A Theology for a Mediated God introduces a new way to examine the shaping effects of media on our notions of God and divinity. In contrast to more conventional social-scientific methodologies and conversations about the relationship between religion and media, Dennis Ford argues that the characteristics we ascribe to a medium can be extended and applied metaphorically to the characteristics we ascribe to God-just as earlier generations attempted to comprehend God through the metaphors of father, shepherd, or mother. As a result, his work both challenges and bridges the gap between students of religion and media, and theology.

William O'Malley provides persuasive answers to questions raised by the "new atheists," authors like Christopher Hitchens (God Is Not Great) and Richard Dawkins (The God Delusion) whose certitude that there is no God has sparked a national conversation between religious and scientific worldviews. Fr. O'Malley addresses the core issues with philosophical conviction and goes beyond the debate with heartfelt understanding for individuals, like himself, who sometimes doubt but always seek grace, understanding and truth. Help My Unbelief helps believers (and belief includes occasional doubt) to understand the issues, tolerate ambiguity in their lives, and continue their quest to see the invisible and know the unknowable. Knowing trumps believing. And O'Malley shows that there is a way of knowing that transcends argument and offers the possibility of moral certitude and certain assurance.

In a culture firmly grounded in scientific thought, it has become common to think of "God" as the label we use for natural law, the creative, organizational forces in the universe, rather than as a great, omniscient Being. Is it possible to imagine such a God as being conscious? This is the question at the heart of this book. Through an exploration of human consciousness, emergence theory, and Jewish thought and belief, David Nelson constructs an intriguing new model by which we may think about God as a sentient Self without sacrificing our commitment to rationality. This bold, innovative approach will challenge believers and skeptics alike, and will lead readers of all faiths to think deeply about God, community, and the experience of being human.

God in the Age of Science? is a critical examination of strategies for the philosophical defence of religious belief. The main options may be presented as the end nodes of a decision tree for religious believers. The faithful can interpret a creedal statement (e.g. 'God exists') either as a truth claim, or otherwise. If it is a truth claim, they can either be warranted to endorse it without evidence, or not. Finally, if evidence is needed, should its evidential support be assessed by the same logical criteria that we use in evaluating evidence in science, or not? Each of these options has been defended by prominent analytic philosophers of religion. In part I Herman Philipse assesses these options and argues that the most promising for believers who want to be justified in accepting their creed in our scientific age is the Bayesian cumulative case strategy developed by Richard Swinburne. Parts II and III are devoted to an in-depth analysis of this case for theism. Using a 'strategy of subsidiary arguments', Philipse concludes (1) that theism cannot be stated meaningfully; (2) that if theism were meaningful, it would have no predictive power concerning existing evidence, so that Bayesian arguments cannot get started; and (3) that if the Bayesian cumulative case strategy did work, one should conclude that atheism is more probable than theism. Philipse provides a careful, rigorous, and original critique of theism in the world today.

This study is a new look at the question of how God can act upon the world, and whether the world can affect God, examining contemporary work on the metaphysics of causation and laws of nature, and current work in the theory of knowledge and mysticism. It has been traditional to address such questions by appealing to God's omnipotence and omniscience, but this book claims that this is useless unless it can be shown how these two powers "work." Instead of treating the familiar problems associated with omnipotence and omniscience, this book asks directly whether, and how, causal interactions between God and His world could occur: both between God and the physical world (miracles) and between God and other minds (mystical experience), as well as between the world and God (divine perception). Fales examines current thinking (which is diverse) about the very nature of causation, laws of nature, and agency.

Contemporary discussions of problems of selfhood and knowledge have offered a wide range of solutions, from calls for a new Enlightenment (in the face of the resurgence of myth and the irrational), to attempts to "re-enchant the world" (in the face of the growth of an impersonal instrumental Reason). In "Between Vision and Obedience - Rethinking Theological Epistemology," George Ille offers a theological response to these competing views, with the specific purpose of evaluating the present state of epistemological rationality in theology. Ille anchors his concerns historically and thematically through the work of the philosophers Paul Ricouer and G.F.W. Hegel. Invoking theological insights from Eastern and Western philosophies, and seeking recourse to a number of philosophers and theologians from both the continental and analytical traditions, he traces the contours of a theological rationality freed from both modern and post-modern hermeneutical anxieties. He proposes a rationality that follows the drama of God's engagement with the world through dying and resurrection, ascesis and abundance, suffering witness and eucharistic communion. This important text challenges and reframes existing theological and philosophical engagements with hermeneutics and epistemology. The new critical perspective it offers will be an invaluable resource for academics and scholars across the humanities. George Ille is Affiliate Professor of Theology and Philosophy at Asbury Theological Seminary. "George Ille is a fine scholar and a creative mind. His book breaks new ground by both examining a wide range of attempts (and failures) to connect theology and epistemology and by offering insights into the exploration of an explicitly theological epistemology." Paul Copan, Palm Beach Atlantic University. "This is an exceptionally bold exercise that seeks to break the logjam between the continental and analytic traditions. On the one hand, it is firmly rooted in the work of Ricoeur; on the other, it engages the work of Audi. Most importantly, it argues that epistemology can and should be rooted in a robust Trinitarian vision of divine action. This is a sophisticated, learned, and accessible volume that advances the discussion in ways that are both illuminating and surprising." William J. Abraham, Southern Methodist University.

Humans have long wondered about the origin of the universe. And such questions are especially alive today as physicists offer metaphysical theories to account for the emergence of creation. Theists have attributed the universe s origin to divine activity, and many have said God created something from absolute nothingness. The venerable doctrine of "creatio ex nihilo" especially emphasizes God s initial creating activity. Some contributors to this book explore new reasons "creatio ex nihilo" should continue to be embraced today. But other contributors question the viability of creation from nothing and offer alternative initial creation options in its place. These new alternatives explore a variety of options in light of recent scientific work, new biblical scholarship, and both new and old theological traditions."

In recent decades, scientific theories have postulated the existence of many universes beyond our own. The details and implications of these theories are hotly contested. Some philosophers argue that these scientific models count against the existence of God. Others, however, argue that if God exists, a multiverse is precisely what we should expect to find. Moreover, these philosophers claim that the idea of a divinely created multiverse can help believers in God respond to certain arguments for atheism. These proposals are, of course, also extremely controversial. This volume collects together twelve newly published essays two by physicists, and ten by philosophers that discuss various aspects of this issue. Some of the essays support the idea of a divinely created multiverse; others oppose it. Scientific, philosophical, and theological issues are considered."

Humans have long wondered about the origin of the universe. And such questions are especially alive today as physicists offer metaphysical theories to account for the emergence of creation. Theists have attributed the universe s origin to divine activity, and many have said God created something from absolute nothingness. The venerable doctrine of "creatio ex nihilo" especially emphasizes God s initial creating activity. Some contributors to this book explore new reasons "creatio ex nihilo" should continue to be embraced today. But other contributors question the viability of creation from nothing and offer alternative initial creation options in its place. These new alternatives explore a variety of options in light of recent scientific work, new biblical scholarship, and both new and old theological traditions."

Medieval masters Thomas Aquinas and Meister Eckhart considered problems inherent to speaking of God, exploring how religious language might compromise God's transcendence or God's immanence ultimately hindering believers in their journey of faith seeking understanding. Going beyond ordinary readings of Aquinas and building a foundation for further insights into the works of both theologians, this book draws out the implications of the thought of Eckhart and Aquinas for contemporary issues, including ecumenical and inter-religious dialogue, liturgy and prayer, and religious inclusivity. Reading Aquinas and Eckhart in light of each other reveals the profound depth and orthodoxy of both of these scholars and provides a novel approach to many theological and practical religious issues.

David Coffey considers the full range of issues surrounding the Trinity, one of the central doctrines of Christian faith. He looks at these issues in historical and ecumenical context, with the goal of arriving at a balanced vision that incorporates the insights of both the Western and Eastern churches. In particular, he keeps in sight both the immanent aspect of the Trinity (the Godhead considered in itself) and the Trinity's economic aspect (its role within the economy of salvation). He also suggests a way to resolve the ecumenical problem of Filioquism vs. Monopatrism -- the issue that has divided East from West for nearly a millennium.

In what sense is God one? How can those who worship Jesus Christ, his Father, and the Holy Spirit claim to be monotheists? These questions were answered by the early church, and their answering analogies, models, and language have come down to the church today. However, theology is not stagnant, and the twentieth century has seen several new models of the Trinity emerge. Many of these models have focused on the three persons without adequately considering the consequences for the unity of God. The One God seeks to develop an understanding of the unity of the Triune God by examining the positions put forward by Karl Rahner, Millard Erickson, John Zizioulas, and Wolfhart Pannenberg. After carefully presenting and critically examining each of these positions, this book offers a synthesis: an understanding of the unity of God that is historically informed, theologically adequate, internally coherent, and able to explain Christian monotheism in a new century. By affirming both the singular divine essence of God and the genuine, eternal interdependence of distinct divine persons in God, The One God affirms the personal and the natural levels of ontology, both crucial for understanding God, humanity, and the world.

Few ideas have excited greater interest among theologians in recent decades than the idea of 'participation'. In thinking about creation, it is the notion that everything comes from, and depends upon, God, inviting the language of sharing, or of an exemplar and its images; in thinking about redemption, it points to the restoration of that image, and is expressed in the language of communion with God and with the redeemed community. In this volume, Andrew Davison considers these themes in unprecedented breadth, investigating the fundamental character of participation as it can be applied to a wide range of theological topics. Exploring what it means to know, to love, to do good, and to live together well, he shows how these ideas animate a particular understanding of human life and how we relate to the world around us. His book offers the most comprehensive survey of participation to date, contributing to detailed discussions of these themes among academic theologians.

Ambitious, controversial and absorbing, God and the Universe tackles the highly-charged issue of God's relevance in the light of new scientific thinking on cosmology. Engaging with poststructuralism, ethics, mathematics, and philosophy through the ages, this persuasively argued book reinvigorates religious debate for the new millennium.

In this book, B. Jill Carroll uses the nature writing of Annie Dillard and the philosophical categories of Emmanual Levinas to critique the models of God that drive contemporary political theologies, especially feminist and liberation theologies. These political theologies ignore the amoral and often harsh aspects of our existence in the natural world, even though they often align God with the cosmos. Political theologies excise from their models of God all notions of violence, indifference to social justice or general amorality in favor of models that support and advance specific social, political and economic ideologies. Such "domestication" of God does not do justice to the hard facts of our existence in the natural world, nor does it fully plumb the depths of using nature to metaphorize God. Furthermore, Carroll argues that current political models of God do not survive the most important critiques of religion in the modern era, namely those leveled by Feuerbach, Freud and Nietzsche. Instead, the "God of the oppressed" stands tall among any number of gods that exist primarily as projections of our best selves, illusions rooted in wish fulfillment, and attempts to further our own personal goals by claiming the universe is on our side. The Savage Side offers us a glimpse of a natural theology uninterested in apologetics, but thoroughly obsessed with using the natural world as a springboard for describing God. The God that emerges is wildly beautiful, terrifyingly indifferent to political or moral ideology, the consummate Other, and the ultimate ground of our being. This book demands to be read by anyone interested in the relationship between religion and politics, especially those who have given themselves to the cause of social justice in the name of God. Readers will be challenged to let go of comfortable, but outdated notions of deity despite their convenience for the advancement of certain social and political goals, like gay and lesbian rights, women's rights, or third world liberation. I

Recapture the joy of being a child and apply it to your relationship with God. Ask the difficult questions about faith, then just take Jesus at His word. Includes discussion guide.

At the beginning of the thirteenth century the recovery by western Christendom from the Arabs, Jews and Greeks of the metaphysical treatises of Aristotle, and their translation into Latin, caused a ferment in the intellectual world comparable to that produced by Darwin in the nineteenth century. To vindicate traditional methodoxy Albertus Magnus undertook to harmonize the doctrines of the Church with the Peripatetic philosophy, and this work was carried to its conclusion by his pupil, St Thomas Aquinas, with such success that the latter has become the official philosopher of Roman Catholicism. The system of Aquinas centres in his conception of God, to the exposition and criticism of which this book is devoted.

First published in 1959, Our Experience of God examines the relationship between philosophy and religion. The author argues that, we cannot construct a religion for ourselves out of merely philosophical elements, and that the attempt to provide some philosophical or similar substitute for religion, as it normally presents itself, is misconceived. It brings themes like religion and belief; belief and mystery; religion and transcendence; history and dogma; material factors in religion; symbolism and tradition; art and religion; religion and morality; and encounter and immediacy, to show that the place of philosophy in religion is not to provide proofs for beliefs but to make more explicit for us what is the nature and status of the beliefs we do hold and commend to others. This book will be of interest to scholars and researchers of religion, philosophy, and theology.

The question of God's relationship to abstract objects touches on a number of perennial concerns related to the nature of God. God is typically thought to be an independent and self-sufficient being. Further, God is typically thought to be supremely sovereign such that all reality distinct from God is dependent on God's creative and sustaining activity. However, the view that there are abstract objects seems to be a repudiation of this traditional understanding of God. Abstract objects are typically thought to exist necessarily and it is natural to think that if something exists necessarily, it does so because it is its nature to exist. Thus, abstract objects exist independently of God. Philosophers have called this the problem of God and abstract objects. In this book, six contemporary solutions to the problem are set out and defended against objections. It will be valuable for all students or scholars who are interested in the concept and nature of God.

God and Evidence presents a new set of compelling problems for theistic philosophers. The problems pertain to three types of theistic philosopher, which Lovering defines here as 'theistic inferentialists,' 'theistic non-inferentialists,' and 'theistic fideists.' Theistic inferentialists believe that God exists, that there is inferential probabilifying evidence of God's existence, and that this evidence is discoverable not simply in principle but in practice. Theistic non-inferentialists believe that God exists, that there is non-inferential probabilifying evidence of God's existence, and that this evidence is discoverable not simply in principle but in practice. Theistic fideists believe that God exists, that there is no discoverable probabilifying evidence (inferential or non-inferential) of God's existence, and that it is nevertheless acceptable-morally if not otherwise-to have faith that God exists. Lovering argues that each type of theistic philosopher faces a problem unique to his type and that they all share two particular problems. Some of these problems take us down an entirely new discursive path; others down a new discursive path branching off from an old one.

This volume brings together Jewish and Christian scholars with perspectives on Creation in the Bible (Tanakh, Old Testament, New Testament), in ancient Egypt and Israel, and at Qumran, as well as contemporary theological, philosophical and political issues raised by the biblical, Jewish and Christian concepts of creation.

In the nineteenth and early twentieth centuries secular French scholars started re-engaging with religious ideas, particularly mystical ones. Mysticism in the French Tradition introduces key philosophical undercurrents and trajectories in French thought that underpin and arise from this engagement, as well as considering earlier French contributions to the development of mysticism. Filling a gap in the literature, the book offers critical reflections on French scholarship in terms of its engagement with its mystical and apophatic dimensions. A multiplicity of factors converge to shape these encounters with mystical theology: feminist, devotional and philosophical treatments as well as literary, historical, and artistic approaches. The essays draw these into conversation. Bringing together an international and interdisciplinary range of contributions from both new and established scholars, this book provides access to the melting pot out of which the mystical tradition in France erupted in the twenty-first century, and from which it continues to challenge theology today.

In The Entangled God, Kirk Wegter-McNelly addresses the age-old theological question of how God is present to the world by constructing a novel, scientifically informed account of the God world relation. Drawing on recent scientific and philosophical work in "quantum entanglement," Wegter-McNelly develops the metaphor of "divine entanglement" to ground the relationality and freedom of physical process in the power of God 's relational being. The Entangled God makes a three-fold contribution to contemporary theological and religious discourse. First, it calls attention to the convergence of recent theology around the idea of "relationality." Second, it introduces theological and religious readers to the fascinating story of quantum entanglement. Third, it offers a robust "plerotic" alternative to kenotic accounts of God 's suffering presence in the world. Above all, this book takes us beyond the view of theology and science as adversaries and demonstrates the value of constructively relating these two important areas of intellectual investigation.

"My road to atheism was paved by science...ironically, so was my later journey to God." Journalist and award-winning author of The Case for Christ Lee Strobel examines the idea that science isn't the enemy of faith, but that it provides a solid foundation for belief in God. New scientific discoveries point to the incredible complexity of our universe, a complexity best explained by the existence of a Creator. This six-session video study (DVD/digital video sold separately) invites participants to encounter the evidence of a Creator. Join Strobel in reexamining the theories that once led him away from God. Pastors, small group leaders, and individuals seeking resources that answer tough questions about the existence of God and the claims of rationality will find compelling answers in The Case for a Creator study, investigating probing questions like: Where do science and faith overlap or agree? As a form of knowledge, what are the weaknesses of science and rationality? How much can I depend on science while still have a thriving faith? Is faith in God ever based on rationality? Sessions include: Science and God Doubts about Darwinism The Evidence of Cosmology The Fine-tuning of the Universe The Evidence of Biochemistry The DNA and the Origin of Life Designed for use with the Case for a Creator Revised Video Study 9780310699606 (sold separately).