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Books > Humanities > Religion & beliefs > General > Philosophy of religion > Nature & existence of God
"My road to atheism was paved by science...ironically, so was my later journey to God." Journalist and award-winning author of The Case for Christ Lee Strobel examines the idea that science isn't the enemy of faith, but that it provides a solid foundation for belief in God. New scientific discoveries point to the incredible complexity of our universe, a complexity best explained by the existence of a Creator. This six-session video study (DVD/digital video sold separately) invites participants to encounter the evidence of a Creator. Join Strobel in reexamining the theories that once led him away from God. Pastors, small group leaders, and individuals seeking resources that answer tough questions about the existence of God and the claims of rationality will find compelling answers in The Case for a Creator study, investigating probing questions like: Where do science and faith overlap or agree? As a form of knowledge, what are the weaknesses of science and rationality? How much can I depend on science while still have a thriving faith? Is faith in God ever based on rationality? Sessions include: Science and God Doubts about Darwinism The Evidence of Cosmology The Fine-tuning of the Universe The Evidence of Biochemistry The DNA and the Origin of Life Designed for use with the Case for a Creator Revised Video Study 9780310699606 (sold separately).
What is theology? What is the nature of God? How should we think about the relationships among the persons of the Trinity? In a carefully reasoned style Gerald Bray distills the essence of these questions and introduces readers to a theological understanding of the personal, trinitarian existence of God. Engaging classical and contemporary theology along the way, Bray also leads us into conversation with the Eastern Orthodox tradition, where he finds valuable insights sadly neglected by evangelical theology. Here is a substantial introduction to the nature and subject of God, and a compelling call for evangelicals to renew their commitment to the solid foundation of a truly trinitarian theology.
We were created to reflect something or Someone. What we behold, we reflect. The more we behold the Lord, the more we look like him--and the more we see his glory released into our lives and the lives of those around us. The glory of God is irresistible. Yet seeking to sense his presence or experience his glory for its own sake misses the point. His glory is the natural outpouring of a deep relationship with the Holy Spirit. In these pages, author and speaker Jennifer Eivaz shows how you can enter into more intimate fellowship with the Spirit of God, experience miraculous encounters, and begin to see more miracles, more deliverances, and more lives dramatically changed. Here is the inspiration you need to step into the supernatural and follow God's leading--and carry his glory to the darkest places and see his kingdom come.
A central problem for the non-specialist reader over the works of Hume today is that his ellifluous 18th century prose appears strange to our eyes and ears... What follows, therefore, is what the present editors did about it. The central purpose is to open to Hume's original target audience his writings on religious affairs; a subject which was of central importance to him - and which remains of perennial interest to humankind. David Hume's writings on history, politics and philosophy have shaped thought to this day. His bold scepticism ranged from common notions of the 'self' to criticism of standard theistic proofs. He insisted on grounding understandings of popular religious beliefs in human psychology rather than divine revelation, and he aimed to disentangle philosophy from religion in order to allow the former to pursue its own ends. In this book, Professors David W Purdie and Peter S Fosl decipher some of Hume's most challenging texts for the modern reader, while preserving the sharp intellect and undaunted nerve for which Hume is famous. Hume's spirit is brought alive for contemporary times and his writing is made accessible for its intended audience: the general public.
A Theology for a Mediated God introduces a new way to examine the shaping effects of media on our notions of God and divinity. In contrast to more conventional social-scientific methodologies and conversations about the relationship between religion and media, Dennis Ford argues that the characteristics we ascribe to a medium can be extended and applied metaphorically to the characteristics we ascribe to God-just as earlier generations attempted to comprehend God through the metaphors of father, shepherd, or mother. As a result, his work both challenges and bridges the gap between students of religion and media, and theology.
It would be very difficult to say how far a man may go in religion, and yet die in his sins; how much he may look like an heir of heaven, and yet be a child of wrath. Many unconverted men have a belief which is similar to faith, and yet it is not true faith. Certain persons exhibit pious affections which have the warmth of spiritual love; but are quite destitute of gracious life. Every grace can be counterfeited, even as jewels can be imitated The life of God within the soul creates an infinite difference between the man who has it and the man who has it not; and the point is, to make sure that we have this life. Are YOU sure that you have it? C.H. Spurgeon Many Christians seem to live their lives at less than 50% of their potential! But God has promises that apply to every believer no matter what their situation. If your life is lacking in promise then look to Gods promises to see what it could become. Spurgeons premise in this book is that many people who appear to be Christians are not fully living under Gods promises of salvation through Christ and of fruitful Christian living. This is an ideal book for those who are at church but who lack assurance of faith. Spurgeons style of writing is like his sermons direct, profound, vividly illustrated and faithdirecting. That is why his books have sold in the tens of millions and are still published for Christians today as relevant now because the content reflects eternal truths.
In recent years, modern science has discovered that the underlying structural details of the entire universe have been 'fine-tuned' toward the goal of producing biological life. Revolutionizing our conception of the relationship between science and religion, God and the New Cosmology uses scientific evidence to prove the existence of God beyond a reasonable doubt.
• What if Thousands of years before Christianity Pagans had also worshipped a Son of God? Drawing on the cutting edge of modern scholarship, this astonishing book will change everything you ever thought you ever thought you knew about Christianity. 'Book of the Year'
Following the footsteps of the Masters of Carmel, Fr. Marie-Eugene opens up the paths of contemplation and holiness to all, in the midst of ordinary life. This is a classic for all interested in Carmelite spirituality.
The classic "All" series books have graced the shelves of pastors,
students, and laypeople alike for decades. All about The Holy
Spirit continues in the series' tradition of offering a faithful
and comprehensive treatment of biblical subjects.
In "The Anointing," Benny Hinn shows those of you who hunger for this precious anointing on your life how to prepare for it and the marvelous effects God's touch will have on your life. "The Anointing" picks up where the international bestseller "Good Morning, Holy Spirit" leaves off - leading you to a vital, life-changing experience with the Father, Son, and Holy Spirit and introducing you to the power of God so you can act in that power.
This book makes a major contribution to contemporary theological
and philosophical debates, bridging scriptural and metaphysical
approaches to the triune God.
One of this century's most eminent theologians addresses the eternal questions of the relationship of good and evil, linking the story of Job to the lives of the poor and oppressed of our world.
This is a collection of meditative short stories inspired by the Bible and the cycle of the Christian year. There are stories on such themes as the creation, fall, search for God in the wilderness, Christmas, Pentecost and the Ascension. This book will enable the reader to rediscover the power and beauty of the Bible itself and add a new dimension to prayer and worship.
This ground-breaking book provides a new perspective on Christian
practices of silence.
Rachel Muers, a significant Quaker theologian, develops a theological understanding of communication to which a "responsible silence" is central. In doing so, she engages with the key issues raised for Christian theology by feminist thought, and develops an original reading of significant aspects of the theology and ethics of Dietrich Bonhoeffer. She also presents a challenge, from the perspective of Christian theology and practice, to a communicative environment dominated by wars of words. The central theological claim explored in the book is that God listens, and that God's listening is integral to who God is.
Throughout history, arguments for and against the existence of God have been largely confined to philosophy and theology, while science has sat on the sidelines. Despite the fact that science has revolutionized every aspect of human life and greatly clarified our understanding of the world, somehow the notion has arisen that it has nothing to say about the possibility of a supreme being, which much of humanity worships as the source of all reality. This book contends that, if God exists, some evidence for this existence should be detectable by scientific means, especially considering the central role that God is alleged to play in the operation of the universe and the lives of humans. Treating the traditional God concept, as conventionally presented in the Judeo-Christian and Islamic traditions, like any other scientific hypothesis, physicist Stenger examines all of the claims made for God's existence. He considers the latest Intelligent Design arguments as evidence of God's influence in biology. He looks at human behavior for evidence of immaterial souls and the possible effects of prayer. He discusses the findings of physics and astronomy in weighing the suggestions that the universe is the work of a creator and that humans are God's special creation. After evaluating all the scientific evidence, Stenger concludes that beyond a reasonable doubt the universe and life appear exactly as we might expect if there were no God. This paperback edition of the New York Times bestselling hardcover edition contains a new foreword by Christopher Hitchens and a postscript by the author in which he responds to reviewers' criticisms of the original edition.
The Darwinian Revolution-the change in thinking sparked by Charles Darwin's On the Origin of Species, which argued that all organisms including humans are the end product of a long, slow, natural process of evolution rather than the miraculous creation of an all-powerful God-is one of the truly momentous cultural events in Western Civilization. Darwinism as Religion is an innovative and exciting approach to this revolution through creative writing, showing how the theory of evolution as expressed by Darwin has, from the first, functioned as a secular religion. Drawing on a deep understanding of both the science and the history, Michael Ruse surveys the naturalistic thinking about the origins of organisms, including the origins of humankind, as portrayed in novels and in poetry, taking the story from its beginnings in the Age of Enlightenment in the 18th century right up to the present. He shows that, contrary to the opinion of many historians of the era, there was indeed a revolution in thought and that the English naturalist Charles Darwin was at the heart of it. However, contrary also to what many think, this revolution was not primarily scientific as such, but more religious or metaphysical, as people were taken from the secure world of the Christian faith into a darker, more hostile world of evolutionism. In a fashion unusual for the history of ideas, Ruse turns to the novelists and poets of the period for inspiration and information. His book covers a wide range of creative writers - from novelists like Voltaire and poets like Erasmus Darwin in the eighteenth century, through the nineteenth century with novelists including Elizabeth Gaskell, George Eliot, Thomas Hardy, Henry James and H. G. Wells and poets including Robert Browning, Alfred Tennyson, Walt Whitman, Emily Dickinson and Gerard Manley Hopkins, and on to the twentieth century with novelists including Edith Wharton, D. H. Lawrence, John Steinbeck, William Golding, Graham Greene, Ian McEwan and Marilynne Robinson, and poets including Robert Frost, Edna St Vincent Millay and Philip Appleman. Covering such topics as God, origins, humans, race and class, morality, sexuality, and sin and redemption, and written in an engaging manner and spiced with wry humor, Darwinism as Religion gives us an entirely fresh, engaging and provocative view of one of the cultural highpoints of Western thought.
With the help of in-depth essays from some of the world's leading philosophers, The Blackwell Companion to Natural Theology explores the nature and existence of God through human reason and evidence from the natural world. * Provides in-depth and cutting-edge treatment of natural theology's main arguments * Includes contributions from first-rate philosophers well known for their work on the relevant topics * Updates relevant arguments in light of the most current, state-of-the-art philosophical and scientific discussions * Stands in useful contrast and opposition to the arguments of the 'new atheists'
Centuries before anyone could make sense of these fantastic warnings, the prophets declared that the mysteries of Revelation would not be understood until the Last Days. Verse by verse and chapter by chapter, Jack Van Impe, reviews John's portrait of history's final claims.
"God and the Problem of Evil" considers the question of whether the
amount of seemingly pointless malice and suffering in our world
counts against the rationality of belief in God, a being who is
understood to be all-powerful, all-knowing, and perfectly good.
Beginning with historically significant essays by Leibniz and
Hume, the book then focuses on contemporary discussions of the
problem of evil. The volume concludes with three important articles
that sketch an explanation of why God might need to permit the
terrible evils that abound in our world. The study of these essays and replies will provide students with a thorough understanding of the central issues involved in the problem of evil.
The last work published by Moses Mendelssohn during his lifetime, Morning Hours (1785) is also the most sustained presentation of his mature epistemological and metaphysical views, all elaborated in the service of presenting proofs for the existence of God. But Morning Hours is much more than a theoretical treatise. It also plays a central role in the drama of the Pantheismusstreit, Mendelssohn's "dispute" with F. H. Jacobi over the nature and scope of Lessing's attitude toward Spinoza and "pantheism." As the latest salvo in a war of texts with Jacobi, Morning Hours is also Mendelssohn's attempt to set the record straight regarding his beloved Lessing in this connection, not least by demonstrating the absence of any practical (i.e., religious or moral) difference between theism and a "purified pantheism."
The dialogue continues . . . When Neale Donald Walsch was experiencing one of the lowest points of his life, he decided to write a letter to God. What he did not expect was a response, with extraordinary answers covering all aspects of human existence - from happiness to money, to faith. The resulting book, Conversations with God, was an instant bestseller on publication in 1995 and has since sold millions of copies world-wide, changing countless lives everywhere. Conversations with God: Book 2 is the second volume of the original Conversations with God trilogy that expands to deal with the more global topics of geopolitical and metaphysical life on the planet, and the challenges facing the world. This incredible series contains answers that will change you, your life and the way you view others. Also by Neale Donald Walsch and available from Hodder & Stoughton: Conversations with God, Books 1 and 3, Communion with God, Friendship with God, Applications for Living and Meditations from Conversations with God, Book 1.
In the Old Testament, God wrestles with a man (and loses). In the Talmud, God wriggles his toes to make thunder and takes human form to shave the king of Assyria. In the New Testament, God is made flesh and dwells among humans. For religious thinkers trained in Greek philosophy and its deep distaste for matter, sacred scripture can be distressing. A philosophically respectable God should be untainted by sensuality, yet the God of sacred texts is often embarrassingly sensual. Setting experts' minds at ease was neither easy nor simple, and often faith and logic were stretched to their limits. Focusing on examples from both Christian and Jewish sources, from the Bible to sources from the Late Middle Ages, Aviad Kleinberg examines the way Christian and Jewish philosophers, exegetes, and theologians attempted to reconcile God's supposed ineffability with numerous biblical and postbiblical accounts of seeing, hearing, smelling, touching, and even tasting the almighty. The conceptual entanglements ensnaring religious thinkers, and the strange, ingenious solutions they used to extricate themselves, tell us something profound about human needs and divine attributes, about faith, hope, and cognitive dissonance.
Contemporary Jews often find meaning in Judaism's family and communal orientation, its beautiful rituals, its enriching culture, its sense of ethnic rootedness, and its moral values. For the classical Jewish tradition, however, all of these features of Judaism depend on a belief in God. Since many modern Jews do not know what to make of that belief, it is often ignored. They may be inspired by Judaism's high regard for education and its passion for justice, but their belief in God rests on childhood images of the Almighty. They are often embarrassed and uneasy, for they sense that their attachment to Judaism may be based upon intellectual quicksand. |
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