What did it take-logistically and operationally-for the small and underfunded US Navy to face the battle-hardened Royal Navy in the War of 1812? Find out in this book, the magnum opus of one of the deans of American naval history. When the War of 1812 broke out, the newly formed and cash-strapped United States faced Great Britain, the world's foremost sea power, with a navy that had largely fallen into disrepair and neglect. In this riveting book, William S. Dudley presents the most complete history of the inner workings of the US Navy Department during the conflict, which lasted until 1815. What did it take, he asks, for the US Navy to build, fit-out, man, provision, and send fighting ships to sea for extended periods of time during the War of 1812? When the British blockade of 1813-14 severely constrained American sea trade, reducing the government's income and closing down access to American seaports, the navy was forced to innovate: to make improvements through reforms, to redeploy personnel, and to strengthen its industrial capacity. Highlighting matters of supply, construction, recruitment, discipline, medical care, shipbuilding, and innovation, Dudley helps readers understand the navy's successes and failures in the war and beyond. He also presents the logistics of the war in relation to fleet actions on the lakes and selected ship actions on the oceans, stresses the importance of administration in warfighting, and shows how reforms and innovations in those areas led to a stronger, more efficient navy. Refuting the idea that the United States "won" the war, Dudley argues that the conflict was at best a stalemate. Drawing on twenty-five years of archival research around the world, Inside the US Navy of 1812-1815 will leave readers with a better appreciation of how the navy contributed strategic value to the nation's survival in the conflict and assisted in bringing the war to an honorable end. This book will appeal to scholars and students of naval and military history, veterans, current officers, and maritime-oriented history buffs.

Bicycles are so much a part of everyday life nowadays, it can be surprising to realize that for the late Victorians these "velocipedes" were a novelty disparaged as being unhealthy and unsafe - and that indeed tricycles were for a time seen as the format more likely to succeed. Some people however adopted the newfangled devices with alacrity, embarking on adventurous tours throughout the countryside. One of them documented his 'rambles' around East Kent in such detail that it is still possible to follow his routes on modern cycles, and compare the fauna and flora (and pubs ) with those he vividly described. In addition to providing today's cyclists with new historical routes to explore, and both naturalists and social historians with plenty of material for research, this fascinating book contains a special chapter on Lady Cyclists in the era before female emancipation, and an unintentionally humorous section instructing young gentlemen how to make their cycle and then ride it. It features over 200 illustrations, and is complemented by a fully updated website.

The humorous anecdotes, refined poems, astounding newspaper articles and other materials that are gathered here in The Margate Tales present a vivid picture of this seaside town as it rose to become one of Britain's most popular resorts. Just as Chaucer's Canterbury Tales help us get a feel for how the people in England behaved and thought in the Middle Ages, Channing's Margate Tales provide us with a unique insight into the people of Thanet as they were described in the 18th and early to mid 19th centuries. The illuminating and entertaining accounts range from furious battles in the letters pages, to hilarious pastiches, witty verse and surprising discoveries, illustrated with numerous contemporary drawings. The end result is that as with Chaucer, one realizes how little has in fact changed.

Now in paperback, the critically acclaimed "Yellow Dirt," "will break your heart. An enormous achievement--literally, a piece of groundbreaking investigative journalism--illustrates exactly what reporting should do: Show us what we've become as a people, and sharpen our vision of who we, the people, ought to become" ( "The Christian Science Monitor" ).
From the 1930s to the 1960s, the United States knowingly used and discarded an entire tribe of people as the Navajos worked, unprotected, in the uranium mines that fueled the Manhattan Project and the Cold War. Long after these mines were abandoned, Navajos in all four corners of the Reservation (which borders Utah, New Mexico, and Arizona) continued grazing their animals on sagebrush flats riddled with uranium that had been blasted from the ground. They built their houses out of chunks of uranium ore, inhaled radioactive dust borne aloft from the waste piles the mining companies had left behind, and their children played in the unsealed mines themselves. Ten years after the mines closed, the cancer rate on the reservation shot up and some babies began to be born with crooked fingers that fused together into claws as they grew. Government scientists filed complaints about the situation with the government, but were told it was a mess too expensive to clean up.
Judy Pasternak exposed this story in a prizewinning "Los Angeles Times" series. Her work galvanized both a congressman and a famous prosecutor to clean the sites and get reparations for the tribe. "Yellow Dirt" is her powerful chronicle of both the scandal of neglect and the Navajos' fight for justice.

This innovative archaeological study of diet and cooking technology sheds light on ancient cuisine. Ancient cuisine is one of the hot topics in today's archaeology. This book explores changing settlement and subsistence in the Northern Great Lakes from the perspective of food-processing technology and cooking. Susan Kooiman examines precontact Indigenous pottery from the Cloudman site on Drummond Island on the far eastern end of Michigan's Upper Peninsula to investigate both how pottery technology, pottery use, diet, and cooking habits change over time and how these changes relate to hypothesized transitions in subsistence, settlement, and social patterns among Indigenous pottery-making groups in this area. Kooiman demonstrates that ceramic technology and cooking techniques evolved to facilitate new subsistence and processing needs. Her interpretations of past cuisine and culinary identities are further supported and enhanced through comparisons with ethnographic and ethnohistoric accounts of local Indigenous cooking and diet. The complementary nature of these diverse methods demonstrates a complex interplay of technology, environment, and social relationships, and underscores the potential applications of such an analytic suite to long-standing questions in the Northern Great Lakes and other archaeological contexts worldwide. This clearly written book will interest students and scholars of archaeology and anthropology, as well as armchair archaeologists who want to learn more about Indigenous/Native American studies, food studies and cuisine, pottery, cooking, and food history.

Monks Eleigh was one of the principal units of medieval administration, providing a legal framework for land tenure, the prosecution of crimes and misdemeanours and social control. The manor was one of the principal units of medieval administration, providing a legal framework for land tenure, the prosecution of crimes and misdemeanours and social control. For the lord of a manor it was a source of supplies and income for the maintenance of his status and power. For the tenants the manor formed the everyday focus of their working lives, because they typically owed work services on his land and were subject to the manorial court for wrong doings, the settlement of disputes, the holding of their lands and payment of various feudal dues. Manors were the standard unit of land tenure for centuries, but they changed and developed over time and differed in their administration according to the particular custom of each manor. The records of the manor of Monks Eleigh are typical of those which still exist for hundreds of manors across England. They allow us to glimpse some of the details of the people who lived and worked there over a period of some four centuries. In the earliest extents and accounts we see a concentration on the work services which the unfree tenants were obliged to do on the lord's lands in lieu of rent, including ploughing, sowing, harrowing, harvesting, carting, ditching, hurdle-making and working in the manor vineyard. Accounts list the lord's stock of animals including oxen, horses, cattle, sheep, geese, ducks, peacocks and doves. They detail repairs to manorial buildings such as the hall, barns, mill, dovecote, sheep-cotes and gates. Court rolls record admissions of tenants to land-holdings as well as fines for misdemeanours such as trespass on growing crops, assaults and thefts. By the sixteenth century the rentals show that an increasing number of tenants were using their manorial land-holdings as investments by living elsewhere and sub-letting them. In more general terms, these records can throw light on the development of manorial administration over time, the changing forms of land tenure, place name and surname studies, the decline in serfdom, popular unrest and social mobility.

During the spring semester of 1975, Wayne Woodward, a popular young English teacher at La Plata Junior High School in Hereford, Texas, was unceremoniously fired. His offense? Founding a local chapter of the American Civil Liberties Union (ACLU). Believing he had been unjustly targeted, Woodward sued the school district. You Will Never Be One of Us chronicles the circumstances surrounding Woodward's dismissal and the ensuing legal battle. Revealing a uniquely regional aspect of the cultural upheaval of the 1970s, the case offers rare insight into the beginnings of the rural-urban, local-national divide that continues to roil American politics. By 1975 Hereford, a quiet farming town in the Texas Panhandle, had become "majority minority," and Woodward's students were mostly the children of Mexican and Mexican American workers at local agribusinesses. Most townspeople viewed the ACLU as they did Woodward's long hair and politics: as threatening a radical liberal takeover-and a reckoning for the town's white power structure. Locals were presented with a choice: either support school officials who sought to rid themselves of a liberal troublemaker, or side with an idealistic young man whose constitutional rights might have been violated. In Timothy Bowman's deft telling, Woodward's story exposes the sources and depths of rural America's political culture during the latter half of the twentieth century and the lengths to which small-town conservatives would go to defend it. In defining a distinctive rural, middle-American "Panhandle conservatism," You Will Never Be One of Us extends the study of the conservative movement beyond the suburbs of the Sunbelt and expands our understanding of a continuing, perhaps deepening, rift in American political culture.

During the late-nineteenth and early-twentieth century a growing number of ordinary citizens had the feeling that all was not as it should be. Men who were making money made prodigious amounts, but this new wealth somehow passed over the heads of the common people. As this new breed of journalists began to examine their subjects with scrutiny, they soon discovered that those individuals were essentially "simple men of extraordinary boldness." And it was easy to understand how they were able to accomplish their sinister purposes: "at first abruptly and bluntly, by asking and giving no quarter, and later with the same old determination and ruthlessness but with educated satellites who were glad to explain and idealize their behavior."[i] "Nothing is lost save honor," said one infamous buccaneer, and that was an attitude that governed the amoral principles and extralegal actions of many audacious scoundrels. Relying on secondary sources, magazine and newspaper articles, and personal accounts from those involved, this volume captures some of the sensational true stories that took place in the western United States during the late-nineteenth and early-twentieth century. The theme that runs through each of the stories is the general contempt for the law that seemed to pervade the culture at the time and the consuming desire to acquire wealth at any cost-what Geoffrey C. Ward has called "the disposition to be rich." ------------------------------------------------------------ End Notes Introduction [i]Louis Filler, Crusaders for American Liberalism (Yellow Springs, OH: Antioch Press, 1964), 14.

What Lies Beneath features stories of pioneer cemeteries in the western states, written by local authors, revealing the tales behind the intriguing, lost, abandoned, forgotten, and earlies pioneer cemeteries. The author depicts the lives of these pioneers through archival images, essays, and family stories of locations and individuals whose deaths and history have been forgotten-or at least, abandoned. Readers will also learn about Western graveyards, features on headstones, symbols, and burial traditions used by pioneers or early settlers.

Texas Jack: America's First Cowboy Star is a biography of John B. "Texas Jack" Omohundro, the first well-known cowboy in America. A Confederate scout and spy from Virginia, Jack left for Texas within weeks of Lee's surrender at Appomattox. In Texas, he became first a cowboy and then a trail boss, jobs that would inform the rest of his life. Jack lead cattle on the Chisholm and Goodnight-Loving trails to New Mexico, California, Kansas and Nebraska. In 1868 he met James B. "Wild Bill" Hickok in Kansas and then William F. "Buffalo Bill" Cody in Nebraska at the end of the first major cattle drive to North Platte. Texas Jack and Buffalo Bill became friends, and soon the scout and the cowboy became the subjects of a series of dime novels written by Ned Buntline.

Lawman or outlaw? Black-hatted "villains" and white-hatted "good guys" of the Old West walk the streets of our imagination. Hollywood draws a convenient line in the Western dirt, differentiating between the two. But in reality, at times it was difficult, if not impossible to distinguish who was who. Shadowy faces roamed the West. When Outlaws Wore Badges explores the world of lawman and outlaw wrapped into one person. At times the badge speaks, other times-the gun. Living in the Old West was not easy. Often, law and justice were left behind in the east, when men migrated to the open lands of the West. Some men took advantage of fluid regulations while others found themselves helping to invent and enforce law and order. A few men did both.

In die middel van die winter word Miem Fischer saam met haar enigste seun en ander familielede weggevoer van hulle plaas naby Ermelo: eers na die konsentrasiekamp by Standerton en daarna na die kamp by Merebank naby Durban. In haar dagboekinskrywings ontvou dag na dag die aangrypende verhaal van hoe sy die haglike realiteit van lewe in ’n konsentrasiekamp moet verduur. Tant Miem Fischer se kampdagboek is een van maar ’n handjievol dagboeke wat die lyding van Boerevroue en -kinders van dag tot dag weergee en wat na die oorlog behoue gebly het.