With the help of in-depth essays from some of the world's leading philosophers, The Blackwell Companion to Natural Theology explores the nature and existence of God through human reason and evidence from the natural world. * Provides in-depth and cutting-edge treatment of natural theology's main arguments * Includes contributions from first-rate philosophers well known for their work on the relevant topics * Updates relevant arguments in light of the most current, state-of-the-art philosophical and scientific discussions * Stands in useful contrast and opposition to the arguments of the 'new atheists'

Through meticulous research and use of numerous primary sources, James Monti has produced a major work on the life and writings of the popular statesman, humanist, and saint, Thomas More. He presents a fresh portrait with new insights on the deep spiritual convictions of this Lord Chancellor of England, as well as the tumultuous times in which he lived.

In recent years, modern science has discovered that the underlying structural details of the entire universe have been 'fine-tuned' toward the goal of producing biological life. Revolutionizing our conception of the relationship between science and religion, God and the New Cosmology uses scientific evidence to prove the existence of God beyond a reasonable doubt.

Telling the truth about God without excluding anyone is a challenge to the Quaker community. Drawing on the author's academic research into Quaker uses of religious language and her teaching to Quaker and academic groups, Rhiannon Grant aims to make accessible some key theological and philosophical insights. She explains that Quakers might sound vague but are actually making clear and creative theological claims. Theology isn't just for wordy people or intellectuals, it's for everyone. And that's important because our religious language is related to, not separate from, our religious experience. It also becomes clear that denying other people's claims often leads to making your own and that even apparently negative positions can also be making positive statements. How do Quakers tell the truth about God? This book explores this key theological process through fourteen short chapters. As Quakers, we say that we know some things, but not very much, about God, and that we are in a constant process of trying to improve our ways of saying what we do know.

In modern times, the Christian faith's claim to possess a unique revelation of God has faced numerous challenges. A central issue has been the role of the Bible. While some have continued to defend the view that the Bible, inspired by God, is his self-revelation in a direct way, others have argued that God's revelation is to be found primarily in his actions, or in the person of Jesus Christ, rather than in the Scriptures as such. In a fresh approach, Peter Jensen argues that it is better to follow the biblical categories of the knowledge of God and the gospel, rather than to start from 'revelation' as an abstract concept. First Dr Jensen focuses on revelation, whether 'special' or 'general', from the viewpoint of the knowledge of God through the gospel. Next, he examines the nature and authority of Scriptures and our approach to reading it. Finally, he turns to the revelatory work of the Holy Spirit through illumination. The result is a creative and compelling exposition of the evangelical understanding of revelation for the contemporary scene.

This book makes a major contribution to contemporary theological and philosophical debates, bridging scriptural and metaphysical approaches to the triune God.
Bridges the gap between scriptural and metaphysical approaches to biblical narratives.
Retrieves Aquinas's understanding of theology as contemplative wisdom.
Structured around Aquinas's treatise on the triune God in his 'Summa Theologiae'.
Argues that intellectual contemplation is part of a broader spiritual journey towards a better understanding of God.
Contributes to the current resurgence of Thomistic theology in both Protestant and Catholic circles.

Posing the hard questions about love that rankle the heart, Peter Kreeft never settles for easy answers. He exposes today's superficial attitudes about love to lead people to a deeper understanding of what it means to be loved by God, addressing these issues and many more:
- How can I really know God's love for me?
- If God is love, why do bad things happen to good people?

"God and the Problem of Evil" considers the question of whether the amount of seemingly pointless malice and suffering in our world counts against the rationality of belief in God, a being who is understood to be all-powerful, all-knowing, and perfectly good.

Beginning with historically significant essays by Leibniz and Hume, the book then focuses on contemporary discussions of the problem of evil. The volume concludes with three important articles that sketch an explanation of why God might need to permit the terrible evils that abound in our world.

The study of these essays and replies will provide students with a thorough understanding of the central issues involved in the problem of evil.

This is a collection of meditative short stories inspired by the Bible and the cycle of the Christian year. There are stories on such themes as the creation, fall, search for God in the wilderness, Christmas, Pentecost and the Ascension. This book will enable the reader to rediscover the power and beauty of the Bible itself and add a new dimension to prayer and worship.

This ground-breaking book provides a new perspective on Christian practices of silence.

Rachel Muers, a significant Quaker theologian, develops a theological understanding of communication to which a "responsible silence" is central. In doing so, she engages with the key issues raised for Christian theology by feminist thought, and develops an original reading of significant aspects of the theology and ethics of Dietrich Bonhoeffer. She also presents a challenge, from the perspective of Christian theology and practice, to a communicative environment dominated by wars of words. The central theological claim explored in the book is that God listens, and that God's listening is integral to who God is.

This text is a radical representation of the Christian faith for the 21st century. Following the example of the Old Testament prophets and the first-century Christians it overturns received ideas about God. God is not an invisible person "out there" somewhere, but lives in the human heart and mind as "the sum of all our values and ideals" guiding and inspiring our lives.

A recent string of popular-level books written by the New Atheists have leveled the accusation that the God of the Old Testament is nothing but a bully, a murderer, and a cosmic child abuser. This viewpoint is even making inroads into the church. How are Christians to respond to such accusations? And how are we to reconcile the seemingly disconnected natures of God portrayed in the two testaments?
In this timely and readable book, apologist Paul Copan takes on some of the most vexing accusations of our time, including:

God is arrogant and jealous
God punishes people too harshly
God is guilty of ethnic cleansing
God oppresses women
God endorses slavery
Christianity causes violence
and more

Copan not only answers God's critics, he also shows how to read both the Old and New Testaments faithfully, seeing an unchanging, righteous, and loving God in both.

In the Old Testament, God wrestles with a man (and loses). In the Talmud, God wriggles his toes to make thunder and takes human form to shave the king of Assyria. In the New Testament, God is made flesh and dwells among humans. For religious thinkers trained in Greek philosophy and its deep distaste for matter, sacred scripture can be distressing. A philosophically respectable God should be untainted by sensuality, yet the God of sacred texts is often embarrassingly sensual. Setting experts' minds at ease was neither easy nor simple, and often faith and logic were stretched to their limits. Focusing on examples from both Christian and Jewish sources, from the Bible to sources from the Late Middle Ages, Aviad Kleinberg examines the way Christian and Jewish philosophers, exegetes, and theologians attempted to reconcile God's supposed ineffability with numerous biblical and postbiblical accounts of seeing, hearing, smelling, touching, and even tasting the almighty. The conceptual entanglements ensnaring religious thinkers, and the strange, ingenious solutions they used to extricate themselves, tell us something profound about human needs and divine attributes, about faith, hope, and cognitive dissonance.

This book offers a clear and constructive account of the nature and attributes of God. It addresses the doctrine of God from exegetical, historical, and constructive-theological perspectives, bringing the biblical portrayal of God in relationship to the world into dialogue with prominent philosophical and theological questions. The book engages questions such as: Does God change? Does God have emotions? Does God know the future? Is God entirely good and loving? How can God be one and three? Chapters correspond to the major metaphysical and moral attributes of God.

Dietrich Bonhoeffer's dramatic biography, a son of privilege who suffered imprisonment and execution after involving himself in a conspiracy to kill Hitler and overthrow the Third Reich, has helped make him one of the most influential Christian figures of the twentieth century. But before he was known as a martyr or a hero, he was a student and teacher of theology. This book examines the academic formation of Dietrich Bonhoeffer's theology, arguing that the young Bonhoeffer reinterpreted for a modern intellectual context the Lutheran understanding of the 'person' of Jesus Christ. In the process, Bonhoeffer not only distinguished himself from both Karl Barth and Karl Holl, whose dialectical theology and Luther interpretation respectively were two of the most important post-World War I theological movements, but also established the basic character of his own 'person-theology.' Barth convinces Bonhoeffer that theology must understand revelation as originating outside the human self in God's freedom. But whereas Barth understands revelation as the act of an eternal divine subject, Bonhoeffer treats revelation as the act and being of the historical person of Jesus Christ. On the basis of this person-concept of revelation, Bonhoeffer rejects Barth's dialectical thought, designed to respect the distinction between God and world, for a hermeneutical way of thinking that begins with the reconciliation of God and world in the person of Christ. Here Bonhoeffer mines a Lutheran understanding of the incarnation as God's unreserved entry into history, and the person of Christ as the resulting historical reconciliation of opposites. This also distinguishes Bonhoeffer's Lutheranism from that of Karl Holl, one of Bonhoeffer's teachers in Berlin, whose location of justification in the conscience renders the presence of Christ superfluous. Against this, Bonhoeffer emphasizes the present person of Christ as the precondition of justification. Through these critical conversations, Bonhoeffer develops the features of his person-theology--a person-concept of revelation and a hermeneutical way of thinking--which remain constant despite the sometimes radical changes in his thought.

Discover the astonishing evidence for intelligent design in this New York Times bestselling book by award-winning journalist Lee Strobel. "My road to atheism was paved by science . . . but, ironically, so was my later journey to God," Strobel says. During his academic years, Lee Strobel became convinced that God was obsolete, a belief that colored his journalism career. Science had made the idea of a Creator irrelevant--or so Strobel thought. But today science points in a different direction. A diverse and impressive body of research has increasingly supported the conclusion that the universe was intelligently designed. At the same time, Darwinism has faltered in the face of concrete facts and hard reason. Has science discovered God? At the very least, it's giving faith an immense boost, as new findings emerge about the incredible complexity of our universe. Join Strobel as he reexamines the theories that once led him away from God. Through his compelling and highly readable account, you'll encounter the mind-stretching discoveries from cosmology, cellular biology, DNA research, astronomy, physics, and human consciousness that present compelling evidence in The Case for a Creator. Also available: The Case for a Creator small group video study and study guide, Spanish edition, kids' edition, student edition, and more.

Marx, Nietzche, and Freud are among the most influential of modern atheists. The distinctive feature of their challenge to theistic and specifically Christian belief is expressed by Paul Ricoeur when he calls them the "masters of suspicion." While skepticism directs its critique to the truth or evidential basis of belief, suspicion asks two different, intimately intertwined questions: what are the motives that lead to this belief? and what function does it play, what work does it do for the individuals and communities that adopt it. What suspicion suspects is that the survival value of religious beliefs depends on satisfying desires and interests that the believing soul and the believing community are not eager to acknowledge because they violate the values they profess, as when, for example, talk about justice is a mask for deep-seated resentment and the desire for revenge. For this reason, the hermeneutics of suspicion is a theory, or group of theories, of self-deception: ideology critique in Marx, genealogy in Nietzsche, and psychoanalysis in Freud. Suspicion and Faith argues that the appropriate religious response ("the religious uses of modern atheism") to these critiques is not to try to refute or deflect them, but rather to acknowledge their force in a process of self-examination.

For over a decade, Motherpeace has been an inspiration and oracle for women all over the world. Motherpeace recovers the positive, nurturing peace-oriented values of prepatriarchal times, and brilliantly combines art, history, mythology, folklore, philosophy, and comparative religion with an informed spiritual and feminist perspective.

Vicki Noble challenges us to celebrate our ancient peaceful heritage and to reclaim our right as a people to a life without war. The book is a vision of hope and transformation, made even more powerful by the vibrant pictorial images of the seventy-eight Motherpeace tarot cards.

Motherpeace shows how traditional myths and symbols can provide ideas and images for understanding the meaning and power of the Goddess for women and men today.

Contemporary Jews often find meaning in Judaism's family and communal orientation, its beautiful rituals, its enriching culture, its sense of ethnic rootedness, and its moral values. For the classical Jewish tradition, however, all of these features of Judaism depend on a belief in God. Since many modern Jews do not know what to make of that belief, it is often ignored. They may be inspired by Judaism's high regard for education and its passion for justice, but their belief in God rests on childhood images of the Almighty. They are often embarrassed and uneasy, for they sense that their attachment to Judaism may be based upon intellectual quicksand.

Christianity has traditionally claimed to have the unique truth about God. But Christians have been challenged for two thousand years by the existence of genuine devotion, goodness, and insight in other faiths. This book gives a guide to different ways of understanding the relationship between faiths, investigating the origins, strengths, and weaknesses of popular views. It concludes that the best way forward is honestly to admit that no faith has a full understanding of God. Christianity, like other faiths, is a provisional attempt to understand God, and should have the humility to recognise the limitations of its vision.This humility should lead Christians to recognise that other faiths may get things right, and equally that Christianity may get things wrong. Rather than placing their own faith on a unique pedestal, Christians should recognise that all faiths operate on a level playing field, and have much to learn from each other. If believers in different faiths can take this approach to each other, they can move forward together to build understanding, and to resist fundamentalism and religious conflict.

• What if Thousands of years before Christianity Pagans had also worshipped a Son of God?
• What if this Pagan saviour was also born of a virgin on the 25th of December before three Shepherds, turned water into wine, died and resurrected at Easter, and offered his body and blood as a Holy Communion?
• What if these Pagan myths had been rewritten as the gospel of Jesus Christ?
• What if there were absolutely no evidence for the existence of an historical Jesus?
• What if the earliest Christians knew that the Jesus story was a myth?
• What if the truth has been kept from us by the greatest cover-up in history?

Drawing on the cutting edge of modern scholarship, this astonishing book will change everything you ever thought you ever thought you knew about Christianity.

'Book of the Year'
FIONA PITT-KEIGHLEY, 'Daily Telegraph'

In Omnisubjectivity: A Defense of a Divine attribute, Linda Zagzebski reflects on how the modern discovery of subjectivity should influence the way we think about God's attributes. Her examination of recent conceptions of omnipresence and omniscience reveals that if God truly has all possible cognitive perfections, then a new attribute should rightly be applied to God which the 'traditional attributes' do not address: omnisubjectivity. Zagzebski describes omnisubjectivity as the complete and accurate grasp of every conscious state of every conscious being from that being's first person perspective. Thus, God is not only omniscient, knowing that Mary sees red. But God is omnisubjective, knowing, from the first person perspective, the quality, qualia, and phenomenal consciousness of what it is like for Mary to see red. In this intriguing lecture, Zagzebski examines exactly why God must be omnisubjective and addresses the possible moral and ethical concerns of what it means for God to be fully present in His creatures' subjectivity.

The question of the cosmic reality of Christ is central to modern Christian awareness. We see lively debate about Christ's nature in relation to the earth and creation, not only within the church itself but also in more speculative areas of thinking and feeling, such as creation spirituality and the New Age movement. The works of Teilhard de Chardin and Fritjof Capra have stimulated many to think spiritually about the created world and the part of humankind in its evolution. These issues were also illuminated by Rudolf Steiner in his Christology which placed the Incarnation at a pivotal point of earthly evolution.

In "God After Darwin, "eminent theologian John F. Haught argues that the ongoing debate between Darwinian evolutionists and Christian apologists is fundamentally misdirected: Both sides persist in focusing on an explanation of underlying design and order in the universe. Haught suggests that what is lacking in both of these competing ideologies is the notion of novelty, a necessary component of evolution and the essence of the unfolding of the divine mystery. He argues that Darwin's disturbing picture of life, instead of being hostile to religion-as scientific skeptics and many believers have thought it to be-actually provides a most fertile setting for mature reflection on the idea of God. Solidly grounded in scholarship, Haught's explanation of the relationship between theology and evolution is both accessible and engaging. The second edition of "God After Darwin "features an entirely new chapter on the ongoing, controversial debate between intelligent design and evolution, including an assessment of Haught's experience as an expert witness in the landmark case of "Kitzmiller v. Dover Area School District "on teaching evolution and intelligent design in schools.