The Boston Police Department was formed by a man who had twice failed in business, ran a bar in the poorest district of Boston, and was charged with two assaults. When Francis Tukey became City Marshal in 1846, he faced off against some of the most notorious criminals of the time. Under Tukey's leadership, the police were known for their coordinated "descents" on gamblers, rumrunners and prostitutes. This book aims to recount the story of the formation of the Boston Police Department, featuring many of the department's earliest cases and crises. Significant tales include the conflict following the Fugitive Slave Act of 1850, when Tukey and his officers avoided enforcing the law, even helping enslaved people further escape. Also covered are the department's dealings with Irish refugees and the Cholera epidemic of 1849.

In Wingless Desire in Modernist Russia, Yelena Zotova argues that the Russian Modernist prose of the 1920s underwent a peculiar transformation due to a series of radical shifts in societal values, with each subsequent change thwarting Russia's volatile axiological hierarchy. While the New Economic Policy of 1921 provided economic relief for some, it was an ideological rollback for others. Industriousness and love of technique and technology, typically associated with Pushkin's Salieri, became virtues, while the intrinsic value of God-given talent and non-utilitarian art were officially nullified by the Bolshevik state. Under these conditions, a new literary type emerged and envy, described as "wingless desire" by Russia's chief poet Alexander Pushkin, obtained new ownership as the envied became the envier. Superimposing twentieth-century theories of envy onto Mikhail Bakhtin's "Author and Hero in the Aesthetic Activity" (1923), Zotova proposes that Salieri's envy could be the wingless embryo of the Bakhtinian authorship.

For thirty-four years Sister Anne Brooks, a Catholic nun and doctor of osteopathy, served one of the nation's most impoverished towns and regions, Tutwiler, in Tallahatchie County in the Mississippi Delta. In 1983, she reopened the Tutwiler Clinic, which had remained closed for five years, as no other physician was willing to serve in Tallahatchie County. Starting with only two other nuns and regularly working twelve-hour days, Brooks's patient load - in a region where seven out of ten patients that walked in her door had no way to pay for care - grew from thirty to forty individuals per month her first year to more than 8,500 annually. Sally Palmer Thomason tells the powerful story of Sister Anne Brooks, beginning with her tumultuous childhood, the contracting and overcoming of crippling arthritis in early adulthood, and her near-unprecedented decision to attend medical school at the age of forty. Dr. Brooks's remarkable dedication and accomplishments in caring for the health and well-being of both the individuals and the community of Tutwiler attracted ongoing attention and was often featured in national publications and media, including People magazine and 60 Minutes. Thomason not only shares Brooks's powerful story but reveals, through excerpts from journal entries, letters, and interviews, the intimate musings that connect Brooks's faith in God to her profound compassion for others. Whether it is Brooks's efforts to desegregate Tutwiler or provide free healthcare, her constant devotion to others is striking.

Hawaii Nei brings together three plays by one of Hawaii's finest playwrights. A compassionate portrait of early nineteenth- century Hawaii, ""The Conversion of Kaahumanu"" charts the lives of five women during the traumatic, transforming events that followed Western contact. Set in post-World War II Hawaii, ""Emmalehua"" tells the story of a young Hawaiian woman struggling to preserve a cherished cultural heritage in a world eager to forget the past and embrace the new American dream. Through history, humor, and a whodunnit plot, the past and present collide in ""Ola Na Iwi,"" which explores the issues surrounding the treatment of indigenous human remains.

This volume explores the life and work of Evgeny Zamiatin, whose renown abroad has largely been shaped by his anti-utopian novel We, completed in 1919-20. After his death in 1937, he seemed fated to disappear into obscurity in the West, at the same time as he was being airbrushed out of Soviet literary history at home. George Orwell, who readily acknowledged that reading We had contributed to his own ideas for 1984, together with Professor Gleb Struve, set out to secure Zamiatin's reputation after the Second World War. It would be sixty-five years after its initial publication that the novel finally became available to Russian readers at home, at the very end of the Soviet era. Only now has We been recognized in Zamiatin's own country as a defining text, warning of the political and technological dangers of the coming century.

Alhoewel hierdie twee persone betreklik onbelangrik was in die geskiedenis van die vroee Kaap, is hulle lewens goed gedokumenteer en slaag Karel Schoeman daarin om 'n verbasend omvattende en interessante beeld te herskep van die lewe onder die hoer Kaapse amptenary in die vroee agttiende eeu.

'Russia's Penal Colony in the Far East: A Translation of Vlas Doroshevich's "Sakhalin"' is the first English language translation of the Russian journalist Vlas Doroshevich's 1903 account of his visit to tsarist Russia's largest penal colony, Sakhalin, in the north Pacific. Despite the publication of Anton Chekhov's account of his visit to Sakhalin in 1890, many Russians remained unaware of the brutality and savagery of the 'devil island'. In 1897 Doroshevich, Russia's most popular journalist, travelled to Sakhalin and spent three months touring the island, interviewing numerous prisoners and officials, and recording his impressions. The feuilletons he wired back to his publishers were eventually collected and published in book form in 1903, under the title 'Sakhalin' (Katorga).

Doroshevich's book was enormously popular when it first appeared, and it continues to be published in Russia, as a historical record of the striking barbarity of late nineteenth century penal practices. Despite this popularity, it has never before been translated into English, and Doroshevich remains largely unknown outside Russia. This translation introduces English-language readers to an important writer and original stylist who defined journalistic practice during the years leading up to the 1917 Revolution, by way of a book which helps explain the causes for that revolution.

As tensions mounted before Freedom Summer, one organization tackled the divide by opening lines of communication at the request of local women: Wednesdays in Mississippi (WIMS). Employing an unusual and deliberately feminine approach, WIMS brought interracial, interfaith teams of northern middle-aged, middle- and upper-class women to Mississippi to meet with their southern counterparts. Sponsored by the National Council of Negro Women (NCNW), WIMS operated on the belief that the northern participants' gender, age, and class would serve as an entree to southerners who had dismissed other civil rights activists as radicals. The WIMS teams' respectable appearance and quiet approach enabled them to build understanding across race, region, and religion where other overtures had failed.

The only civil rights program created for women by women as part of a national organization, WIMS offers a new paradigm through which to study civil rights activism, challenging the stereotype of Freedom Summer activists as young student radicals and demonstrating the effectiveness of the subtle approach taken by "proper ladies." The book delves into the motivations for women's civil rights activism and the role religion played in influencing supporters and opponents of the civil rights movement. Lastly, it confirms that the NCNW actively worked for integration and black voting rights while also addressing education, poverty, hunger, housing, and employment as civil rights issues.

After successful efforts in 1964 and 1965, WIMS became Workshops in Mississippi, which strived to alleviate the specific needs of poor women. Projects that grew from these efforts still operate today."

In The Torture Camp on Paradise Street, Ukrainian journalist and writer Stanislav Aseyev details his experience as a prisoner from 2015 to 2017 in a modern-day concentration camp overseen by the Federal Security Bureau of the Russian Federation (FSB) in the Russian-controlled city of Donetsk. This memoir recounts an endless ordeal of psychological and physical abuse, including torture and rape, inflicted upon the author and his fellow inmates over the course of nearly three years of illegal incarceration spent largely in the prison called Izoliatsiia (Isolation). Aseyev also reflects on how a human can survive such atrocities and reenter the world to share his story. Since February 2022, numerous cases of illegal detainment and extreme mistreatment have been reported in the Ukrainian towns and villages occupied by Russian forces during the full-scale invasion. These and other war crimes committed by Russian troops speak to the horrors wreaked upon Ukrainians forced to live in Russian-occupied zones. It is important to remember, however, that the torture and killing of Ukrainians by Russian security and military forces began long before 2022. Rendered deftly into English, Aseyev's compelling account offers a critical insight into the operations of Russian forces in the occupied territories of Ukraine.

On February 10, 1911, we started for the South to establish depots, and continued our journey until April 11. We formed three depots and stored in them 3 tons of provisions, including 22 hundredweight of seal meat. As there were no landmarks, we had to indicate the position of our depots by flags, which were posted at a distance of about four miles to the east and west. The first barrier afforded the best going, and was specially adapted for dog-sledging. Thus, on February 15 we did sixty-two miles with sledges. Each sledge weighed 660 pounds, and we had six dogs for each. The upper barrier ("barrier surface") was smooth and even. There were a few crevasses here and there, but we only found them dangerous at one or two points. The barrier went in long, regular undulations. The weather was very favourable, with calms or light winds. The lowest temperature at this station was -49 F., which was taken on March 4.

The very best essays from fifty years of scholarship and thought Essays by Margaret Walker Alexander, Alfred Bendixen, David C. Berry, Augustus M. Burns, James Taylor Carson, Thadious M. Davis, Susan V. Donaldson, Don H. Doyle, Barbara C. Ewell, Robert L. Hall, William H. Hatcher, Arthell Kelley, Manning Marable, Joseph Millichap, Willie Morris, John Solomon Otto, Harriet Pollack, Kathryn L. Seidel, John Ray Skates, Randy J. Sparks, Martha Swain, and Anne Bradford Warner The Past Is Not Dead is a collection of twenty literary and historical essays that will mark the fiftieth anniversary of the Southern Quarterly, one of the oldest scholarly journals (founded in 1962) dedicated to southern studies. Like its companion volume Personal Souths, this essay collection features the best work published in the journal. Essays represent every decade of the journal's history, from the 1960s to the 2000s. Topics range from historical essays on the Mississippi frontier, southern religion, African culinary influences, and New Deal politics, to literary essays on George W. Cable, James Dickey, William Faulkner, Eudora Welty, and Richard Wright. Important regional subjects like the Yazoo Basin and Mississippi blues are given special attention. Contributors range from such noted literary figures as Margaret Walker Alexander and Willie Morris, to literary critics Thadious M. Davis, Susan V. Donaldson, Kathryn L. Seidel, and Joseph Millichap, to scholars of African American studies such as Robert L. Hall and Manning Marable and historians including Don H. Doyle, Randy J. Sparks, and Martha Swain. Collectively, the essays in The Past Is Not Dead enrich and illuminate our understanding of southern history, literature, and culture, and celebrate the work of a distinctive, distinguished journal.

For years, North Carolina has been one of the nation's fastest-growing states, bringing tremendous change to the state's people, industries, jobs, places, environment, and government. Much of this change resulted from the information and technology revolution, which connected the state more fully to the country and the world. But we are now moving beyond the connected age, argues Michael L. Walden, to a new era of living, production, and work, and North Carolina faces not only unanswered questions about the past but also new challenges and opportunities visible on the horizon. What will these new transformations mean for the state's people, places, and prosperity? In this book, Walden lays out these looming economic issues and offers predictions of future trends as well as multiple policy options for taxation, infrastructure, and environmental issues. While the future cannot be perfectly predicted, Walden's expert analysis is mandatory reading for policy makers, business leaders, and everyday people seeking to prepare for upcoming changes in North Carolina's economy.

Before Queen Anne's reign had even begun, rival factions in both Church and State were jostling for position in her court. Attempting to follow a moderate course, the new monarch and her advisors had to be constantly wary of the attempts of extremists on both sides to gain the upper hand. The result was a see-saw period of alternating influence that has fascinated historians and political commentators. In this engaging new study, Barry Levis shows that although both parties claimed to be in support of the Church, their real aim was advancing their respective political positions. Uniting close analysis of Queen Anne's changing policies towards dissenters, occasional conformity and church appointments with studies of the careers of several prominent churchmen and politicians, Levis paints a gripping picture of competing religious values and political ambitions. Most significantly, he shows that, far from being restricted to the church and political elites, these conflicts were to have a cascading influence on the division of the country long after the Queen's reign ended.

The late twentieth century saw charities grow from timid service deliverers into major providers with campaigning teeth. What caused this? How did they gain confidence and strength? In this fascinating history, examined through the eyes of RNIB from 1970 to 2010, Ian Bruce examines the internal drivers and the external socio-political environment that allowed and encouraged this explosion. Bruce's experience of leading a charity at the forefront of this change, and his participation in the wider charity sector for fifty years as both activist and academic, gives him an unsurpassed understanding of what happened and why. His first-hand knowledge will speak to charity workers as well as academics, covering themes such as the rise of beneficiary power against patronising providers; the change from welfare to rights; the shift from the medical to the social model of disability; and the adoption of social welfare and business professionalisms such as Strategic Planning and Charity Marketing. Today's charities have much to learn from the successes and mistakes of this dynamic period.

Peculiar Whiteness: Racial Anxiety and Poor Whites in Southern Literature, 1900-1965 argues for deeper consideration of the complexities surrounding the disparate treatment of poor whites throughout southern literature and attests to how broad such experiences have been. While the history of prejudice against this group is not the same as the legacy of violence perpetrated against people of color in America, individuals regarded as ""white trash"" have suffered a dehumanizing process in the writings of various white authors. Poor white characters are frequently maligned as grotesque and anxiety inducing, especially when they are aligned in close proximity to blacks or to people with disabilities. Thus, as a symbol, much has been asked of poor whites, and various iterations of the label (e.g., ""white trash,"" tenant farmers, or even people with a little less money than average) have been subject to a broad spectrum of judgment, pity, compassion, fear, and anxiety. Peculiar Whiteness engages key issues in contemporary critical race studies, whiteness studies, and southern studies, both literary and historical. Through discussions of authors including Charles Chesnutt, Thomas Dixon, Sutton Griggs, Erskine Caldwell, Lillian Smith, William Faulkner, and Flannery O'Connor, we see how whites in a position of power work to maintain their status, often by finding ways to recategorize and marginalize people who might not otherwise have seemed to fall under the auspices or boundaries of ""white trash.

"Structure, Meaning and Ritual in the Narratives of the Southern San" analyzes texts drawn from the Bleek and Lloyd Archive--arguably one of the most important collections for the understanding of South African cultural heritage and in particular the traditions of the /Xam, South Africa's "first people." Initially appearing in a now rare 1986 edition and here re-issued for the first time, the doctoral thesis on which the book is based became the catalyst for much scholarly research.

The book offers an analysis of the entire corpus of /Xam narratives found in the Bleek and Lloyd collection, focusing particularly on the cycle of narratives concerning the trickster /Kaggen (Mantis). These are examined on three levels from the "deep structures" with resonances in other areas of /Xam culture and supernatural belief, through the recurring patterns of narrative composition apparent across the cycle and finally touching on the observable differences in the performances by the various /Xam collaborators.

Hewitt's text remains the only comprehensive and detailed study of /Xam narrative, and it has become itself the object of study by researchers and PhD candidates in South Africa, the United Kingdom, Canada and elsewhere. This new edition at last makes Hewitt's important work more widely available. It will be a welcome addition to the recently burgeoning literature on the place of the /Xam hunter-gatherers in the complex history of South African culture and society.

In French on Shifting Ground: Cultural and Coastal Erosion in South Louisiana, Nathalie Dajko introduces readers to the lower Lafourche Basin, Louisiana, where the land, a language, and a way of life are at risk due to climate change, environmental disaster, and coastal erosion. Louisiana French is endangered all around the state, but in the lower Lafourche Basin the shift to English is accompanied by the equally rapid disappearance of the land on which its speakers live. French on Shifting Ground allows both scholars and the general public to get an overview of how rich and diverse the French language in Louisiana is, and serves as a key reminder that Louisiana serves as a prime repository for Native and heritage languages, ranking among the strongest preservation regions in the southern and eastern US. Nathalie Dajko outlines the development of French in the region, highlighting the features that make it unique in the world and including the first published comparison of the way it is spoken by the local American Indian and Cajun populations. She then weaves together evidence from multiple lines of linguistic research, years of extensive participant observation, and personal narratives from the residents themselves to illustrate the ways in which language - in this case French - is as fundamental to the creation of place as is the physical landscape. It is a story at once scholarly and personal: the loss of the land and the concomitant loss of the language have implications for the academic community as well as for the people whose cultures - and identities - are literally at stake.

Powerful labor movements played a critical role in shaping modern Hawaii, beginning in the 1930s, when International Longshore and Warehousemen's Union (ILWU) representatives were dispatched to the islands to organize plantation and dock laborers. They were stunned by the feudal conditions they found in Hawaii, where the majority of workers-Hawaiian, Japanese, Chinese, and Filipino in origin-were routinely subjected to repression and racism at the hands of white bosses. The wartime civil liberties crackdown brought union organizing to a halt; but as the war wound down, Hawaii workers' frustrations boiled over, leading to an explosive success in the forming of unions. During the 1950s, just as the ILWU began a series of successful strikes and organizing drives, the union came under McCarthyite attacks and persecution. In the midst of these allegations, Hawaii's bid for statehood was being challenged by powerful voices in Washington who claimed that admitting Hawaii to the union would be tantamount to giving the Kremlin two votes in the U.S. Senate, while Jim Crow advocates worried that Hawaii's representatives would be enthusiastic supporters of pro-civil rights legislation. Hawaii's extensive social welfare system and the continuing power of unions to shape the state politically are a direct result of those troubled times. Based on exhaustive archival research in Hawaii, California, Washington, and elsewhere, Gerald Horne's gripping story of Hawaii workers' struggle to unionize reads like a suspense novel as it details for the first time how radicalism and racism helped shape Hawaii in the twentieth century.

The twelfth century CE was a watershed moment for mysticism in the Muslim West. In al-Andalus, the pioneers of this mystical tradition, the Mu'tabirun or 'Contemplators', championed a synthesis between Muslim scriptural sources and Neoplatonic cosmology. Ibn Barrajan of Seville was most responsible for shaping this new intellectual approach, and is the focus of Yousef Casewit's book. Ibn Barrajan's extensive commentaries on the divine names and the Qur'an stress the significance of God's signs in nature, the Arabic bible as a means of interpreting the Qur'an, and the mystical crossing from the visible to the unseen. With an examination of the understudied writings of both Ibn Barrajan and his contemporaries, Ibn al-'Arif and Ibn Qasi, as well as the wider socio-political and scholarly context in al-Andalus, this book will appeal to researchers of the medieval Islamic world and the history of mysticism and Sufism in the Muslim West.

Chaos and Compromise: The Evolution of the Mississippi Budgeting Process takes the topic of budgeting and makes it exciting, and not just for political junkies. Instead of focusing on numbers, this book looks at the policymakers responsible for the budget. Brian A. Pugh provides a historical perspective on the decisions and actions of legislators and governors going back more than a century. Pugh reviews how Mississippi's budget making evolved and sifts legislation and litigation as well as those legislators and governors responsible for developing this process. Pugh explains in detail the significant actions taken by the legislative, judicial, and executive branches of government that affected Mississippi's procedures. Significant legislation covered includes the passage of Senate Bill 356, which gave the governor the authority to prepare and submit a budget recommendation in 1918; the passage of the Administrative Reorganization Act of 1984; the passage of the Budget Reform Act of 1992; and the passage of the Financial and Operational Responses That Invigorate Future Years Act (FORTIFY) during the First Extraordinary Session of 2017. The first two chapters provide a historical perspective and give the reader an understanding of how legislation and litigation contributed. The book also covers interventions by the courts, which led to the unprecedented separation of powers case Alexander v. State of Mississippi by and Through Allain (1983). In addition to discussing important laws and legislators, Pugh takes a detailed look at six of Mississippi's recent governors - Bill Allain, Ray Mabus, Kirk Fordice, Ronnie Musgrove, Haley Barbour, and Phil Bryant - to examine their methods for getting the legislature to include their ideas in the often anguished process of making a budget.

In this compelling book, Rien Fertel tells the story of humanity's complicated and often brutal relationship with the brown pelican over the past century. This beloved bird with the mythically bottomless belly-to say nothing of its prodigious pouch-has been deemed a living fossil and the most dinosaur-like of creatures. The pelican adorns the Louisiana state flag, serves as a religious icon of sacrifice, and stars in the famous parting shot of Jurassic Park, but, most significantly, spotlights our tenuous connection with the environment in which it flies, feeds, and roosts-the coastal United States. In 1903, Theodore Roosevelt inaugurated the first national wildlife refuge at Pelican Island, Florida, in order to rescue the brown pelican, among other species, from the plume trade. Despite such protections, the ubiquity of synthetic "agents of death," most notably DDT, in the mid-twentieth century sent the brown pelican to the list of endangered species. By the mid-1960s, not one viable pelican nest remained in all of Louisiana. Authorities declared the state bird locally extinct. Conservation efforts-including an outlandish but well-planned birdnapping-saved the brown pelican, generating one of the great success stories in animal preservation. However, the brown pelican is once again under threat, particularly along Louisiana's coast, due to land loss and rising seas. For centuries, artists and writers have portrayed the pelican as a bird that pierces its breast to feed its young, symbolizing saintly piety. Today, the brown pelican gives itself in other ways, sacrificed both by and for the environment as a bellwether bird-an indicator species portending potential disasters that await. Brown Pelican combines history and first-person narrative to complicate, deconstruct, and reassemble our vision of the bird, the natural world, and ourselves.

The Ottoman Empire, like its eventual rival the Habsburg Empire, was a dynastic kingdom whose rule encompassed most of the Middle East, most of North Africa, and parts of Europe at its peak in the mid-17th century. Osman I founded the Ottoman Empire in the early 14th century, and subsequent rulers, or Sultans, rapidly expanded the boundaries of the territory. In the 15th and 16th centuries the Ottomans conquered Constantinople, putting an end to the powerful Byzantine Empire and expanded north into Europe, becoming a major player in European politics. At the beginning of the 20th century, the power of the Ottoman Empire had been declining for several hundred years, and the Empire officially dissolved at the end of the First World War. In this revised and updated second edition of the Historical Dictionary of the Ottoman Empire, author Selcuk Aksin Somel introduces both the general reader and the researcher to the history of this dynasty. The comprehensive dictionary includes detailed, alphabetical entries on key figures, ideas, places, and themes related to Ottoman history and culture. An expanded introduction provides a basic overview to the history of the Empire, and a guide to further sources and suggested readings can be found in the extensive bibliography that follows the entries. A basic chronology and various maps and illustrations are also included in the dictionary. This book is an excellent access point for students, researchers, and anyone wanting to know more about the Ottoman Empire.

"Atlanta and Environs" is, in every way, an exhaustive history of the Atlanta Area from the time of its settlement in the 1820s through the 1970s. Volumes I and II, together more than two thousand pages in length, represent a quarter century of research by their author, Franklin M. Garrett--a man called "a walking encyclopedia on Atlanta history" by the "Atlanta Journal-Constitution." With the publication of Volume III, by Harold H. Martin, this chronicle of the South's most vibrant city incorporates the spectacular growth and enterprise that have characterized Atlanta in recent decades.
The work is arranged chronologically, with a section devoted to each decade, a chapter to each year. Volume I covers the history of Atlanta and its people up to 1880--ranging from the city's founding as "Terminus" through its Civil War destruction and subsequent phoenixlike rebirth. Volume II details Atlanta's development from 1880 through the 1930s--including occurrences of such diversity as the development of the Coca-Cola Company and the Atlanta premiere of Gone with the Wind. Taking up the city's fortunes in the 1940s, Volume III spans the years of Atlanta's greatest growth. Tracing the rise of new building on the downtown skyline and the construction of Hartsfield International Airport on the city's perimeter, covering the politics at City Hall and the box scores of Atlanta's new baseball team, recounting the changing terms of race relations and the city's growing support of the arts, the last volume of "Atlanta and Environs" documents the maturation of the South's preeminent city.