From the sculptured peaks of Mount Rushmore to the Coloradan prairie lands at Sand Creek to the idyllic islands of the Pacific, the West's signature environments add a new dimension to the study of memorials. In such diverse and often dramatic landscapes, how do the natural and built environments shape our emotions? In Memorials Matter, author Jennifer Ladino investigates the natural and physical environments of seven diverse National Park Service (NPS) sites in the American West and how they influence emotions about historical conflict and national identity. Chapters center around the region's diverse inhabitants (Mexican, Chinese, Japanese, African, and Native Americans) and the variously traumatic histories these groups endured-histories of oppression, exploitation, incarceration, slavery, and genocide. Drawing on material ecocritical theory, Ladino emphasizes the ideological and political importance of memorials and how they evoke visceral responses that are not always explicitly 'storied,' but nevertheless matter in powerful ways. In this unique blend of narrative scholarship and critical theory, Ladino demonstrates how these memorial sites and their surrounding landscapes, combined with written texts, generate emotion and shape our collective memory of traumatic events. She urges us to consider our everyday environments and to become attuned to features and feelings we might have otherwise overlooked.

This book adopts an integrative approach to investigate the role of monumental architecture in shaping social dynamics and power relations on the island of Cyprus during the Late Bronze Age (LBA; c.1700-1050 BCE). Using such an approach, archaeologists studying ancient societies elsewhere can analyze the relationship between the built environment and human behaviour. Monumental buildings on Late Bronze Age Cyprus provided contexts for social interactions, such as ceremonial feasting and cultic rituals, that created social bonds and forged wider community identities, while also materializing social boundaries and inequalities. More than just spaces, these contexts were socially-constructed places, imbued with identity and memory, that played an integral role in social organization during this transformative period. This integrative approach emphasizes the role of buildings in configuring movement and encounter and in serving as the contexts for interactions through which sociopolitical relations are developed, maintained, transformed and reproduced. It investigates this using an interdisciplinary methodology that integrates access analysis with the study of the materiality of built environments and how they encode and communicate meanings and shape the experiences of those who interact with them.

Monuments are all around us. We walk or drive past them every day, yet we are often only vaguely aware of their existence. They are in cemeteries and parks; on busy streets and in lonely places; they stand by the sea or on the top of hills. Some are very obvious, such as the Scott Monument, and some are obscure and hidden. They commemorate many things: often the dead of history in wars at home and abroad and disasters, both recent and long past, but they also honour the achievements of our inventors, writers and explorers and our kings, queens, saints and martyrs. They appear as statues, as windows, as sculptures, as plaques and sometimes as buildings. Sometimes they take centre stage in the middle of city squares or on the summit of lonely mountains. In this book author Michael Meighan examines the stories behind the monuments and memorials of Scotland, and what they reveal about the history of the country: its most ancient monuments; wars and battles; heroes and villains; cultural figures, explorers and scientists; and disasters, both natural and otherwise. The monuments range from famous landmarks such as the Wallace Memorial at Stirling and the Wallace Monument in Aberdeen, the Scott Monument in Edinburgh, to memorials to Robert Burns, Mary, Queen of Scots and Bonnie Prince Charlie and the Jacobite Risings at Glenfinnan, Prestonpans and Culloden, which represent the shaping of Scotland. Other monuments range from Greyfriars Bobby, memorials to Saint Margaret of Scotland and the Commando Memorial in Lochaber and many more.

Finalist: George Washington Prize George Washington was an affluent slave owner who believed that republicanism and social hierarchy were vital to the young country's survival. And yet, he remains largely free of the "elitist" label affixed to his contemporaries, as Washington evolved in public memory during the nineteenth century into a man of the common people, the father of democracy. This memory, we learn in The Property of the Nation, was a deliberately constructed image, shaped and reshaped over time, generally in service of one cause or another. Matthew R. Costello traces this process through the story of Washington's tomb, whose history and popularity reflect the building of a memory of America's first president-of, by, and for the American people. Washington's resting place at his beloved Mount Vernon estate was at times as contested as his iconic image; and in Costello's telling, the many attempts to move the first president's bodily remains offer greater insight to the issue of memory and hero worship in early America. While describing the efforts of politicians, business owners, artists, and storytellers to define, influence, and profit from the memory of Washington at Mount Vernon, this book's main focus is the memory-making process that took place among American citizens. As public access to the tomb increased over time, more and more ordinary Americans were drawn to Mount Vernon, and their participation in this nationalistic ritual helped further democratize Washington in the popular imagination. Shifting our attention from official days of commemoration and publicly orchestrated events to spontaneous visits by citizens, Costello's book clearly demonstrates in compelling detail how the memory of George Washington slowly but surely became The Property of the Nation.

Authorized Heritage analyses the history of commemoration at heritage sites across western Canada. Using extensive research from predominantly government records, it argues that heritage narratives are almost always based on national messages that commonly reflect colonial perceptions of the past. Yet many of the places that commemorate Indigenous, fur trade, and settler histories are contested spaces, places such as Batoche, Seven Oaks, and Upper Fort Garry being the most obvious. At these heritage sites, Indigenous views of history confront the conventions of settler colonial pasts and represent the fluid cultural perspectives that should define the shifting ground of heritage space. Robert Coutts brings his many years of experience as a public historian to this detailed examination of heritage sites across the prairies. He shows how the process of commemoration often reflects social and cultural perspectives that privilege a conventional and conservative national narrative. He also examines how class, gender, and sexuality often remain apart from the heritage discourse. Most notably, Authorized Heritage examines how governments became the mediators of what is heritage and, just as significantly, what is not.

Monuments around the world have become the focus of intense and sustained discussions, activism, vandalism, and removal. Since the convulsive events of 2015 and 2017, during which white supremacists committed violence in the shadow of Confederate symbols, and the 2020 nationwide protests against racism and police brutality, protesters and politicians in the United States have removed Confederate monuments, as well as monuments to historical figures like Christopher Columbus and Dr. J. Marion Sims, questioning their legitimacy as present-day heroes that their place in the public sphere reinforces. The essays included in this anthology offer guidelines and case studies tailored for students and teachers to demonstrate how monuments can be used to deepen civic and historical engagement and social dialogue. Essays analyze specific controversies throughout North America with various outcomes as well as examples of monuments that convey outdated or unwelcome value systems without prompting debate.

It is fascinating to think that many hundreds of generations of Londoners lie beneath the city without us knowing. Over many centuries burial grounds have been developed, built over and then forgotten, often beneath playgrounds, gardens or car parks. When modern development takes place, remains are disturbed and we are reminded of a London that has long since disappeared, particularly with recent archaeological discoveries across the city. In London's Hidden Burial Grounds, authors Robert Bard and Adrian Miles seek to uncover many of the capital's lost graveyards, often in the unlikeliest of places.