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Books > Law > Jurisprudence & general issues > Legal history
When, in Obergefell v. Hodges, the US Supreme Court held that bans
on same-sex marriage violate the Constitution, Christian
conservative legal organizations (CCLOs) decried the ruling.
Foreseeing an “assault against Christians,” Liberty Counsel
president Mat Staver declared, “We are entering a cultural civil
war.” Many would argue that a cultural war was already well
underway; and yet, as this timely book makes clear, the stakes, the
forces engaged, and the strategies employed have undergone profound
changes in recent years. In Defending Faith, Daniel Bennett shows
how the Christian legal movement (CLM) and its affiliated
organizations arrived at this moment in time. He explains how CCLOs
advocate for issues central to Christian conservatives, highlights
the influence of religious liberty on the CLM’s broader agenda,
and reveals how the Christian Right has become accustomed to the
courts as a field of battle in today’s culture wars. On one level
a book about how the Christian Right mobilized and organized an
effective presence on an unavoidable front in battles over social
policy, the courtroom, Defending Faith is also a case study of
interest groups pursuing common goals while maintaining unique
identities. As different as these proliferating groups might be,
they are alike in increasingly construing their efforts as a
defense of religious freedom against hostile forces throughout
American society—and thus as benefitting society as a whole
rather than limiting the rights of certain groups. The first
holistic, wide-angle picture of the Christian legal movement in the
United States, Bennett’s work tells the story of the growth of a
powerful legal community and of the development of legal advocacy
as a tool of social and political engagement.
Law is an institution that has evolved and flourished throughout
its six-thousand-year history. Tracing this history in complex
societies from the Ancient Middle East to the contemporary world,
this book poses the following question: can international law
become an effective instrument of social control among nations in
the emerging world society?
To develop effective international law will require minimal
standards of inclusiveness and mutual responsibility. International
law must be limited in its scope and its powers. It must also meet
the fundamental requirement of an effective legal system: a
widespread belief in its justice and fairness. How has that kind of
respect for the law come about in earlier societies, and how can it
be fostered in the evolution of a world legal order?
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