Throughout China's rapidly growing cities, a new wave of unregistered house churches is growing. They are developing rich theological perspectives that are both uniquely Chinese and rooted in the historical doctrines of the faith. To understand how they have endured despite government pressure and cultural marginalization, we must understand both their history and their theology. In this volume, key writings from the house church have been compiled, translated, and made accessible to English speakers. Featured here is a manifesto by well-known pastor Wang Yi and his church, Early Rain Covenant Church in Chengdu, to clarify their theological stance on the house church and its relationship to the Chinese government. There are also works by prominent voices such as Jin Tianming, Jin Mingri, and Sun Yi. The editors have provided introductions, notes, and a glossary to give context to each selection. These writings are an important body of theology historically and spiritually. Though defined by a specific set of circumstances, they have universal applications in a world where the relationship between church and state is more complicated than ever. This unique resource will be valuable to practical and political theologians as well as readers interested in international relations, political philosophy, history, and intercultural studies.

This account of the life of St. Ignatius, dictated by himself, is considered the most valuable record of the great Founder of the Society of Jesus. It gives an insight into the spiritual life of St. Ignatius detailing his conversion, his trials, the obstacles in his way, the heroism with which he accomplished his great mission. Few works in ascetical literature impart such a knowledge of the soul.

This book investigates the relationship between justification by faith and final judgment according to works as found in Paul's second epistle to the Corinthians within a Protestant theological framework. Benjamin M. Dally first demonstrates the diversity and breadth of mainstream Protestant soteriology and eschatology beginning at the time of the Reformation by examining the confessional standards of its four primary ecclesial/theological streams: Lutheran, Reformed, Anabaptist, and Anglican. The soteriological structure of each is assessed (i.e., how each construes the relationship between justification and final judgment), with particular attention given to how each speaks of the place of good works at the final judgment. This initial examination outlines the theological boundaries within which the exegesis of Second Corinthians can legitimately proceed, and illuminates language and conceptual matrices that will be drawn upon throughout the remainder of thebook. Then, drawing upon the narrative logic of Paul's Early Jewish thought-world, Dally examines the text of Second Corinthians to discern its own soteriological framework, paying particular attention to both the meaning and rhetorical function of the "judgment according to works" motif as it is utilized throughout the letter. The book concludes by offering a Protestant synthesis of the relationship between justification and final judgment according to works in Second Corinthians, giving an explanation of the role of works at the final judgment that arguably alleviates a number of tensions often perceived in other readings devoted to this key aspect of Pauline exegesis and theology. Dally ultimately argues a three-fold thesis: (1) For the believer one's earthly conduct, taken as a whole, is best spoken of in the language of inferior/secondary "cause" and/or "basis" as far as its import at the last judgment. (2) One's earthly conduct, again taken as a whole, is soteriologically necessary (not solely, but secondarily nonetheless) and not simply of importance for the bestowal of non-soteriological, eschatological rewards. (3) There are crucial resources from within mainstream Protestantism to authorize such ways of speaking and to simultaneously affirm these contentions in conjunction with a robust, strictly forensic/imputational, "traditional" Protestant understanding of the doctrine of justification by faith alone.