A bestseller in England and celebrated as one of the great memoirs in many years, The Road to Nab End is a marvelously evocative account of growing up poor in a British mill town. From William Woodruff's birth in 1916 (in the carding room of a cotton mill) until he ran away to London at the age of sixteen, he lived in the heart of Blackburn's weaving community in the north of England. But after Lancashire's supremacy in cotton textiles ended with the crash of 1920, his father was thrown out of work. From then on, Billy and his family faced a life blighted by extreme poverty. For the ordinary families of Lancashire, unemployment was an ever-present fear: "If you worked you ate. If there was no work you went hungry." Billy's boyhood was not all misery. Working-class pride and culture made for tight family and neighborhood bonds and added savor to the smallest pleasures in life. Mr. Woodruff writes with an understated lyricism and an eye for telling details that effortlessly pulls us into another time and place.

For almost three hundred years, excavations have been carried out in Roman Bath. At first these were rare and sporadic and archaeological finds were made by chance. Even fewer were reported. But from the 1860s, deliberate investigations were made and increasingly professional methods employed. The Roman Baths were laid open to view, but little was published. From the 1950s, interest accelerated, professionals and amateurs collaborated, and there was never a decade in which some new discovery was not made. The first popular but authoritative presentation of this work was made in 1971 and updated several times. However, from the 1990s to the present there has been some sort of archaeological investigation almost every year. This has thrown much new and unexpected light on the town of Aquae Sulis and its citizens. In this book, Peter Davenport, having been involved in most of the archaeological work in Bath since 1980, attempts to tell the story of Roman Bath: the latest interim report on the 'Three Hundred Year Dig'.

From a rediscovered collection of priceless autobiographical accounts written by hundreds of pioneer women, Joanna Stratton has made a remarkable and widely celebrated book. Never before has there been such a detailed record of women's courage, such a living portrait of the women who civilized the American frontier. Here are their stories: wilderness mothers, schoolmarms, Indian squaws, immigrants, homesteaders, and circuit riders. Their personal recollections of prairie fires, locust plagues, cowboy shootouts, Indian raids, and blizzards on the plains vividly reveal the drama, danger and excitement of the pioneer experience.

These were women of relentless determination, whose tenacity helped them to conquer loneliness and privation. Their work was the work of survival, it demanded as much from them as from their men -- and at last that partnership has been recognized. "These voices are haunting" (New York Times Book Review), and they reveal the special heroism and industriousness of pioneer women as never before.

Reading's Abbey, founded in 1121 by King Henry I of England, was huge, wealthy and important until Henry VIII's dissolution in 1539, after which it declined over the years into the picturesque ruins that grace the north bank of the Kennet today. This history of the Abbey and the Abbey Quarter relates the motive behind its foundation, the relics that made it a famous destination for pilgrims from all over Europe, the part it played in royal and parliamentary life, the story of its downfall and its continuing influence on the geography and buildings of our town. With detailed descriptions of the Abbey buildings and their layout alongside features on monastic life and the Abbots, the book brings to life the role of the Abbey in the town both before and after its dissolution. A walking tour (with map) of the Abbey Quarter provides readers with an opportunity to discover the clues history has left behind; it indicates where some of the Abbey stone has ended up, and allows readers to connect directly with the past and understand the legacy we are left with today.

The African American Community in Rural New England is the often heroic tale of a small group of African Americans who founded and have maintained their church in a small New England town for nearly 140 years. The church is the Clinton African Methodist Episcopal Zion Church and the town is Great Barrington, Massachusetts - the hometown of the leading African American scholar and activist W. E. B. Du Bois. Du Bois attended the church as a youth and wrote about it; these writings are one source for this history. The book gives readers a broad view of the details of the church's history and recounts the story of its growth. Du Bois plays a crucial role in the national fight for social justice, of which the church was and remains an important part.

While canvassing for the Scottish independence referendum in 2014 Neil Findlay made a discovery. Visiting the home that used to be his grandparents', he was shown a plywood panel where John 'Jock' Findlay, his grandfather, had written his life's tale. This is Jock's story. Jock grew up and grew old in the West Lothian village of Pumpherston - a village dominated by one industry, shale oil mining. In his own words he describes the good times, and the hard times, of living and working in Pumpherston. This is a story about a Scottish industry, a village and, most of all, a community.

The story of how one ethnic neighborhood came to signify a shared Korean American identity. At the turn of the twenty-first century, Los Angeles County's Korean population stood at about 186,000-the largest concentration of Koreans outside of Asia. Most of this growth took place following the passage of the Hart-Celler Act of 1965, which dramatically altered US immigration policy and ushered in a new era of mass immigration, particularly from Asia and Latin America. By the 1970s, Korean immigrants were seeking to turn the area around Olympic Boulevard near downtown Los Angeles into a full-fledged "Koreatown," and over the following decades, they continued to build a community in LA. As Korean immigrants seized the opportunity to purchase inexpensive commercial and residential property and transformed the area to serve their community's needs, other minority communities in nearby South LA-notably Black and Latino working-class communities-faced increasing segregation, urban poverty, and displacement. Beginning with the early development of LA's Koreatown and culminating with the 1992 Los Angeles riots and their aftermath, Shelley Sang-Hee Lee demonstrates how Korean Americans' lives were shaped by patterns of racial segregation and urban poverty, and legacies of anti-Asian racism and orientalism. Koreatown, Los Angeles tells the story of an American ethnic community often equated with socioeconomic achievement and assimilation, but whose experiences as racial minorities and immigrant outsiders illuminate key economic and cultural developments in the United States since 1965. Lee argues that building Koreatown was an urgent objective for Korean immigrants and US-born Koreans eager to carve out a spatial niche within Los Angeles to serve as an economic and social anchor for their growing community. More than a dot on a map, Koreatown holds profound emotional significance for Korean immigrants across the nation as a symbol of their shared bonds and place in American society.

H. Leslie Moody and Frances Johnson Moody never owned the company outright, but their dreams shaped North Carolina's Hyalyn Porcelain, Inc. and drove it forward to the satisfaction of an emerging, increasingly modern post-World War II America. Hyalyn's reputation for high quality led to its association with top designers like Michael and Rosemary Lax, Eva Zeisel, Georges Briard, Charles Leslie Fordyce, Herbert Cohen, Erwin Kalla, and Esta Brodey. Before moving to North Carolina in 1945, ceramic engineer and designer Less Moody prepared to organize and operate Hyalyn Porcelain, Inc. From Zanesville's Mosaic Tile Company, Ohio State University's ceramics department, Love Field Pottery, Abingdon Pottery, San Jose Potteries, and Rookwood Pottery, he gained expertise in clay formulation, glaze chemistry, product design, plant operation, project planning, advertising, and employee management. With the aid of investors, his dream came true when, in 1946, Hyalyn's first lamp bases and flower containers emerged from the shop's tunnel kiln. Thoroughly documented and illustrated with 425 images, hyalyn: America's Finest Porcelain is a complete history of Hyalyn Porcelain, Inc., and its successors, Hyalyn Cosco, Hyalyn, Ltd., and Vanguard Studios.

Major General Lewis A. Grant was one of Vermont's greatest heroes in the Civil War. He organized the Fifth Vermont in 1861 and led the First Vermont Brigade from February 1863 to June 1865. He participated in 22 battles; most notable were Savage's Station in 1862, Marye's Heights and Bank's Ford in 1863, the Wilderness, Spotsylvania Court House, and Cedar Creek in 1864, and the breakthrough of the Confederate lines in 1865. He was selected by General Meade to lead the brigade to suppress the Draft Riots in New York after Gettysburg, and also, to defend the Brock Road in the Battle of the Wilderness. He personally discovered the weak point in the confederate lines at Petersburg and was honored by having his brigade lead the assault on April 2, 1865, action which quickly led to the end of the war.

In twenty-first-century American cities, policy makers increasingly celebrate university-sponsored innovation districts as engines of inclusive growth. But the story is not so simple. In University City, Laura Wolf-Powers chronicles five decades of planning in and around the communities of West Philadelphia's University City to illuminate how the dynamics of innovation district development in the present both depart from and connect to the politics of mid-twentieth-century urban renewal. Drawing on archival and ethnographic research, Wolf-Powers concludes that even as university and government leaders vow to develop without displacement, what existing residents value is imperiled when innovation-driven redevelopment remains accountable to the property market. The book first traces the municipal and institutional politics that empowered officials to demolish a predominantly Black neighborhood near the University of Pennsylvania and Drexel University in the late 1960s to make way for the University City Science Center and University City High School. It also provides new insight into organizations whose members experimented during that same period with alternative conceptions of economic advancement. The book then shifts to the present, documenting contemporary efforts to position university-adjacent neighborhoods as locations for prosperity built on scientific knowledge. Wolf-Powers examines the work of mobilized civic groups to push cultural preservation concerns into the public arena and to win policies to help economically insecure families keep a foothold in changing neighborhoods. Placing Philadelphia's innovation districts in the context of similar development taking place around the United States, University City advocates a reorientation of redevelopment practice around the recognition that despite their negligible worth in real estate terms, the time, care, and energy people invest in their local environments-and in one another-are precious urban resources.

'Since man uttered his first word he has been telling stories for entertainment, to serve as warnings and to simply pass the time.' Huddled up against the end of Hadrian's Wall, the county of Tyne and Wear is known for its wealth of historical sites, for castles, the Venerable Bede, and stotty cakes. But did you know about Sunderland's brush with the greatest liar on earth, or the widespread mesmerism of the Victorian era? And what's the connection with all these Americans? This is an eclectic collection of local characters and historical oddities, of short (and tall) tales that perfectly illustrate just how weird Tyne and Wear can truly be.

Audubon Park's journey from farmland to cityscape The study of Audubon Park's origins, maturation, and disappearance is at root the study of a rural society evolving into an urban community, an examination of the relationship between people and the land they inhabit. When John James Audubon bought fourteen acres of northern Manhattan farmland in 1841, he set in motion a chain of events that moved forward inexorably to the streetscape that emerged seven decades later. The story of how that happened makes up the pages of The Neighborhood Manhattan Forgot: Audubon Park and the Families Who Shaped It. This fully illustrated history peels back the many layers of a rural society evolving into an urban community, enlivened by the people who propelled it forward: property owners, tenants, laborers, and servants. The Neighborhood Manhattan Forgot tells the intricate tale of how individual choices in the face of family dysfunction, economic crises, technological developments, and the myriad daily occurrences that elicit personal reflection and change of course pushed Audubon Park forward to the cityscape that distinguishes the neighborhood today. A longtime evangelist for Manhattan's Audubon Park neighborhood, author Matthew Spady delves deep into the lives of the two families most responsible over time for the anomalous arrangement of today's streetscape: the Audubons and the Grinnells. Buoyed by his extensive research, Spady reveals the darker truth behind John James Audubon (1785-1851), a towering patriarch who consumed the lives of his family members in pursuit of his own goals. He then narrates how fifty years after Audubon's death, George Bird Grinnell (1849-1938) and his siblings found themselves the owners of extensive property that was not yielding sufficient income to pay taxes, insurance, and maintenance. Like the Audubons, they planned an exit strategy for controlled change that would have an unexpected ending. Beginning with the Audubons' return to America in 1839, The Neighborhood Manhattan Forgot follows the many twists and turns of the area's path from forest to city, ending in the twenty-first century with the Audubon name re-purposed in today's historic district, a multiethnic, multi-racial urban neighborhood far removed from the homogeneous, Eurocentric Audubon Park suburb.

"Even natives to the Big Apple are unlikely to know many of the facts that Feirstein has uncovered in this little gem."
--"Publisher's Weekly"

New York is the oldest continually occupied city in America, yet its rich history is largely obscured by development. New Yorkers are surrounded by hundreds of place names, from those that survive from Manhattan's earliest days as a Dutch trading post to those that reflect the city's rich colonial, African and immigrant heritage. They provide a veritable encyclopedia of the city's history. Buildings may come and go, but place names are surprisingly durable.

Naming New York is a comprehensive compilation and explanation of the names of Manhattan's streets, alleys, avenues, plazas, parks and corners. It surveys names currently in use and includes the oldest and the newest honorific "add-on" names, from Astor Place to Yitzak Rabin Way.

Whether you're a history or trivia buff, tourist, or just fascinated by place names, learning about the origins of these mostly unexamined sources enriches one's experience of the city, and transforms a simple neighborhood errand into a trip through time.

For example:

"Bowery: "In the 17th century, Dutch farms known as "bowerij" were laid out in this section of Manhattan along the path of an old Indian trail. Known since that time as the Bowery, the thoroughfare became the first section of the Post Road from New York City to Boston.

"Houston Street: "For William Houstoun, 1757-1812, of a prominent Georgia family, who married a daughter of Manhattan landowner Nicholas Bayard III. The Georgia provenance of the name accounts for its pronunciation and spelling both of which distinguish it from theTexas city.

"Wall Street: "Follows the line of the city wall that the Dutch erected in 1653 across the northern perimeter of New Amsterdam to protect against attack from the British in New England.

It's not the economy, stupid: How liberal politicians' faith in the healing powers of economic growth-and refusal to address racial divisions-fueled reactionary politics across the South. From FDR to Clinton, charismatic Democratic leaders have promised a New South-a model of social equality and economic opportunity that is always just around the corner. So how did the region become the stronghold of conservative Republicans in thrall to Donald Trump? After a lifetime studying Southern politics, Anthony Badger has come to a provocative conclusion: white liberals failed because they put their faith in policy solutions as an engine for social change and were reluctant to confront directly the explosive racial politics dividing their constituents. After World War II, many Americans believed that if the edifice of racial segregation, white supremacy, and voter disfranchisement could be dismantled across the South, the forces of liberalism would prevail. Hopeful that economic modernization and education would bring about gradual racial change, Southern moderates were rattled when civil rights protest and federal intervention forced their hand. Most were fatalistic in the face of massive resistance. When the end of segregation became inevitable, it was largely driven by activists and mediated by Republican businessmen. Badger follows the senators who refused to sign the Southern Manifesto and rejected Nixon's Southern Strategy. He considers the dilemmas liberals faced across the South, arguing that their failure cannot be blamed simply on entrenched racism. Conservative triumph was not inevitable, he argues, before pointing to specific false steps and missed opportunities. Could the biracial coalition of low-income voters that liberal politicians keep counting on finally materialize? Badger sees hope but urges Democrats not to be too complacent.

This book examines the many ways in which the New Deal revived Texas's economic structure after the 1929 collapse. Ronald Goodwin analyzes how Franklin Roosevelt's initiative, and in particular, the Work Progress Administration, remedied rampant unemployment and homelessness in twentieth-century Texas.

The classic guide to exploring English local history, brought up to date and expanded. This is a book for anyone wanting to explore local history in England. It summarises, in an accessible and authoritative way, current knowledge and approaches, bringing together and illustrating the key sources and evidence, the skills and tools, the contexts and interpretations for successive periods. Case studies show these ingredients in use, combined to create histories of people and place over time. A standard text since its first edition in 1992, this new edition features extensive fresh material, updated to reflect additional availability of evidence, changing interpretations, new tools and skills (not least the use of IT), and developments in the time periods and topics tackled by local historians. The interdisciplinary character of twenty-first-century local, family and community history is a prominent feature. Complemented by 163 illustrations, this book offers an unrivalled introduction to understanding and researching local history.

The story of how one ethnic neighborhood came to signify a shared Korean American identity. At the turn of the twenty-first century, Los Angeles County's Korean population stood at about 186,000-the largest concentration of Koreans outside of Asia. Most of this growth took place following the passage of the Hart-Celler Act of 1965, which dramatically altered US immigration policy and ushered in a new era of mass immigration, particularly from Asia and Latin America. By the 1970s, Korean immigrants were seeking to turn the area around Olympic Boulevard near downtown Los Angeles into a full-fledged "Koreatown," and over the following decades, they continued to build a community in LA. As Korean immigrants seized the opportunity to purchase inexpensive commercial and residential property and transformed the area to serve their community's needs, other minority communities in nearby South LA-notably Black and Latino working-class communities-faced increasing segregation, urban poverty, and displacement. Beginning with the early development of LA's Koreatown and culminating with the 1992 Los Angeles riots and their aftermath, Shelley Sang-Hee Lee demonstrates how Korean Americans' lives were shaped by patterns of racial segregation and urban poverty, and legacies of anti-Asian racism and orientalism. Koreatown, Los Angeles tells the story of an American ethnic community often equated with socioeconomic achievement and assimilation, but whose experiences as racial minorities and immigrant outsiders illuminate key economic and cultural developments in the United States since 1965. Lee argues that building Koreatown was an urgent objective for Korean immigrants and US-born Koreans eager to carve out a spatial niche within Los Angeles to serve as an economic and social anchor for their growing community. More than a dot on a map, Koreatown holds profound emotional significance for Korean immigrants across the nation as a symbol of their shared bonds and place in American society.

The Hoo Peninsula is located on the north Kent coast 30 miles east of Central London. This book raises awareness of the positive contribution that the historic environment makes to the Hoo Peninsula by describing how changing patterns of land use and maritime activity over time have given this landscape and seascape its distinctive character. It uses new information, which involved historic landscape, seascape and farmstead characterisation, aerial photographic mapping and analysis, area assessment of the buildings, detailed survey of key sites and other desk-based research. It takes a thematic view of the major influences on the history and development of the Hoo Peninsula and demonstrates the role that the Peninsula plays in the national story. The book is an important step towards changing the perception that the Hoo Peninsula is an out-of-the-way area, scarred by past development, where the landscape has no heritage value and major infrastructure can be developed with minimum objection.

A rare and evocative memoir of a respected constitutional scholar, dedicated public servant, political reformer, and facilitator of peace in the land of his ancestors. John D. Feerick's life has all the elements of a modern Horatio Alger story: the poor boy who achieves success by dint of his hard work. But Feerick brought other elements to that classic American success story: his deep religious faith, his integrity, and his paramount concern for social justice. In his memoir, That Further Shore, Feerick shares his inspiring story, from his humble beginnings: born to immigrant parents in the South Bronx, going on to practice law, participating in framing the U.S. Constitution's Twenty-Fifth Amendment, serving as dean of Fordham Law, and serving as President of the New York City Bar Association and chair of state commissions on government integrity. Beginning with Feerick's ancestry and early life experiences, including a detailed genealogical description of Feerick's Irish ancestors in County Mayo and his laborious quest to identify them and their relationships with one another, the book then presents an evocative survey of the now-vanished world of a working-class Irish Catholic neighborhood in the South Bronx. Feerick's account of how he financed his education from elementary school through law school is a moving tribute to the immigrant work ethic that he inherited from his parents and shared with many young Americans of his generation. The book then traces Feerick's career as a lawyer and how he gave up a lucrative partnership in a prestigious New York City law firm at an early age to accept the office of Dean of the Fordham School of Law at a fraction of his previous income because he felt it was time to give back something to the world. John Feerick has consistently shown his commitment to the law as a vocation as well as a profession by his efforts to protect the rights of the poor, to enable minorities to achieve their rightful places in American society, and to combat political corruption. That Further Shore is an inspiring memoir of how one humble and decent man helped to make America a more just and equitable society.

Bicycles are so much a part of everyday life nowadays, it can be surprising to realize that for the late Victorians these "velocipedes" were a novelty disparaged as being unhealthy and unsafe - and that indeed tricycles were for a time seen as the format more likely to succeed. Some people however adopted the newfangled devices with alacrity, embarking on adventurous tours throughout the countryside. One of them documented his 'rambles' around East Kent in such detail that it is still possible to follow his routes on modern cycles, and compare the fauna and flora (and pubs ) with those he vividly described. In addition to providing today's cyclists with new historical routes to explore, and both naturalists and social historians with plenty of material for research, this fascinating book contains a special chapter on Lady Cyclists in the era before female emancipation, and an unintentionally humorous section instructing young gentlemen how to make their cycle and then ride it. It features over 200 illustrations, and is complemented by a fully updated website.