans. In 1861, he pronounced a blessing at the Louisiana Secession Convention and became the first chaplain of any denomination appointed to Confederate service. Hubert served with the First Louisiana Infantry in Robert E. Lee's Army of Northern Virginia for the entirety of the war, afterward returning to New Orleans, where he continued his ministry among veterans as a trusted pastor and comrade. One of just three full-time Catholic chaplains in Lee's army, only Hubert returned permanently to the South after surrender. In postwar New Orleans, he was unanimously elected chaplain of the veterans of the eastern campaign and became well-known for his eloquent public prayers at memorial events, funerals of prominent figures such as Jefferson Davis, and dedications of Confederate monuments. In this first-ever biography of Hubert, Katherine Bentley Jeffrey offers a far-reaching account of his extraordinary life. Born in revolutionary France, Hubert entered the Society of Jesus as a young man and left his homeland with fellow Jesuits to join the New Orleans mission. In antebellum Louisiana, he interacted with slaves and free people of color, felt the effects of anti-Catholic and anti-Jesuit propaganda, experienced disputes and dysfunction with the trustees of his Baton Rouge church, and survived a near-fatal encounter with Know-Nothing vigilantism. As a chaplain with the Army of Northern Virginia, Hubert witnessed harrowing battles and their equally traumatic aftermath in surgeons' tents and hospitals. After the war, he was a spiritual director, friend, mentor, and intermediary in the fractious and politically divided Crescent City, where he both honored Confederate memory and promoted reconciliation and social harmony. Hubert's complicated and tumultuous life is notable both for its connection to the most compelling events of the era and its illumination of the complex and unexpected ways religion intersected with politics, war, and war's repercussions.

A sweeping historiographical collection, Reinterpreting Southern Histories updates and expands upon the iconic volumes Writing Southern History and Interpreting Southern History, both published by Louisiana State University Press. With nineteen original essays co-written by some of the most prominent historians working in southern history today, this volume boldly explores the current state, methods, innovations, and prospects of the richly diverse and transforming field of southern history. Two scholars at different stages of their careers coauthor each essay, working collaboratively to provide broad knowledge of the most recent historiography and an expansive vision for historiographical contexts. This innovative approach provides an intellectual connection with the earlier volumes while reflecting cutting-edge scholarship in the field. Underlying each essay is the cultural turn of the 1980s and 1990s, which introduced the use of language and cultural symbols and the influence of gender studies, postcolonial studies, and memory studies. The essays also rely less on framing the South as a distinct region and more on contextualizing it within national and global conversations. Reinterpreting Southern Histories, like the two classic volumes that preceded it, serves as both a comprehensive analysis of the current historiography of the South and a reinterpretation of that history, reaching new conclusions for enduring questions and establishing the parameters of future debates.

Adolph Sutro was forever seeking challenges. Emigrating from Prussia to the U.S. at age 20, the California gold rush lured him west. At the Comstock Lode in Nevada, he conceived an idea for a tunnel to drain the hot water that made the mines perilous and inefficient. But he would have to overcome both physical obstacles and powerful opposition by the Bank of California to realize his vision. Back in San Francisco, Sutro bought one twelfth of the city, including the famous Cliff House perched over the Pacific Ocean. When it burned to cinders on Christmas Day, 1894, he built a massive, eight-story Victorian replacement. He used his expertise in tunneling and water solutions to create the world's largest enclosed swimming structure, the Sutro Baths-six glass-covered heated saltwater pools with capacity of 1,000 swimmers. Other challenges followed but Sutro was not invincible. After a two-year term as mayor of San Francisco, he succumbed to debilitating strokes which left him senile. His death in 1898 started disputes among his heirs-six children by his wife and two by his mistress-that lasted more than a decade.

With a documented history stretching back a thousand years, Dunster Castle in Somerset is one of Britain's oldest and most intriguing great buildings, its turrets evoking centuries of warfare, dark deeds, bloodshed and treachery. What makes it particularly unusual is the prominent role women have played in its fortunes, from the indomitable Joan de Mohun in the 14th century, who promised as much land to the villagers as she could walk around barefoot in a day, to Lady Jane Luttrell, who saw off a Royalist attack during the English Civil War by personally commanding the cannons. Jim Lee worked for many years at the castle and knows more about it than just about anyone. Here he presents an entertaining history of the roles, from the heroic to the self-indulgent, its women have played over the centuries.

Taking a wide focus, Southern Journey narrates the evolution of southern history from the founding of the nation to the present day by focusing on the settling, unsettling, and resettling of the South. Using migration as the dominant theme of southern history and including indigenous, white, black, and immigrant people in the story, Edward L. Ayers cuts across the usual geographic, thematic, and chronological boundaries that subdivide southern history. Ayers explains the major contours and events of the southern past from a fresh perspective, weaving geography with history in innovative ways. He uses unique color maps created with sophisticated geographic information system (GIS) tools to interpret massive data sets from a humanistic perspective, providing a view of movement within the South with a clarity, detail, and continuity we have not seen before. The South has never stood still; it is - and always has been - changing in deep, radical, sometimes contradictory ways, often in divergent directions. Ayers's history of migration in the South is a broad yet deep reinterpretation of the region's past that informs our understanding of the population, economy, politics, and culture of the South today. Southern Journey is not only a pioneering work of history; it is a grand recasting of the South's past by one of its most renowned and appreciated scholars.

We face two global threats: the climate crisis and a crisis of democracy. Located at the crux of these crises, sustainable cities build on the foundations and resources of democracy to make our increasingly urban world more resilient and just. Sustainable Cities in American Democracy focuses on this effort as it emerged and developed over the past decades in the institutional field of sustainable cities - a vital response to environmental degradation and climate change that is shaped by civic and democratic action. Carmen Sirianni shows how various kinds of civic associations and grassroots mobilizing figure in this story, especially as they began to explicitly link conservation to the future of our democracy and then develop sustainable cities as a democratic project. These organizations are national, local, or multitiered, from the League of Women Voters to the Natural Resources Defense Council to bicycle and watershed associations. Some challenge city government agencies contentiously, while others seek collaboration; many do both at some point. Sirianni uses a range of analytic approaches - from scholarly disciplines, policy design, urban governance, social movements, democratic theory, public administration, and planning - to understand how such diverse civic and professional associations have come to be both an ecology of organizations and a systemic and coherent project. The institutional field of sustainable cities has emerged with some core democratic norms and civic practices but also with many tensions and trade-offs that must be crafted and revised strategically in the face of new opportunities and persistent shortfalls. Sirianni's account draws ambitious yet pragmatic and hopeful lessons for a 'Civic Green New Deal'a policy design for building sustainable and resilient cities on much more robust foundations in the decades ahead while also addressing democratic deficits in our polarized political culture.