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Books > Arts & Architecture > Architecture > Public buildings: civic, commercial, industrial, etc > Memorials, monuments
This study explores the multiple ways in which Congressional
Cemetery has been positioned for some two hundred years in "the
shadow" of the U.S. Capitol. The narrative proceeds
chronologically, discussing the burial ground during three periods:
a) The antebellum years; b) The years from the end of the Civil War
to approximately 1970, when the site progressively deteriorated; c)
The period from the early 1970s to 2007, when both public and
private organizations worked to preserve the physical site and the
memory of what it has been and continues to represent. This
monograph on Congressional Cemetery focuses on the dominant
narrative associated with the site: its legacy as the first
national burial ground in the United States. Given this emphasis,
the text presents a political and cultural analysis of the
cemetery, with particular focus on the participation of the U.S.
Congress. "This book makes historians and many others aware of a
fascinating and complicated history. Moreover, it not only details
the long history of the cemetery, but it uses it to explore the
nature of historic memorials generally in the creation of national
memory." Steven Diner, Chancellor of Rutgers University at Newark.
"The Johnsons have done an excellent job of mining a wide range of
sources and conveying the complex history of an institution that
merits documentation... It's stunning to realize what a who's who
exists in that space." Howard Gillette, Professor Emeritus at
Rutgers University at Camden. "The history of Congressional
Cemetery is intimately tied up in the changing demographics of its
locale, and its corresponding decline as the neighborhood around
Christ Church changed led to its emergence as a cause celebre for
historic preservationists." Donald Kennon, Chief Historian for the
United States Capitol Historical Society, and editor of The Capitol
Dome.
State Oddities takes a different kind of look at the American
nation, spotlighting the fun foibles, peculiarities, and twists in
each of the 50 states that are (mostly) united under the Stars and
Stripes. State Oddities is a fascinating trip through the 50 states
for students studying America, teachers planning classroom
activities, and general readers who will enjoy an eye-opening
journey through the nation's fun side. It offers a compelling look
at the character of America through the individuality of 50 very
distinct states that together form the USA. This book paints a
picture of the broad sweep of the American story, offering a
gateway to the country as it developed into one nation filled with
individual states that can be remarkably different from each other,
yet unified under such national symbols as the American flag and
"The Star-Spangled Banner." The author of State Oddities has become
known as a master of "painless history," telling America's story in
a sparkling style along with the historian's eye for fascinating
detail. On the book's cross-country journey, the reader will find
that it differs from other works by taking a fresh look at stories
we think we know. Engaging, entertaining, readable, and informative
narratives for both students and adults Teacher-friendly entries on
each state form the building blocks for history, geography, and
social studies projects Lively sidebars add spice to the book
Helpful Fact Box overviews for each state Fascinating images in
every state entry Bibliographic references and suggestions for
further information
In tracing the process through which monuments give rise to
collective memories, this path-breaking book emphasizes that
memorials are not just inert and amnesiac spaces upon which
individuals may graft their ever-shifting memories. To the
contrary, the materiality of monuments can be seen to elicit a
particular collective mode of remembering which shapes the
consumption of the past as a shared cultural form of memory. In a
variety of disciplines over the past decade, attention has moved
away from the oral tradition of memory to the interplay between
social remembering and object worlds. But research is very sketchy
in this area and the materiality of monuments has tended to be
ignored within anthropological literature, compared to the amount
of attention given to commemorative practice. Art and architectural
history, on the other hand, have been much interested in memorial
representation through objects, but have paid scant attention to
issues of social memory. Cross-cultural and interdisciplinary in
scope, this book fills this gap and addresses topics ranging from
material objects to physical space; from the contemporary to the
historical; and from 'high art' to memorials outside the category
of art altogether. In so doing, it represents a significant
contribution to an emerging field.
Taking as its focus memorials of the First World War in Britain,
this book brings a fresh approach to the study of public symbols by
exploring how different motives for commemorating the dead were
reconciled through the processes of local politics to create a
widely valued form of collective expression. It examines how the
memorials were produced, what was said about them, how support for
them was mobilized and behaviour around them regulated. These
memorials were the sites of contested, multiple and ambiguous
meanings, yet out of them a united public observance was created.
The author argues that this was possible because the interpretation
of them as symbols was part of a creative process in which new
meanings for traditional forms of memorial were established and
circulated. The memorials not only symbolized emotional responses
to the war, but also ambitions for the post-war era. Contemporaries
adopted new ways of thinking about largely traditional forms of
memorial to fit the uncertain social and political climate of the
inter-war years.
This book represents a significant contribution to the study of
material culture and memory, as well as to the social and cultural
history of modern warfare.
Drawing on a range of disciplines from within the humanities and
social sciences, Multilingual Memories addresses questions of
remembering and forgetting from an explicitly multilingual
perspective. From a museum at Victoria Falls in Zambia to a
Japanese-American internment in Arkansas, this book probes how the
medium of the communication of memories affirms social orders
across the globe. Applying linguistic landscape approaches to a
wide variety of monuments and memorials from around the world, this
book identifies how multilingualism (and its absence) contributes
to the inevitable partiality of public memorials. Using a number of
different methods, including multimodal discourse analysis, code
preferences, interaction orders, and indexicality, the chapters
explore how memorials have the potential to erase linguistic
diversity as much as they can entextualize multilingualism. With
examples from Africa, Asia, Australasia, Europe, and North and
South America, this volume also examines the extent to which
multilingual memories legitimize not only specific discourses but
also individuals, particular communities, and ethno-linguistic
groups - often to the detriment of others.
Evolving from a patrician domus, the emperor's residence on the
Palatine became the centre of the state administration. Elaborate
ceremonial regulated access to the imperial family, creating a
system of privilege which strengthened the centralised power.
Constantine followed the same model in his new capital, under a
Christian veneer. The divine attributes of the imperial office were
refashioned, with the emperor as God's representative. The palace
was an imitation of heaven. Following the loss of the empire in the
West and the Near East, the Palace in Constantinople was preserved
- subject to the transition from Late Antique to Mediaeval
conditions - until the Fourth Crusade, attracting the attention of
Visgothic, Lombard, Merovingian, Carolingian, Norman and Muslim
rulers. Renaissance princes later drew inspiration for their
residences directly from ancient ruins and Roman literature, but
there was also contact with the Late Byzantine court. Finally, in
the age of Absolutism the palace became again an instrument of
power in vast centralised states, with renewed interest in Roman
and Byzantine ceremonial. Spanning the broadest chronological and
geographical limits of the Roman imperial tradition, from the
Principate to the Ottoman empire, the papers in the volume treat
various aspects of palace architecture, art and ceremonial.
This bold intervention into the debate over the memory and
post-memory of the Holocaust both scrutinises recent academic
theories of post-Holocaust trauma and provides a new reading of
literary and architectural memory texts related to the
Holocaust.
Spontaneous shrines have emerged, both in the United States and
internationally, as a way to mourn those who have died a sudden or
shocking death, and to acknowledge the circumstances of the deaths.
The contributors to "Spontaneous Shrines and the Public
Memorialization of Death "address events such as the Texas A&M
bonfire collapse, the Pentagon and New York City after 9-11,
roadside crosses, a memorial wall in Philadelphia, and the use of
Day of the Dead altars to bring attention to deceased undocumented
immigrants. The first comprehensive work to examine and theorize
the phenomenon as a whole, this book explores the origins, types,
uses, and meanings of these shrines.""
For the first time, the 92-metre frieze of the Voortrekker Monument in Pretoria, one of the largest historical narratives in marble, has been made the subject of a book.
The pictorial narrative of the Boer pioneers who conquered South Africa’s interior during the ‘Great Trek’ (1835-1852) represents a crucial period of South Africa’s past. Forming the concept of the frieze both reflected on and contributed to the country’s socio-political debates in the 1930s and 1940s when it was made. The frieze is unique in that it provides rare evidence of the complex processes followed in creating a major monument.
Based on unpublished documents, drawings and models, these processes are unfolded step by step, from the earliest discussions of the purpose and content of the frieze through all the stages of its design to its shipping to post-war Italy to be copied into marble and final installation in the Monument. The book examines how visual representation transforms historical memory in what it chooses to recount, and the forms in which it depicts this. It also investigates the active role the Monument played in the development of apartheid, and its place in post-apartheid heritage.
The second volume, to be published later this year, expands on the first, considering each of the twenty-seven scenes in depth, providing new insights into not only the frieze, but also South Africa’s history.
Across the globe, memorial and grave sites are being increasingly
weaponized in conflicts and politicized by parties to advance
agendas. Here, Carol S. Lilly examines ideas of death, politics,
memory, ideology and nationalism in the former Yugoslav republics
of Bosnia-Hercegovina, Croatia, and Serbia to shine fresh light on
cemetery culture in 20th-century Europe. More specifically, Death
and Burial in Socialist Yugoslavia investigates how the Communist
Party of Yugoslavia created its own communities of the dead by
implementing cemetery policies which reinforced their ideals of
secularism, pluralism, brotherhood, and unity. However, in doing so
the communist regime left the previous system of ethno-religious
segregation in place and further isolated Catholics, Orthodox,
Muslims and Jews who continued to be buried in separate locations.
This in turn further politicized burial rites and exacerbated
tensions between different ethno-religious communities. As a
result, by the time Yugoslavia disintegrated in the early 1990s,
dead bodies and cemeteries had become a concerted weapon of war in
the ongoing ethnic conflict. Ultimately, then, this timely study
reveals for the first time the extent to which the communist regime
not only failed to created their own communities of the dead but
also further divided and alienated living communities in
Yugoslavia.
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