In this biography of Reformed theologian Francis Turretin (1623-87), Nicholas A. Cumming provides critical context for the life and theology of this important seventeenth-century theologian and his impact on the Reformed tradition as a whole. Turretin has commonly been identified as a strict scholastic theologian; this work places Turretin in his broader context, analyzing his life and theology in terms of the political and religious aspects of post-Reformation Europe and his posthumous influence on nineteenth- and twentieth-century Reformed theology. This work begins with a biography of Turretin, including his education and ministry, then proceeds to the context of Turretin's theology in the early modern and modern periods, particularly in relation to his major work The Institutes of Elenctic Theology.

As inheritors of Platonic traditions, many Jews and Christians today do not believe that God has a body. God is instead invisible and incorporeal, and even though Christians believe that God can be seen in Jesus, God otherwise remains veiled from human sight. In this ground-breaking work, Brittany E. Wilson challenges this prevalent view by arguing that early Jews and Christians often envisioned God as having a visible form. Within the New Testament, Luke-Acts in particular emerges as an important example of a text that portrays God in visually tangible ways. According to Luke, God is a perceptible, concrete being who can take on a variety of different forms, as well as a being who is intimately intertwined with human fleshliness in the form of Jesus. In this way, the God of Israel does not adhere to the incorporeal deity of Platonic philosophy, especially as read through post-Enlightenment eyes. Given the corporeal connections between God and Jesus, Luke's depiction of Jesus's body also points ahead to future controversies concerning his divinity and humanity in the early church. Indeed, questions concerning God's body are inextricably linked with Christology and shed light on how we are to understand Jesus's own visible embodiment in relation to God. In The Embodied God, Wilson reframes approaches to early Christology within New Testament scholarship and calls for a new way of thinking about divine-and human-bodies and embodied experience.

Dominican Resonances in Medieval Iceland explores the life and legacy of Jon Halldorsson, Bishop of Skalholt (1322-39), a Dominican who had studied the liberal arts in Paris and canon law in Bologna. Combining different disciplinary approaches (literary and intellectual history, manuscript studies, musicology), this book aims to examine the conditions under which literate culture thrived in 14th-century Scandinavia. The studies included in this volume consider Jon Halldorsson's educational background and his contributions as a storyteller to Old Norse literature, focusing especially upon legendary sagas such as Clari saga and examining their link to the Dominican tradition of exempla. The volume also includes critical studies of manuscripts that contain tales and adventures, secular law and canon law, administrative writings, as well as music and liturgy from the province of Nidaros. Combining these various analytical perspectives results in rich insights with broad implications for our understanding of medieval Nordic culture. Contributors are Astrid Marner, Christian Etheridge, Embla Aae, Gisela Attinger, Gottskalk Jensson, Gunnar Hardarson, Hjalti Snaer AEgisson, Karl G. Johansson, Stefan Drechsler, Vedis Ragnheidardottir, and Vidar Palsson

This book is the first scholarly English translation of the Ze'enah U-Re'enah, a Jewish classic originally published in the beginning of the seventeenth century, and was the first significant anthological commentary on the Torah, Haftorot and five Megillot. The Ze'enah U-Re'enah is a major text that was talked about but has not adequately studied, although it has been published in two hundred and seventy-four editions, including the Yiddish text and partial translation into several languages. Many generations of Jewish men and women have studied the Torah through the Rabbinic and medieval commentaries that the author of the Ze'enah U-Re'enah collected and translated in his work. It shaped their understanding of Jewish traditions and the lives of Biblical heroes and heroines. The Ze'enah U-Re'enah can teach us much about the influence of biblical commentaries, popular Jewish theology, folkways, and religious practices. This translation is based on the earliest editions of the Ze'enah U-Re'enah, and the notes annotate the primary sources utilized by the author.