This book adopts an integrative approach to investigate the role of monumental architecture in shaping social dynamics and power relations on the island of Cyprus during the Late Bronze Age (LBA; c.1700-1050 BCE). Using such an approach, archaeologists studying ancient societies elsewhere can analyze the relationship between the built environment and human behaviour. Monumental buildings on Late Bronze Age Cyprus provided contexts for social interactions, such as ceremonial feasting and cultic rituals, that created social bonds and forged wider community identities, while also materializing social boundaries and inequalities. More than just spaces, these contexts were socially-constructed places, imbued with identity and memory, that played an integral role in social organization during this transformative period. This integrative approach emphasizes the role of buildings in configuring movement and encounter and in serving as the contexts for interactions through which sociopolitical relations are developed, maintained, transformed and reproduced. It investigates this using an interdisciplinary methodology that integrates access analysis with the study of the materiality of built environments and how they encode and communicate meanings and shape the experiences of those who interact with them.

Monuments are all around us. We walk or drive past them every day, yet we are often only vaguely aware of their existence. They are in cemeteries and parks; on busy streets and in lonely places; they stand by the sea or on the top of hills. Some are very obvious, such as the Scott Monument, and some are obscure and hidden. They commemorate many things: often the dead of history in wars at home and abroad and disasters, both recent and long past, but they also honour the achievements of our inventors, writers and explorers and our kings, queens, saints and martyrs. They appear as statues, as windows, as sculptures, as plaques and sometimes as buildings. Sometimes they take centre stage in the middle of city squares or on the summit of lonely mountains. In this book author Michael Meighan examines the stories behind the monuments and memorials of Scotland, and what they reveal about the history of the country: its most ancient monuments; wars and battles; heroes and villains; cultural figures, explorers and scientists; and disasters, both natural and otherwise. The monuments range from famous landmarks such as the Wallace Memorial at Stirling and the Wallace Monument in Aberdeen, the Scott Monument in Edinburgh, to memorials to Robert Burns, Mary, Queen of Scots and Bonnie Prince Charlie and the Jacobite Risings at Glenfinnan, Prestonpans and Culloden, which represent the shaping of Scotland. Other monuments range from Greyfriars Bobby, memorials to Saint Margaret of Scotland and the Commando Memorial in Lochaber and many more.

Im Fruhjahr 1797 erwarb der Schriftsteller Christoph Martin Wieland (1733-1813) das Gut Ossmannstedt, das er bis April 1803 mit seiner grossen Familie bewohnte und bewirtschaftete. Hier entstand sein letzter grosser Roman, "Aristipp und einige seiner Zeitgenossen". Wieland empfing hier zahlreiche Besucher, neben Goethe, dem Ehepaar Herder und der Herzogin Anna Amalia, die aus dem nahen Weimar kamen, seine Jugendliebe Sophie von La Roche mit ihrer Enkelin Sophie Brentano, die Schriftsteller Jean Paul, Heinrich von Kleist, Johann Gottfried Seume und viele mehr. Der Band erzahlt die Geschichte von Haus und Park des Wielandguts Ossmannstedt und folgt der Ausstellung im Wieland-Museum, die in Leben und Werk von Christoph Martin Wieland einfuhrt und seine Bedeutung fur die deutsche Literatur zeigt.

The burial grounds, graveyards and cemeteries of Fife contain many fascinating historical tales, often with interesting superstitions attached. All walks of life are represented - from the burial place of ancient kings, queens and saints in Scotland's ancient capital, Dunfermline, to the only known grave of a witch in Scotland, on the foreshore of the Firth of Forth. In this book local historian Charlotte Golledge takes readers on a tour through the history of Fife's burial grounds, graveyards and cemeteries. She explores the history of the royal burials at Dunfermline Abbey and the resting place of the bishops at St Andrews Cathedral, with the graves of Old Tom Morris and Young Tom Morris nearby who designed many of Scotland's iconic golf courses. Lesser-known locations include the secluded St Bridget's kirkyard in Dalgety Bay where bodysnatchers would row across the River Forth to claim freshly buried bodies for the anatomist's table, and the lovingly restored kirkyard at Tulliallan Old Kirk with its gravestones going back to the seventeenth century, many of which have been brought to the surface recently, showing the everyday trades of those interred, including nautical connections. Together, these are the tales of real people of Scotland told through their deaths and burials. This fascinating portrait of life and death in Fife over the centuries will appeal to both residents and visitors to this region of Scotland.

When Greyfriars Graveyard opened in Edinburgh in the sixteenth century, built on the site of a Franciscan monastery on the edge of the Old Town below the castle, it became Edinburgh's most important burial site. Over the centuries many of Edinburgh's leading figures have been buried at Greyfriars, alongside many more ordinary folk, and it is home to a spectacular collection of post-Reformation monuments. In this book local historian Charlotte Golledge takes the reader on a tour around Greyfriars Graveyard to reveal the history of the cemetery, from when James I granted the land as a monastery to the present day. She explores the huge variety of its monuments and gravestones and explains the symbolism behind the stones and carvings and how the styles changed over the years. Through this she paints a remarkable picture of life and death in Edinburgh over the centuries, which will appeal to both residents and visitors to the Scottish capital.

Finalist: George Washington Prize George Washington was an affluent slave owner who believed that republicanism and social hierarchy were vital to the young country's survival. And yet, he remains largely free of the "elitist" label affixed to his contemporaries, as Washington evolved in public memory during the nineteenth century into a man of the common people, the father of democracy. This memory, we learn in The Property of the Nation, was a deliberately constructed image, shaped and reshaped over time, generally in service of one cause or another. Matthew R. Costello traces this process through the story of Washington's tomb, whose history and popularity reflect the building of a memory of America's first president-of, by, and for the American people. Washington's resting place at his beloved Mount Vernon estate was at times as contested as his iconic image; and in Costello's telling, the many attempts to move the first president's bodily remains offer greater insight to the issue of memory and hero worship in early America. While describing the efforts of politicians, business owners, artists, and storytellers to define, influence, and profit from the memory of Washington at Mount Vernon, this book's main focus is the memory-making process that took place among American citizens. As public access to the tomb increased over time, more and more ordinary Americans were drawn to Mount Vernon, and their participation in this nationalistic ritual helped further democratize Washington in the popular imagination. Shifting our attention from official days of commemoration and publicly orchestrated events to spontaneous visits by citizens, Costello's book clearly demonstrates in compelling detail how the memory of George Washington slowly but surely became The Property of the Nation.

Monuments around the world have become the focus of intense and sustained discussions, activism, vandalism, and removal. Since the convulsive events of 2015 and 2017, during which white supremacists committed violence in the shadow of Confederate symbols, and the 2020 nationwide protests against racism and police brutality, protesters and politicians in the United States have removed Confederate monuments, as well as monuments to historical figures like Christopher Columbus and Dr. J. Marion Sims, questioning their legitimacy as present-day heroes that their place in the public sphere reinforces. The essays included in this anthology offer guidelines and case studies tailored for students and teachers to demonstrate how monuments can be used to deepen civic and historical engagement and social dialogue. Essays analyze specific controversies throughout North America with various outcomes as well as examples of monuments that convey outdated or unwelcome value systems without prompting debate.