Inward Baptism analyses the theological developments that led to the great evangelical revivals of the mid-eighteenth century. Baird Tipson here demonstrates how the rationale for the "new birth," the characteristic and indispensable evangelical experience, developed slowly but inevitably from Luther's critique of late medieval Christianity. Addressing the great indulgence campaigns of the late fifteenth and early sixteenth centuries, Luther's perspective on sacramental baptism, as well as the confrontation between Lutheran and Reformed theologians who fastened on to different aspects of Luther's teaching, Tipson sheds light on how these disparate historical moments collectively created space for evangelicalism. This leads to an exploration of the theology of the leaders of the Evangelical awakening in the British Isles, George Whitefield and John Wesley, who insisted that by preaching the immediate revelation of the Holy Spirit during the "new birth," they were recovering an essential element of primitive Christianity that had been forgotten over the centuries. Ultimately, Inward Baptism examines how these shifts in religious thought made possible a commitment to an inward baptism and consequently, the evangelical experience.

Britain's pagan past, with its mysterious monuments, atmospheric sites, enigmatic artifacts, bloodthirsty legends, and cryptic inscriptions, is both enthralling and perplexing to a resident of the twenty-first century. In this ambitious and thoroughly up-to-date book, Ronald Hutton reveals the long development, rapid suppression, and enduring cultural significance of paganism, from the Paleolithic Era to the coming of Christianity. He draws on an array of recently discovered evidence and shows how new findings have radically transformed understandings of belief and ritual in Britain before the arrival of organized religion. Setting forth a chronological narrative, Hutton along the way makes side visits to explore specific locations of ancient pagan activity. He includes the well-known sacred sites-Stonehenge, Avebury, Seahenge, Maiden Castle, Anglesey-as well as more obscure locations across the mainland and coastal islands. In tireless pursuit of the elusive "why" of pagan behavior, Hutton astonishes with the breadth of his understanding of Britain's deep past and inspires with the originality of his insights.

This book investigates a puzzling and neglected phenomenon - the rise of English Arminianism during the decade of puritan rule. Throughout the 1650s, numerous publications, from scholarly folios to popular pamphlets, attacked the doctrinal commitments of Reformed Orthodoxy. This anti-Calvinist onslaught came from different directions: episcopalian royalists (Henry Hammond, Herbert Thorndike, Peter Heylyn), radical puritan defenders of the regicide (John Goodwin and John Milton), and sectarian Quakers and General Baptists. Unprecedented rejection of Calvinist soteriology was often coupled with increased engagement with Catholic, Lutheran and Remonstrant alternatives. As a result, sophisticated Arminian publications emerged on a scale that far exceeded the Laudian era. Cromwellian England therefore witnessed an episode of religious debate that significantly altered the doctrinal consensus of the Church of England for the remainder of the seventeenth century. The book will appeal to historians interested in the contested nature of 'Anglicanism' and theologians interested in Protestant debates regarding sovereignty and free will. Part One is a work of religious history, which charts the rise of English Arminianism across different ecclesial camps - episcopal, puritan and sectarian. These chapters not only introduce the main protagonists but also highlight a surprising range of distinctly English Arminian formulations. Part Two is a work of historical theology, which traces the detailed doctrinal formulations of two prominent divines - the puritan John Goodwin and the episcopalian Henry Hammond. Their Arminian theologies are set in the context of the Western theological tradition and the soteriological debates, that followed the Synod of Dort. The book therefore integrates historical and theological enquiry to offer a new perspective on the crisis of 'Calvinism' in post-Reformation England.