In the ancient conversation between Western philosophy and Christian theology, powerful contemporary voices are arguing for monologue rather than dialogue. Instead of these two disciplines learning from and mutually informing each other, both philosophers and theologians are increasingly disconnected from, and thus unable to hear, what the other is saying, especially in Anglo-American scholarship. Some Christian philosophers are now found claiming methodological authority over doctrine, while some Christian theologians even deny that philosophy has its own integrity as a separate discipline. Against these trends, David Brown has argued over the past thirty years that philosophy and theology are both necessary in order to grapple with the reality of divine mystery and Christian faith. Neither discipline can be reduced to the other, and each has its own contribution to make for a full understanding of what Brown describes as 'a single vision' of God. In this volume, Brown addresses some key topics in philosophical theology, including the created order, experience and revelation, incarnation and redemption, and heaven and our communal destiny. Combining analytic clarity, doctrinal substance, and historical depth, this volume exemplifies Brown's project of truly integrating philosophy and theology. It thus provides an ideal introduction to this vital conversation for undergraduate and postgraduate students, as well as a connected argument of interest to specialists in both disciplines.

Hilary of Poitiers (c300-368), Bishop and Theologian, was instrumental in shaping the development of pro-Nicene theology in the West. Carl Beckwith engages the extensive scholarship on the fourth-century Trinitarian debates and brings new light on the structure and chronology of Hilary's monumental De Trinitate.
There is a broad scholarly consensus that Hilary combined two separate theological works, a treatise on faith (De Fide) and a treatise against the 'Arians' (Adversus Arianos), to create De Trinitate. In spite of this the question of when and why Hilary performed this task has largely remained unanswered. Beckwith addresses this puzzle, situating Hilary's De Trinitate in its historical and theological context and offering a close reading of his text. He demonstrates that Hilary made significant revisions to the early books of his treatise; revisions that he attempted to conceal from his readers in order to give the impression of a unified work on the Trinity.
Beckwith argues that De Fide was written in 356 following Hilary's condemnation at the synod of Beziers and prior to receiving a decision on his exile from the Emperor. When Hilary arrived in exile, he wrote a second work, Adversus Arianos. Following the synod of Sirmium in 357 and his collaboration with Basil of Ancyra in early 358, Hilary recast his efforts and began to write De Trinitate. He decided to incorporate his two earlier works, De Fide and Adversus Arianos, into this project. Toward that end, he returned to his earlier works and drastically revised their content by adding new prefaces and new theological and exegetical material to reflect his mature pro-Nicene theology. Beckwith provides a compelling case for the nature of these radical revisions, crucial textual alterations that have never before been acknowledged in the scholarship on De Trinitate."

Seventy years after it took place, the Holocaust committed against the Jews of Europe during World War II continues to cast a giant shadow over humankind. Man's inhumanity to man is not a thing of the past. Genocidal action is still commonplace around the globe. Has humankind learned the lessons of the past? Is the human race doomed to live in a perpetual state of war and self-destruction? Explaining the Holocaust shows how, given the right circumstances, human beings can lose their humanity. Does that mean that the ethical teachings of the major religions are wishful thinking? This book tackles two questions that continue to be asked by people everywhere: Why did a highly civilized nation like Germany, in the middle of the twentieth century, commit the most heinous crime in all of human history? And if indeed there is a loving God who made a covenant with the people of Israel, why were millions of innocent, peaceful Jews dehumanized, starved, tortured, and systematically murdered? Explaining the Holocaust spares no one in discussing the enormity of the evil. But it also shows how the divine spark in human beings did not die during those years of darkness, and why we still have a glimmer of hope.

In this challenging and engaging discussion, F. Gerald Downing draws on evidence from Ancient Jewish and New Testament scriptures to analyse the changing history of the concept of 'revelation' within Christianity. Through the discussion of central concepts in the philosophy of language, such as reference and identity, Downing provides a comprehensive analysis of our notion of the concept of knowledge through revelation and self-revelation. Formation for Knowing God contains an overview of the history of the debate regarding the methods and extent of God's revelation, specifically his self-revelation. Downing argues that the conviction that God is selfrevealed stems from eighteenth-century Enlightenment debates, and has no roots in the early Christian tradition, from which we learn that God is incomprehensible. Downing rejects the view that it was the primary purpose of Christ's death to show God's love, claiming that this is unsupported by the scriptural evidence. The positive thesis argued by Downing is that what has been revealed to us is not a matter of knowledge but a matter of faith. Downing's Formation for Knowing God will challenge the assumptions of its readers, providing an alternative and thought provoking approach to the nature of knowledge and certainty within Christianity.

The general goal of this book is to add one more voice to the growing chorus of opinion that the theologies of Friedrich Schleiermacher and Karl Barth may have far more in common that the many insistent assertions of the latter, or the partisans of either, would lead one to believe. While there can be no easy reconciliation of the differences which do in fact exist between these two figures, the book will argue that these differences do not always stem from irreconcilable starting points. This book will investigate one aspect of their theologies--the doctrine of Creation.
The thesis of the book asserts that both Barth and Schleiermacher take a Christological orientation to the doctrine of Creation. Approaching their theologies in this fashion allows them to solve the problem of maintaining dogmatic coherence and continuity with the Church's historic confessions while also meeting certain modern, external intellectual demands confronting those systems. To put it more sharply, this study claims that each uses Christ as the hermeneutical key for interpreting Creation, and that each does so in an effort to remain true to the faith handed down from the past while maintaining intellectual integrity in the present. This underlying connection perceptible in both Barth's and Schleiermacher's work forges one continuity between them and suggests that there may be certain fundamental similarities in their respective theologies in spite of other well-known differences.

The doctrine of the Trinity has been central to Christian faith since the fourth century, but it is often the cause of more confusion than understanding. The author here overcomes this by looking at it from the point of view of one who vehemently rejected it. Eunomius of Cyzicus was condemned as a heretic during his lifetime in the fourth century and after. Richard Paul Vaggione uses Eunomius' life to examine how the whole Christian community, including ordinary men and women, helped determine how this often abused doctrine was - and is - understood.

A Theology for a Mediated God introduces a new way to examine the shaping effects of media on our notions of God and divinity. In contrast to more conventional social-scientific methodologies and conversations about the relationship between religion and media, Dennis Ford argues that the characteristics we ascribe to a medium can be extended and applied metaphorically to the characteristics we ascribe to God-just as earlier generations attempted to comprehend God through the metaphors of father, shepherd, or mother. As a result, his work both challenges and bridges the gap between students of religion and media, and theology.

William O'Malley provides persuasive answers to questions raised by the "new atheists," authors like Christopher Hitchens (God Is Not Great) and Richard Dawkins (The God Delusion) whose certitude that there is no God has sparked a national conversation between religious and scientific worldviews. Fr. O'Malley addresses the core issues with philosophical conviction and goes beyond the debate with heartfelt understanding for individuals, like himself, who sometimes doubt but always seek grace, understanding and truth. Help My Unbelief helps believers (and belief includes occasional doubt) to understand the issues, tolerate ambiguity in their lives, and continue their quest to see the invisible and know the unknowable. Knowing trumps believing. And O'Malley shows that there is a way of knowing that transcends argument and offers the possibility of moral certitude and certain assurance.

In a culture firmly grounded in scientific thought, it has become common to think of "God" as the label we use for natural law, the creative, organizational forces in the universe, rather than as a great, omniscient Being. Is it possible to imagine such a God as being conscious? This is the question at the heart of this book. Through an exploration of human consciousness, emergence theory, and Jewish thought and belief, David Nelson constructs an intriguing new model by which we may think about God as a sentient Self without sacrificing our commitment to rationality. This bold, innovative approach will challenge believers and skeptics alike, and will lead readers of all faiths to think deeply about God, community, and the experience of being human.

This study is a new look at the question of how God can act upon the world, and whether the world can affect God, examining contemporary work on the metaphysics of causation and laws of nature, and current work in the theory of knowledge and mysticism. It has been traditional to address such questions by appealing to God's omnipotence and omniscience, but this book claims that this is useless unless it can be shown how these two powers "work." Instead of treating the familiar problems associated with omnipotence and omniscience, this book asks directly whether, and how, causal interactions between God and His world could occur: both between God and the physical world (miracles) and between God and other minds (mystical experience), as well as between the world and God (divine perception). Fales examines current thinking (which is diverse) about the very nature of causation, laws of nature, and agency.

Scholars are agreed that the central metaphor in Jesus' proclamation was the kingdom of God. But what did that phrase mean in the first-century Palestinian world of Jesus? Since it is a political metaphor, what did Jesus envision as the political import of his message? Since this is tied to the political economy, how was that structured in Jesus' day? How is the violence of Jesus' Mediterranean world addressed in the kingdom? And how does "self-denial" fit into Jesus' agenda?

Malina tackles these questions in a very accessible way, providing a social-scientific analysis, meaning that he brings to bear explicit models and a comparative approach toward an exciting interpretation of what Jesus was up to, and how his first-century audience would have heard him.

How do you picture the Holy Spirit? A vague fuzzy cloud? An invisible, impersonal force? The Bible is clear that the Holy Spirit is a person. Scripture gives us strong word pictures of the Spirit as wind, fire, a counsellor, anointing oil and more - and these eight Bible studies will help us explore those. 8 sessions: Wind/Breath, Ezekiel 37:1-14 Water, John 4:1-14, 7:37-39 Fire, Acts 2:1-4 Pledge, Ephesians 1:11-14 Counsellor, John 14:15-27 Advocate, Romans 8:26-27 Anointing Oil, Luke 4:14-21 Giver of Gifts, I Corinthians 12:1-11

Medieval masters Thomas Aquinas and Meister Eckhart considered problems inherent to speaking of God, exploring how religious language might compromise God's transcendence or God's immanence ultimately hindering believers in their journey of faith seeking understanding. Going beyond ordinary readings of Aquinas and building a foundation for further insights into the works of both theologians, this book draws out the implications of the thought of Eckhart and Aquinas for contemporary issues, including ecumenical and inter-religious dialogue, liturgy and prayer, and religious inclusivity. Reading Aquinas and Eckhart in light of each other reveals the profound depth and orthodoxy of both of these scholars and provides a novel approach to many theological and practical religious issues.

In recent decades, scientific theories have postulated the existence of many universes beyond our own. The details and implications of these theories are hotly contested. Some philosophers argue that these scientific models count against the existence of God. Others, however, argue that if God exists, a multiverse is precisely what we should expect to find. Moreover, these philosophers claim that the idea of a divinely created multiverse can help believers in God respond to certain arguments for atheism. These proposals are, of course, also extremely controversial. This volume collects together twelve newly published essays two by physicists, and ten by philosophers that discuss various aspects of this issue. Some of the essays support the idea of a divinely created multiverse; others oppose it. Scientific, philosophical, and theological issues are considered."

Contemporary discussions of problems of selfhood and knowledge have offered a wide range of solutions, from calls for a new Enlightenment (in the face of the resurgence of myth and the irrational), to attempts to "re-enchant the world" (in the face of the growth of an impersonal instrumental Reason). In "Between Vision and Obedience - Rethinking Theological Epistemology," George Ille offers a theological response to these competing views, with the specific purpose of evaluating the present state of epistemological rationality in theology. Ille anchors his concerns historically and thematically through the work of the philosophers Paul Ricouer and G.F.W. Hegel. Invoking theological insights from Eastern and Western philosophies, and seeking recourse to a number of philosophers and theologians from both the continental and analytical traditions, he traces the contours of a theological rationality freed from both modern and post-modern hermeneutical anxieties. He proposes a rationality that follows the drama of God's engagement with the world through dying and resurrection, ascesis and abundance, suffering witness and eucharistic communion. This important text challenges and reframes existing theological and philosophical engagements with hermeneutics and epistemology. The new critical perspective it offers will be an invaluable resource for academics and scholars across the humanities. George Ille is Affiliate Professor of Theology and Philosophy at Asbury Theological Seminary. "George Ille is a fine scholar and a creative mind. His book breaks new ground by both examining a wide range of attempts (and failures) to connect theology and epistemology and by offering insights into the exploration of an explicitly theological epistemology." Paul Copan, Palm Beach Atlantic University. "This is an exceptionally bold exercise that seeks to break the logjam between the continental and analytic traditions. On the one hand, it is firmly rooted in the work of Ricoeur; on the other, it engages the work of Audi. Most importantly, it argues that epistemology can and should be rooted in a robust Trinitarian vision of divine action. This is a sophisticated, learned, and accessible volume that advances the discussion in ways that are both illuminating and surprising." William J. Abraham, Southern Methodist University.

Karen Baker-Fletcher here seeks to recover and renew that strong historic tie of black peoples to the land, sometimes broken by migration and urbanization. Cultivating the ecological side of black womanism, she combines a keen awareness of environmental racism with reflection on her own journey and a constructive theological vision. She works the biblical and literary metaphors of dust and spirit to address the embodiment of God, Spirit, Christ, creation, and humans and to fashion a powerful justice-oriented spirituality of creation.

Baker-Fletcher evinces a strong sense of God in nature, and its earnest, reflective character makes this small volume ideal for individual, adult study, or classroom use.

Humans have long wondered about the origin of the universe. And such questions are especially alive today as physicists offer metaphysical theories to account for the emergence of creation. Theists have attributed the universe s origin to divine activity, and many have said God created something from absolute nothingness. The venerable doctrine of "creatio ex nihilo" especially emphasizes God s initial creating activity. Some contributors to this book explore new reasons "creatio ex nihilo" should continue to be embraced today. But other contributors question the viability of creation from nothing and offer alternative initial creation options in its place. These new alternatives explore a variety of options in light of recent scientific work, new biblical scholarship, and both new and old theological traditions."

In the nineteenth and early twentieth centuries secular French scholars started re-engaging with religious ideas, particularly mystical ones. Mysticism in the French Tradition introduces key philosophical undercurrents and trajectories in French thought that underpin and arise from this engagement, as well as considering earlier French contributions to the development of mysticism. Filling a gap in the literature, the book offers critical reflections on French scholarship in terms of its engagement with its mystical and apophatic dimensions. A multiplicity of factors converge to shape these encounters with mystical theology: feminist, devotional and philosophical treatments as well as literary, historical, and artistic approaches. The essays draw these into conversation. Bringing together an international and interdisciplinary range of contributions from both new and established scholars, this book provides access to the melting pot out of which the mystical tradition in France erupted in the twenty-first century, and from which it continues to challenge theology today.

Humans have long wondered about the origin of the universe. And such questions are especially alive today as physicists offer metaphysical theories to account for the emergence of creation. Theists have attributed the universe s origin to divine activity, and many have said God created something from absolute nothingness. The venerable doctrine of "creatio ex nihilo" especially emphasizes God s initial creating activity. Some contributors to this book explore new reasons "creatio ex nihilo" should continue to be embraced today. But other contributors question the viability of creation from nothing and offer alternative initial creation options in its place. These new alternatives explore a variety of options in light of recent scientific work, new biblical scholarship, and both new and old theological traditions."

Richard Swinburne presents a substantially rewritten and updated edition of his most celebrated book. No other work has made a more powerful case for the probability of the existence of God. Swinburne argues compellingly that the existence of the universe, its law-governed nature and fine-tuning, human consciousness and moral awareness, and evidence of miracles and religious experience, all taken together (and despite the occurrence of pain and suffering), make it likely that there is a God.

David Coffey considers the full range of issues surrounding the Trinity, one of the central doctrines of Christian faith. He looks at these issues in historical and ecumenical context, with the goal of arriving at a balanced vision that incorporates the insights of both the Western and Eastern churches. In particular, he keeps in sight both the immanent aspect of the Trinity (the Godhead considered in itself) and the Trinity's economic aspect (its role within the economy of salvation). He also suggests a way to resolve the ecumenical problem of Filioquism vs. Monopatrism -- the issue that has divided East from West for nearly a millennium.

Few ideas have excited greater interest among theologians in recent decades than the idea of 'participation'. In thinking about creation, it is the notion that everything comes from, and depends upon, God, inviting the language of sharing, or of an exemplar and its images; in thinking about redemption, it points to the restoration of that image, and is expressed in the language of communion with God and with the redeemed community. In this volume, Andrew Davison considers these themes in unprecedented breadth, investigating the fundamental character of participation as it can be applied to a wide range of theological topics. Exploring what it means to know, to love, to do good, and to live together well, he shows how these ideas animate a particular understanding of human life and how we relate to the world around us. His book offers the most comprehensive survey of participation to date, contributing to detailed discussions of these themes among academic theologians.

In what sense is God one? How can those who worship Jesus Christ, his Father, and the Holy Spirit claim to be monotheists? These questions were answered by the early church, and their answering analogies, models, and language have come down to the church today. However, theology is not stagnant, and the twentieth century has seen several new models of the Trinity emerge. Many of these models have focused on the three persons without adequately considering the consequences for the unity of God. The One God seeks to develop an understanding of the unity of the Triune God by examining the positions put forward by Karl Rahner, Millard Erickson, John Zizioulas, and Wolfhart Pannenberg. After carefully presenting and critically examining each of these positions, this book offers a synthesis: an understanding of the unity of God that is historically informed, theologically adequate, internally coherent, and able to explain Christian monotheism in a new century. By affirming both the singular divine essence of God and the genuine, eternal interdependence of distinct divine persons in God, The One God affirms the personal and the natural levels of ontology, both crucial for understanding God, humanity, and the world.

A major work from one of today's leading theologians, Divine Empathy attempts to "think the unthinkable," how God comes forth actively and redemptively to meet the human situation. Apologetic but not polemical, Farley's work sympathetically engages yet moves beyond both the classical tradition as well as contemporary anti-theisms in formulating a concept of God that is strikingly original, intellectually honest, and comprehensive. Farley's treatise employs the "facticity of redemption," the actual experience of freedom and empowerment, as the primordial source for our thinking about God (Part 1), God-symbols (Part 2), and God's activity (Part 3), including the figure of Jesus. Farley's astute analysis leads inexorably to a view of divine creativity and empathy that is one of the more profound religious visions of our time.

First published in 1959, Our Experience of God examines the relationship between philosophy and religion. The author argues that, we cannot construct a religion for ourselves out of merely philosophical elements, and that the attempt to provide some philosophical or similar substitute for religion, as it normally presents itself, is misconceived. It brings themes like religion and belief; belief and mystery; religion and transcendence; history and dogma; material factors in religion; symbolism and tradition; art and religion; religion and morality; and encounter and immediacy, to show that the place of philosophy in religion is not to provide proofs for beliefs but to make more explicit for us what is the nature and status of the beliefs we do hold and commend to others. This book will be of interest to scholars and researchers of religion, philosophy, and theology.