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Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches > Methodist Churches
The Elect Methodists is the first full-length academic study of
Calvinistic Methodism, a movement that emerged in the eighteenth
century as an alternative to the better known Wesleyan grouping.
While the branch of Methodism led by John Wesley has received
significant historical attention, Calvinistic Methodism, especially
in England, has not. The book charts the sources of the
eighteenth-century Methodist revival in the context of Protestant
evangelicalism emerging in continental Europe and colonial North
America, and then proceeds to follow the fortunes in both England
and Wales of the Calvinistic branch, to the establishing of formal
denominations in the late eighteenth and early nineteenth
centuries.
Vicki Tolar Burton argues that John Wesley wanted to make ordinary
Methodist men and women readers, writers, and public speakers
because he understood the powerful role of language for spiritual
formation. His understanding came from his own family and
education, from his personal spiritual practices and experiences,
and from the evidence he saw in the lives of his followers. By
examining the intersections of literacy, rhetoric, and spirituality
as they occurred in early British Methodism-and by exploring the
meaning of these practices for class and gender-the author provides
a new understanding of the method of Methodism.
The Dumville family settled in central Illinois during an era of
division and dramatic change. Arguments over slavery raged.
Railroads and circuit-riding preachers brought the wider world to
the prairie. Irish and German immigrants flooded towns and
churches. Anne M. Heinz and John P. Heinz draw from an
extraordinary archive at the Abraham Lincoln Presidential Library
and Museum to reveal how Ann Dumville and her daughters Jemima,
Hephzibah, and Elizabeth lived these times. The letters tell the
story of Ann, expelled from her Methodist church for her unshakable
abolitionist beliefs; the serious and religious Jemima, a
schoolteacher who started each school day with prayer; Elizabeth,
enduring hard work as a farmer's wife, far away from the others;
and Hephzibah, observing human folly and her own marriage prospects
with the same wicked wit. Though separated by circumstances, the
Dumvilles deeply engaged one another with their differing views on
Methodism, politics, education, technological innovation, and
relationships with employers. At the same time, the letters offer a
rarely seen look at antebellum working women confronting privation,
scarce opportunities, and the horrors of civil war with unwavering
courage and faith.
The theology of Dutch theologian Jacob Arminius has been
misinterpreted and caricaturized in both Reformed and Wesleyan
circles. By revisiting Arminius theology, the book hopes to be a
constructive voice in the discourse between so-called Calvinists
and Arminians. Traditionally, Arminius has been treated as a
divisive figure in evangelical theology. Contributors: Jeremy
Dupertuis Bangs Mark G. Bilby Oliver D. Crisp W. Stephen Gunter
John Mark Hicks Mark H. Mann Thomas H. McCall Richard A. Muller
Keith D. Stanglin E. Jerome Van Kuiken"
The Wesley brothers - John (1703-1791) and Charles (1707-1788) -
are famous as the cofounders of the Wesleyan tradition and the
Methodist family of churches. Their impact and legacy have been
huge: what began as the excited outpouring of their conversion
experiences grew into a transatlantic revival and became a vibrant
and significant theological tradition. But what exactly did they
believe and teach? In this book John Tyson, an acknowledged
authority on Methodist studies, offers a helpful introduction to
the main teachings and practices of both John and Charles Wesley.
The first book to show how Charles, the younger and lesser-known
brother, contributed in particular to Wesleyan theology, The Way of
the Wesleys takes readers through main theological points
thematically. Tyson also includes suggestions for further reading
and questions for reflection at the end of each chapter. Lavishly
documented from the Wesleys' own writings, this engaging,
accessible book shows why the Wesleys remain relevant to the faith
journey of Christians today.
This is an introduction to the Methodist way and method of doing
theology. This book is written to capture the imagination and
engage the reader in conversation. Methodism is not a doctrinaire
society, yet it is clear about what it believes. Methodists
confidently develop their theology through conversation with the
world of secular knowledge, with other Christian traditions and
other religious faiths, drawing on contemporary biblical
scholarship and with careful attention to the Christian tradition.
Methodism is serious about worship, public and personal, since it
wants to celebrate the reality of God's presence with God's people
- that is, as Methodists understand it, with all God's people.
Methodist theology is grounded in the grace of God that it
proclaims to be free for all. Methodist theology is essentially
Christological; it puts Christ at the centre of faith, but
therefore, (not 'as well'!) is focused on God, the Holy Trinity.
Methodism is one Society and is keen to draw others into its
fellowship. Hence the Methodist Church does not have missionary
societies; it is, properly understood, a Society organised for
mission. "Doing Theology" introduces the major Christian traditions
and their way of theological reflection. The volumes focus on the
origins of a particular theological tradition, its foundations, key
concepts, eminent thinkers and historical development. The series
is aimed readers who want to learn more about their own theological
heritage and identity: theology undergraduates, students in
ministerial training and church study groups.
Providing new insight into the Wesley family, the fundamental
importance of music in the development of Methodism, and the
history of art music in Britain, Music and the Wesleys examines
more than 150 years of a rich music-making tradition in England.
John Wesley and his brother Charles, founders of the Methodist
movement, considered music to be a vital part of religion, while
Charles's sons Charles and Samuel and grandson Samuel Sebastian
were among the most important English composers of their time. This
book explores the conflicts faced by the Wesleys but also
celebrates their triumphs: John's determination to elevate the
singing of his flock; the poetry of Charles's hymns and their
musical treatment in both Britain and America; the controversial
family concerts by which Charles launched his sons on their
careers; the prolific output of Charles the younger; Samuel's range
and rugged individuality as a composer; the oracular boldness of
Sebastian's religious music and its reception around the
English-speaking world. Exploring British concert life, sacred
music forms, and hymnology, the contributors analyze the political,
cultural, and social history of the Wesleys' enormous influence on
English culture and religious practices. Contributors are Stephen
Banfield, Jonathan Barry, Martin V. Clarke, Sally Drage, Peter S.
Forsaith, Peter Holman, Peter Horton, Robin A. Leaver, Alyson
McLamore, Geoffrey C. Moore, John Nightingale, Philip Olleson,
Nicholas Temperley, J. R. Watson, Anne Bagnall Yardley, and Carlton
R. Young.
It is much harder to define a religious movement than it is to
define a religion or denomination. That applies especially when
that movement almost defies definition as the Holiness Movement
does. The Holiness Movement is a Methodist religious renewal
movement that has over 12 million adherents worldwide. Perhaps the
most familiar public manifestation of the holiness movement has
been its urban holiness missions, and the Salvation Army-noted for
its service ministries among poor and people suffering the
dislocations that accompany war and disaster-is the most notable
example. The A to Z of the Holiness Movement relates important new
developments in the Holiness Movement-such as the widely discussed
"Holiness Manifesto"-are thoroughly discussed, and the content has
also been expanded to include information on figures from Asia and
Africa to reflect the continued growth of the Holiness Movement.
With a chronology, an introductory essay, a bibliography, and over
400 cross-referenced dictionary entries, this reference has
information that cannot be found elsewhere.
Pain, Passion and Faith: Revisiting the Place of Charles Wesley in
Early Methodism is a significant study of the 18th-century poet and
preacher Charles Wesley. Wesley was an influential figure in
18th-century English culture and society; he was co-founder of the
Methodist revival movement and one of the most prolific
hymn-writers in the English language. His hymns depict the
Christian life as characterized by a range of intense emotions,
from ecstatic joy to profound suffering. With this book, author
Joanna Cruickshank examines the theme of suffering in Charles
Wesley s hymns, to help us understand how early Methodist men and
women made sense of the physical, emotional and spiritual pains
they experienced. Cruickshank uncovers an area of significant
disagreement within the Methodist leadership and illuminates
Methodist culture more broadly, shedding light on early Methodist
responses to contemporary social issues like charity, slavery, and
capital punishment.
In 2003, Methodists celebrated the 300th anniversary of the birth
of their founder, John Wesley. Today, there are more than 300
Methodist denominations in 140 nations. Covering the activities of
this group that plays an important role in the ecumenical movement
through its many social and charitable activities in world affairs,
this book offers more than 400 entries that describe important
events, doctrines, and the church founders, leaders, and other
prominent figures who have made notable contributions. It also
includes * a list of commonly used acronyms * chronology of
historical events * introductory essay on the history of Methodism
* bibliography * listing of important libraries and depositories of
Methodist materials The impressive list of contributors includes
more than 60 specialists who are academics, administrators,
pastors, and theologians.
As anyone familiar with both the stereotypes and the scholarship
related to Wesley knows, tricky interpretive questions abound: was
Wesley a conservative, high church Tory or a revolutionary
protodemocrat or proto-Marxist? Was he a modern rationalist
obsessed with the epistemology of religious belief or a late
medieval style thinker who believed in demonic possession and
supernatural healing? Was Wesley primarily a pragmatic evangelist
or a serious theologian committed to the long-haul work of
catechesis, initiation, and formation? "Wesley: A Guide for the
Perplexed "sheds new light on Wesley's life and teaching, and aims
to help students understand this enigmatic figure.
The Korean Holiness Church originated as an evangelical holiness
movement through indigenous work and the American holiness mission.
From its inception, the Korean Holiness Church believed that its
primary task was not only to promote "scriptural holiness," as John
Wesley and primitive Methodism had preached, but also to preach the
"fourfold gospel," which may be summarized as regeneration,
sanctification, divine healing, and the premillennial second coming
of Christ. The Rise of the Korean Holiness Church in Relation to
the American Holiness Movement argues that the theological
foundation of the Korean Holiness Church can best be understood by
analyzing the fourfold gospel in the history of the Korean Holiness
Church and its internationally connected holiness movement. The
brief, though rich, biographical accounts of the Korean Christians
and American and British Missionaries woven into this book finally
give these great men and women their due.
The relationship between John Wesley and George Whitefield has
often been viewed as suffering from irreconcilable theological
differences. In fact, for several years, the relationship between
these two leaders of the revival of the Christian faith in
eighteenth-century England was strained almost to the breaking
point. Whitefield, a Calvinist, believed that each individual who
ever lived was either destined for the glories of heaven or the
horrors of hell due to an irrevocable decree of God. Wesley on the
other hand argued that each person has placed before them two
options: either to accept God's forgiveness or to reject it in
favor of following one's own way. Most books in the past have
focused on these John Wesley's and George Whitefield's differences,
but what has been overlooked is the lasting friendship between
these two men, which, after a brief period of separation, was
restored for the sake of the continuation of the revival movement
on two continents. Catholic Spirit: Wesley, Whitefield, and the
Quest for Evangelical Unity in Eighteenth-Century British Methodism
focuses on the key themes upon which both men agreed. It stresses
the commonalties between the two leaders of British Methodism and
illustrates the great lengths both went to in order to further the
revival of the Christian religion in England and North America.
Both Wesley and Whitefield claim to possess "Catholic spirits,"
that is, they both believed the importance of working with other
like-minded individuals to spread the message of salvation through
Christ. Author James Schwenk argues that they were successful in
promoting that spirit of cooperation, even as some of their
followers failed to understand how hard they worked at making
"molehills out of mountains."
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