This reader brings together carefully selected material from a wide range of authors on the meaning and status of divine action. It samples the recent literature on providence, miracle, prayer and grace together with some relevant classical texts. Topics include locating God's action, images of divine control, human freedom in relation to providence and grace, the nature of and evidence of miracle, prayer and pain, answers to prayer, and the experience of grace. Contributors include Peter Baelz, Karl Barth, Vincent Brummer, David Hume, David Jenkins, C. S. Lewis, Helen Oppenheimer, D. Z. Phillips, Karl Rahner, Paul Tillich, Thomas Tracy, Victor White and Maurice Wiles.

This reader samples a wide range of modern theological, religious and philosophical discussion on the problem of evil, understood both in terms of the practical or spiritual problem of coping with evil, and the theological problem of explaining its presence in God's world. Topics include protest atheism, responses to the Holocaust, Buddhist spirituality, the freewill defence, the vale of soul-making Theodicy, and the "cost-effectiveness" of evil. Contributors include Roy Eckardt, Austin Farrer, John Hick, Soren Kierkegaard, John Mackie, Jurgen Moltmann, Kenneth Surin and Ellie Wiesel.

This reader brings together modern material from a wide range of Christian theologians on the meaning and status of the doctrine of creation; its relation to scientific theories, our understanding of God and the theology of redemption; and its implications for our proper attitude to the world of nature. Process theology, the Gaia hypothesis, New Age spirituality and pantheism are among the range of topics that are introduced and critiqued. Contributors include Carol Adams, Karl Barth, Teilhard de Chardin, Celia Deane-Drummond, Colin Gunton, Jurgen Moltmann, Schubert Ogden and John Polkinghorne.

This book offers a new theology of nature based on wisdom christology.The author argues that an exaggerated emphasis on mere information has deprived modern science of its capacity to respond adequately to the moral dilemmas resulting from our increased power over nature. Dr. Deane-Drummond proposes a theology of creation that is in tune with recent developments in biological science, including genetics and ecology, and points to a new ethical approach to developments in biological science.Clearly and accessibly written for those without a science background, this is a truly multi-disciplinary study, drawing on Christian theology, biological science, feminism, biblical studies, philosophy, ethics and sociology.

The concept of a divine design has traditionally been based on the assumption of a world order. If there is order in creation, this proves there is a God: if disorder, then no God. Or so it has been assumed by design proponents as well as their critics. This volume questions the picture. The sciences of complexity show how nature abounds with fluid and semi-stable patterns which are essential for the emergence and further propagation of evolutionary order. Order and disorder seem to wander together. The fact that fundamental physics, chemistry and mathematics appear as if tuned for the emergence and harbouring of life, for the support and channelling of the evolutionary processes of creation and selection, continues to trigger religious awe and reflection. It is also argued that a Christian theology has the potential of affirming instability and transient orders as part of the "grandeur" of creation. Authors of the essays in this work include prominent voices from the secular, the Protestant, the Catholic and the Orthodox traditions.

Laurie Brands Gagne believes the image of God as stern Father or Judge has done much damage over the centuries and has engendered a sense of shame and guilt, especially in women. She sees our own civilization as one that is cut off from the natural world and from the precious part of ourselves that is earthy and sensual. In The Uses of Darkness: Women's Underworld Journeys, Ancient and Modern, Gagne explores women's journeys through the underworld to reclaim the wisdom and sensuality contained in these stories for heirs of the God the Father tradition. She looks at the ancient stories of Inanna, Demeter, and Psyche and the reflections of these archetypal figures in the work of women such as Sylvia Plath, Joan Didion, Mary Gordon, Virginia Woolf, and Etty Hillesum to illustrate that the alternative tradition these journey stories represent has much to offer modern Christians. Gagne successfully demonstrates that only by turning to confront the mystery that has been obscured by the image of God as stern Father or Judge can a woman raised in the Christian tradition acquire a sense of self strong enough to integrate experiences of profound loss. Most importantly, by drawing on the wisdom of the goddess tradition, both men and women are able to effect a more meaningful reappropriation of Christianity. Gagne's examination of the dark experience of the underworld in the goddess tradition discovers the elements of all spiritual journeys: self-transcendence followed by self-transformation. Anyone who has struggled with love and loss and whose spirit has been suppressed by the image of God as Judge, yet who will not reject Christianity, will benefit from this work.

That being than which a greater cannot be conceived.' This was the way in which the living God of biblical tradition was described by the great Medieval philosophers such as Augustine, Anselm and Aquinas. Contemporary philosophers find much to question, criticise and reject in the traditional analysis of that description. Some hold that the attributes traditionally ascribed to God - simplicity, necessity, immutability, eternity, omniscience, omnipotence, creativity and goodness - are inherently incoherent individually, or mutually inconsistent. Others argue that the divinity described by philosophers cannot be the same as the providential God of revelation. In Perfect Being Theology Katherin A. Rogers defends the traditional approach, considering contemporary criticisms but concluding that the most adequate account of the nature of God should build upon the foundation laid by the Medieval philosophers. Written in a lively and accessible style and offering an important historical perspective, this book covers key areas of contention and many of the major ideas and thinkers from all sides of the debate are included.

Surprised by the Voice of God takes you to the Bible to discover the variety of creative, deeply personal ways God still communicates with us today. You'll learn how God speaks with people apart from the Bible, though never in contradiction to it. Jack Deere first describes the ways God revealed his thoughts to first-century Christians. Then he tells why God continues to speak to us using the same methods. Finally Deere tells how accurately God speaks through prophecies, dreams, visions, and other forms of divine communication. With candor, sensitivity, and a profound understanding of Scripture, Deere identifies our hindrances to hearing the Holy Spirit and calls us beyond them to a more intimate relationship with God. Filled with fascinating stories and personal accounts, Surprised by the Voice of God is for all who want to walk in the dynamic scope of Christianity.

The purpose of this book is to tell of the author's personal experiences with the Holy Spirit and the omnipresence of God. Those who don't believe in the omnipresence and have no experience with the Holy Spirit will have great difficulty in understanding what is written within this book. Believers, however, should have no difficulty in knowing whence his writings comes. This book is written to the glory of God. The author's experiences have all been real and they have continued throughout his life to this very day. The author does not try to explain or justify them, because they are beyond explanation and they need no justification.

This path-breaking approach to Thomas Aquinas interprets the Five Ways in the context of his theory of science. Aquinas is the leading medieval philosopher and his work is of continuing contemporary relevance. Addressing all the critical themes of authority and reason, Christopher Martin examines the role of science and definitions in medieval thought, and how to deal with the big question: is there a God? Rigorous and challenging, Martin's clear exposition compares and contrasts Aquinas' arguments with those of other philosophers, Anselm, Descartes and Kant.

This insightful study of how Jesus reflects God will be interesting and accessible not only to scholars but to pastors and church members. Well-known author William Placher shows that the God revealed in Jesus Christ is portrayed in the biblical narratives as a God willing to risk vulnerability in order to fully love creation.

In Perceiving God, William P. Alston offers a clear and provocative account of the epistemology of religious experience. He argues that the "perception of God" his term for direct experiential awareness of God makes a major contribution to the grounds of religious belief. Surveying the variety of reported direct experiences of God among laypersons and famous mystics, Alston demonstrates that a person can be justified in holding certain beliefs about God on the basis of mystical experience. Through the perception that God is sustaining one in being, for example, one can justifiably believe that God is indeed sustaining one in being.

Alston offers a detailed discussion of our grounds for taking sense perception and other sources of belief including introspection, memory, and mystical experience to be reliable and to confer justification. He then uses this epistemic framework to explain how our perceptual beliefs about God can be justified. Alston carefully addresses objections to his chief claims, including problems posed by non-Christian religious traditions. He also examines the way in which mystical perception fits into the larger picture of grounds for religious belief.

Suggesting that religious experience, rather than being a purely subjective phenomenon, has real cognitive value, Perceiving God will spark intense debate and will be indispensable reading for those interested in philosophy of religion, epistemology, and philosophy of mind, as well as for theologians."

Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought and behavior. But is there a third way for those who wish to rediscover the sacred in a skeptical society? What kind of faith, if any, can be proclaimed after the ravages of the Holocaust and the many religion-based terrors since? Richard Kearney explores these questions with a host of philosophers known for their inclusive, forward-thinking work on the intersection of secularism, politics, and religion. An interreligious dialogue that refuses to paper over religious difference, these conversations locate the sacred within secular society and affirm a positive role for religion in human reflection and action. Drawing on his own philosophical formulations, literary analysis, and personal interreligious experiences, Kearney develops through these engagements a basic gesture of hospitality for approaching the question of God. His work facilitates a fresh encounter with our best-known voices in continental philosophy and their views on issues of importance to all spiritually minded individuals and skeptics: how to reconcile God's goodness with human evil, how to believe in both God and natural science, how to talk about God without indulging in fundamentalist rhetoric, and how to balance God's sovereignty with God's love.

"Tibetan Buddhism and Modern Physics: Toward a Union of Love and Knowledge" addresses the complex issues of dialogue and collaboration between Buddhism and science, revealing connections and differences between the two. While assuming no technical background in Buddhism or physics, this book strongly responds to the Dalai Lama's "heartfelt plea" for genuine collaboration between science and Buddhism. The Dalai Lama has written a foreword to the book and the Office of His Holiness will translate it into both Chinese and Tibetan.In a clear and engaging way, this book shows how the principle of emptiness, the philosophic heart of Tibetan Buddhism, connects intimately to quantum nonlocality and other foundational features of quantum mechanics. Detailed connections between emptiness, modern relativity, and the nature of time are also explored. For Tibetan Buddhists, the profound interconnectedness implied by emptiness demands the practice of universal compassion. Because of the powerful connections between emptiness and modern physics, the book argues that the interconnected worldview of modern physics also encourages universal compassion. Along with these harmonies, the book explores a significant conflict between quantum mechanics and Tibetan Buddhism concerning the role of causality.The book concludes with a response to the question: "How does this expedition through the heart of modern physics and Tibetan Buddhism--from quantum mechanics, relativity, and cosmology, to emptiness, compassion, and disintegratedness--apply to today's painfully polarized world?" Despite differences and questions raised, the book's central message is that there is a solid basis for uniting these worldviews. From this basis, the message of universal compassion can accompany the spread of the scientific worldview, stimulating compassionate action in the light of deep understanding--a true union of love and knowledge."Tibetan Buddhism and Modern Physics" will appeal to a broad audience that includes general readers and undergraduate and graduate students in science and religion courses.

For many of us, the question of whether or not God exists is one of the most perplexing and profound questions of our lives, and numerous philosophers and theologians have debated it for centuries. Laura Ekstrom here takes a new look at the issue of God's existence by examining it against the reality of human suffering, bringing to the fore contentious presuppositions concerning agency and value at the core of the matter. When we survey the world, we observe an enormous amount of pain, including virtually unspeakable kinds of maltreatment and agony, many instances of which seem patently unfair, unearned, and pointless. This book argues that, in light of these observations, it is reasonable to conclude that God does not exist. The book unravels the extent and power of arguments from evil. Ekstrom provides a close investigation of a largely overlooked claim at the heart of major free-will-based responses to such arguments, namely that free will is worth it: sufficiently valuable to serve as the good that provides a God-justifying reason for permitting evil in the world. Through fresh examinations of traditional theodicies, Ekstrom develops an alternative line called divine intimacy theodicy, and makes an extended case for rejecting skeptical theism. The book takes up an argument from evil concerning a traditional doctrine of hell, which reveals a number of compelling issues concerning fault, agency, and blameworthiness. In response to recent work contending that the problem of evil is toothless because God is indifferent to human beings, Ekstrom defends the essential perfect moral goodness of God. She further tackles the question of whether or not it is possible to live a religious life as an agnostic or as an atheist. Through rigorous reflection, with deep respect for religious thought and experience, and with sensitivity to the range and kinds of suffering so many endure, Ekstrom firmly advances discussion of the problem of evil and paves the way for further scholarship in the philosophy of religion.

The concept of the 'social Trinity', which posits three conscious subjects in God, radically revised the traditional Christian idea of the Creator. It promoted a view of God as a passionate, creative and responsive source of all being. Keith Ward argues that social Trinitarian thinking threatens the unity of God, however, and that this new view of God does not require a 'social' component. Expanding on the work of theologians such as Barth and Rahner, who insisted that there was only one mind of God, Ward offers a coherent, wholly monotheistic interpretation of the Trinity. Christ and the Cosmos analyses theistic belief in a scientific context, demonstrating the necessity of cosmology to theological thinking that is often overly myopic and anthropomorphic. This important volume will benefit those who seek to understand what the Trinity is, why it matters and how it fits into a scientific account of the universe.

In this book: 'Mark Vernon writes with sharp insight and a generous understanding of how humans search and create meanings to sustain their lives' - Madeleine Bunting, Guardian. Why doesn't God go away? God: All That Matters, by philosopher Mark Vernon,suggests that there is something odd about the way God is discussed today. It is often as if the divine were being examined in a test tube, in a search for empirical and objective confirmation of his/her existence. Yet, for people of faith, the experience of God is nothing if not subjectively real; they know God, in-so-far as they do, in their lives. Vernon therefore looks to move the argument on from the debates between atheist and religious fundamentalists, to look at how people through time have looked for, experienced, and explained God - in suffering, in nature, in morality, in peak experiences, in goodness, in the future and in love. This accessible and concise book will appeal to both students and general readers, giving a fascinating introduction to a wide range of perspectives on God. The All That Matters series: All That Matters books: All books in the All That Matters series are written by world experts in their subject field. These experts work to distil a topic and get right to its heart, making the book accessible for both students and general readers. Each compelling book contains new and interesting perspectives and tells stories that matter. The Author: Mark Vernon has an unparalleled ability to convey profound philosophical ideas in a manner that is both accessible and personal but also rigorous and challenging."- Raymond Tallis Mark Vernon is a journalist, broadcaster, teacher and author of several books. He is an honorary research fellow at Birkbeck, University of London and has degrees in physics, and theology and a PhD in philosophy. He was a priest in the Church of England, left a convinced atheist, though now takes religious and spiritual practice very seriously - a journey he has written about in his book How to be an Agnostic. Keep up with Mark Vernon on his website: www.markvernon.com. Other books in the All That Matters series: All That Matters - Interesting introductions to important issues Books on the following subjects are available from the All That Matters series: Muhammad, Water, Political Philosophy, Sustainability, Philosophy, Intelligence, Love, Russian Revolution, War, and Creativity.To find out more visit: www.allthatmattersbooks.com

"Meaning and Mystery" offers a challenge to the way Philosophy has traditionally approached the issue of belief in God as a theoretical problem, proposing instead a form of reflection more appropriate to the practical nature of the issue. Makes use of abundant illustrative material, from both literature, such as "Les Miserables," Edwin Abott's "Flatland," Yann Martel's "Life of Pi" and Leo Tolstoy's "A Confession," and popular culture, such as advertisements, the television series "Joan of Arcadia" and the film "Stranger Than Fiction"Uses imaginative scenarios to offer explanations of central conceptsIncorporates theories on human thought and behavior in exploring the formation of religious beliefWritten in a style that is accessible to readers with little background knowledge of philosophy

Why do bad things happen, even to good people? If there is a God, why aren't God's existence and God's will for humans more apparent? And if God really does miracles for some people, why not for others? This book examines these three problems of evil - suffering, divine hiddenness, and unfairness if miracles happen as believers claim - to explore how different ideas of God's power relate to the problem of evil. Keller argues that as long as God is believed to be all-powerful, there are no adequate answers to these problems, nor is it enough for theists simply to claim that human ignorance makes these problems insoluble. Arguing that there are no good grounds for the belief that God is all-powerful, Keller instead defends the understanding of God and God's power found in process theism and shows how it makes possible an adequate solution to the problems of evil while providing a concept of God that is religiously adequate.

Kenny writes By profession I am a philosopher: and in the present century philosophers in this country have been keen to emphasise not only the difficulty of stating God's will on particular issues but the difficulty for human beings of saying anything intelligible at all about the nature of God. It is probably true to say that the majority of philosophers in this country in the last fifty years have been atheists of one kind or another. In his masterly introduction, Kenny explains the autobiographical background to this important new book. For some years, Kenny was a Roman Catholic priest, he lost his faith and resigned from the priesthood. This was something of a cause celebre and Kenny gave a full account of this development in his book The Path From Rome. But, as this book demonstrates, he has never been able to let go of God and he continues to struggle with the intellectual problems of theism and the possibility of believing in God, especially in an intellectual climate dominated by Logical Positivism. In this book Kenny revisits the Five Ways of Aquinas and argues that they are not so much proofs as definitions of God.; He is also in constant dialogue with Wittgenstein for, K

In inter faith relations, the Trinity is often seen as an embarrassing or irrelevant problem. This study proposes a different approach, seeing Trinitarian thought as a resource for dialogue. Drawing on the suggestions of Paul Tillich and Raimundo Panikkar, the author identifies six key issues to be addressed in Trinitarian dialogue. These are traced in two historical examples: the encounters of patristic Christianity with Greek philosophical religion, and of medieval Christianity with Islam. The final chapter draws lessons from these experiences to suggest a reshaping of Christian dialogue with Hindus, Muslims and other people of faith.

How can one think and name an inconceivable and ineffable God? Christian mystics have approached the problem by speaking of God using "negative" language - devices such as grammatical negation and the rhetoric of "darkness" or "unknowing" - and their efforts have fascinated contemporary scholars. In this text, Thomas A. Carlson reinterprets premodern approaches to God's ineffability and postmodern approaches to the mystery of the human subject in light of one another. The recent interest in mystical theological traditions, Carlson argues, is best understood in relation to contemporary philosophy's emphasis on the idea of human finitude and mortality. Combining both historical research in theology (from Pseudo-Dionysius to Aquinas to Eckhart) and contemporary philosophical analysis (from Hegel and Nietzsche to Heidegger, Derrida, and Marion), this text should interest philosophers, theologians, and other scholars concerned with the possibilities and limits of language surrounding both God and human subjectivity.

For more than 250 years, this simple classic of inspiration has guided readers of all faiths to the open-hearted acceptance of God's will that is the sure path to serenity, happiness, and spiritual peace.

From the tiniest microchip to the information superhighway, the modern world is dominated by and dependent upon science. Yet whether we realize it or not, we live in an age where faith is still an important influence in our lives. The majority of Americans profess a belief in a Christian God and Islam acts as a unifying, energizing force for many of the world's most dispossessed people. In the UK congregations may be shrinking, but popular belief in the supernatural - ghosts and spirits, fortune-telling, faith healing - is stronger than ever. In The Story of God Robert Winston examines the relationship between science and religion across time, beginning with the primitive worship of early ancestors and concluding with a vivid portrait of faith in the modern world. Grand in scope, adventurous in tone - and written from the perspective of a respected scientist who is also committed to Judaism - this groundbreaking work traces a line across continents, cultures and eras.

Traces the doctrine of the Holy Spirit through the New Testament pointing out that true maturity is achieved only in day-to-day obedience, bible study, and prayer. Merrill Unger corrects many contemporary errors and misconceptions.