Dumitru Stăniloae is one of the most important but routinely neglected 20th-century Orthodox theologians. Viorel Coman explores the ecumenical relevance of Dumitru Stăniloae’s reflections on the interplay between the doctrine of the Trinity and the doctrine of the Church in the context of the debates on the ecclesiological ramifications of the filioque. Comancombines a historical and theological analysis of Stăniloae’s approach to the filioque, Trinity, and the Church. The historical analysis shows the changes that have taken place over time in Stăniloae’s approach to the issue of the filioque and the doctrine of the Church. The theological analysis emphasizes the ecumenical contribution of the Romanian thinker to field of Trinitarian theology and ecclesiology. Even though this book centers primarily around Stăniloae’s vision on the link between the doctrine of the Trinity and the Church, it places his theological reflections in a solid dialogue with other Eastern (Georges Florovsky, Vladimir Lossky, John Zizioulas) and Western theologians (Karl Barth, Yves Congar, Karl Rahner, Walter Kasper).

Brian Leftow makes an important contribution to the longstanding debate among philosophers and theologians about the nature of God's eternity. The author develops a powerful and original defense of the notion that God is eternal in that he exists timelessly; that is, that though God exists, he does not exist at any time. Leftow defends the claim that a timeless God can be an object of human experience, and he attempts to delineate the extent of such a God's omniscience. Finally, the author pays special attention to the relation between the claim that God is timeless and the claim that God is metaphysically simple.

An expansive, yet succinct, analysis of the Philosophy of Religion - from metaphysics through theology. Organized into two sections, the text first examines truths concerning what is possible and what is necessary. These chapters lay the foundation for the book's second part - the search for a metaphysical framework that permits the possibility of an ultimate explanation that is correct and complete. * A cutting-edge scholarly work which engages with the traditional metaphysician's quest for a true ultimate explanation of the most general features of the world we inhabit* Develops an original view concerning the epistemology and metaphysics of modality, or truths concerning what is possible or necessary* Applies this framework to a re-examination of the cosmological argument for theism* Defends a novel version of the Leibnizian cosmological argument

Apophasis has become a major topic in the humanities, particularly in philosophy, religion, and literature. This monumental two-volume anthology gathers together most of the important historical works on apophaticism and illustrates the diverse trajectories of apophatic discourse in ancient, modern, and postmodern times. William Franke provides a major introductory essay on apophaticism at the beginning of each volume, and shorter introductions to each anthology selection. The first volume, Classic Formulations, offers excerpts from Plato, Plotinus, Damascius, the Bible, Gregory of Nyssa, Augustine, Pseudo-Dionysius, Maimonides, Rumi, Thomas Aquinas, Marguerite Porete, Dante, Teresa of Avila, John of the Cross, and more.

This is an important new book on how we can still believe in a God of love and confront the problem of evil in the world. Probably the most important book on the subject since John Hick's book "Evil and the God of Love". Evil is a strong word that people now employ fairly rarely. Many people believe these days that God is omnipotent, omniscient and good and that what we deem to be bad or evil in the world is no reason for abandoning belief in God. It is an intellectual or theoretical problem not one where the focus is on how one might bring about some desirable goal (a practical matter). Professor Davies says we should tackle this problem by attending to the basics, by asking whether there is a God and then What is God? He starts by summarizing the arguments so far (from Seneca to the present day). He then moves to what he describes as the basics (see above) and demonstrates that much of what has been written about on the topic of evil is in fact irrelevant or just plain wrong. Finally, though many theologians argue that evil is a mystery, Davies argues that this too is wrong and a cop out. We should rather be concerned with the problem (or mystery) of good. The real issue is 'Why is there not more good than there is'. From the discussion Aquinas emerges as a hero (as filtered through analytical philosophy) but many moderns thinkers do not emerge so well. Davies effectively picks holes in the arguments of Peter Geach, Paul Helm, Richard Swinburne and even Mary Baker Eddy. This is a lively book on a tricky subject, written at all times with humour and much practical example.

In this book: 'Mark Vernon writes with sharp insight and a generous understanding of how humans search and create meanings to sustain their lives' - Madeleine Bunting, Guardian. Why doesn't God go away? God: All That Matters, by philosopher Mark Vernon,suggests that there is something odd about the way God is discussed today. It is often as if the divine were being examined in a test tube, in a search for empirical and objective confirmation of his/her existence. Yet, for people of faith, the experience of God is nothing if not subjectively real; they know God, in-so-far as they do, in their lives. Vernon therefore looks to move the argument on from the debates between atheist and religious fundamentalists, to look at how people through time have looked for, experienced, and explained God - in suffering, in nature, in morality, in peak experiences, in goodness, in the future and in love. This accessible and concise book will appeal to both students and general readers, giving a fascinating introduction to a wide range of perspectives on God. The All That Matters series: All That Matters books: All books in the All That Matters series are written by world experts in their subject field. These experts work to distil a topic and get right to its heart, making the book accessible for both students and general readers. Each compelling book contains new and interesting perspectives and tells stories that matter. The Author: Mark Vernon has an unparalleled ability to convey profound philosophical ideas in a manner that is both accessible and personal but also rigorous and challenging."- Raymond Tallis Mark Vernon is a journalist, broadcaster, teacher and author of several books. He is an honorary research fellow at Birkbeck, University of London and has degrees in physics, and theology and a PhD in philosophy. He was a priest in the Church of England, left a convinced atheist, though now takes religious and spiritual practice very seriously - a journey he has written about in his book How to be an Agnostic. Keep up with Mark Vernon on his website: www.markvernon.com. Other books in the All That Matters series: All That Matters - Interesting introductions to important issues Books on the following subjects are available from the All That Matters series: Muhammad, Water, Political Philosophy, Sustainability, Philosophy, Intelligence, Love, Russian Revolution, War, and Creativity.To find out more visit: www.allthatmattersbooks.com

How much does our perception of God really matter? Many of us aren't conscious of our image of a "higher power." For some of us, that unspoken image is a Judgmental Parent or an exacting Old Man in the Sky. For others, God is an Imaginary Friend who is there to fix problems after we create them. David Aaron can help you discover a mature, new understanding of God and lead you to discover the wellspring of Divinity within you. By drawing on teachings of Kabbalah that were secret for millennia, he helps you to reclaim the power you've given away to negative images of God or passive images of yourself. These mystical secrets of Judaism can offer reassuring guidance, meaning, and purpose to the lives of people of all faiths. In the journey to discovering God's secret life you will: Awaken to your life's deepest purpose Delight in a deeper connection to your true inner self, God, and others Learn to experience God's infinite love for you Rise to new heights, cope with challenges, and make courageous choices Achieve true peace of mind and freedom from anxiety Aaron shares these profound ancient teachings in simple, everyday language with a touch of wit and humor. Rich in personal stories and anecdotes, his examples from daily life help us tap the transformational power hidden within and illuminate the surprising paradoxes of spiritual growth. Awakened to finally experience a personal connection to God, we are at last able to receive God's love unconditionally and discover our ultimate identity, divine purpose, and true happiness.

The Triune God, together with the second volume, The Works of God, develops a compendious statement of Christian theology in the tradition of a medieval summa, or of such modern works as those of Schleiermacher and Barth. Theology, as it is understood here, is the Christian church's continuing discourse concerning her specific communal purpose; it is the hermeneutic and critical reflection internal to the church's task of speaking the gospel. This volume and its successor are thus dedicated to the service of the one church of the creeds; it is for no particular denomination or confession.

Creation as Emanation examines Albert's reading of The Book of Causes with an eye toward two questions: First, how does Albert view the relation between faith and reason, so that he can identify creation from nothing with emanation from God? And second, how does he understand Platonism and Aristotelianism, so that he can avoid the misreadings of his fellow theologians by finding in a late-fifth-century Neoplatonist the key to Aristotle's meaning?

Chris Schabel presents a detailed analysis of the radical solution given by the Franciscan Peter Auriol to the problem of reconciling divine foreknowledge with the contingency of the future, and of contemporary reactions to it. Auriol's solution appeared to many of his contemporaries to deny God's knowledge of the future altogether, and so it provoked intense and long-lasting controversy; Schabel is the first to examine in detail the philosophical and theological background to Auriol's discussion, and to provide a full analysis of Auriol's own writings on the question and the immediate reactions to them. This book sheds new light both on one of the central philosophical debates of the Middle Ages, and on theology and philosophy at the University of Paris in the first half of the 14th century, a period of Parisian intellectual life which has been largely neglected until now.

THE NEW YORK TIMES BESTSELLER In God, Reza Aslan sheds new light on mankind's relationship with the divine and challenges our perspective on the history of faith and the birth of religion. From the origins of spiritual thought to the concept of an active, engaged, divine presence that underlies all creation, Aslan examines how the idea of god arose in human evolution, was gradually personalized, endowed with human traits and emotions, and eventually transformed into a single Divine Personality: the God known today by such names as Yahweh, Father, and Allah. Bold, wide-ranging and provocative, God challenges everything we thought we knew about the origins of religious belief, and with it our relationship with life and death, with the natural and spiritual worlds, and our understanding of the very essence of human existence.

"This is a book on science for Christians... However, you don't have to be a contemplative trinitarian Christian to find its basic metaphysical argument understandable. Everyone has to face the questions of the One and the Many, the infinite and the finite. My hope is to show religious readers that scientific knowledge of the natural world (which includes people and people's cultures) is important, is part of our religious life, our practice, the way we live the divine life." -From the Introduction

NEW SCIENCE / ECOLOGY THE REBIRTH OF NATURE The Greening of Science and God "The Rebirth of Nature is a breakthrough book, beautifully written and spiritually oriented. It shows our intimate relationship with the universe--that we are a part of a breathing, living, thinking cosmos and that intelligence is a pervasive reality inseparably one with nature. This book will take everyone who reads it to new heights of understanding." --Deepak Chopra, M.D., author of Ageless Body, Timeless Mind "This frontal assault on conventional science embodies a radical rethinking of humanity's place in the scheme of things." --Publishers Weekly "A beautifully written, deeply felt, and sinuously argued challenge to many habits of thought." --Booklist RUPERT SHELDRAKE, one of the world's foremost biologists, has revolutionized scientific thinking with his vision of living, developing universe with it's own inherent memory. In The Rebirth of Nature Sheldrake urges us to move beyond the centuries-old mechanistic view of nature, explaining in lucid terms why we can no longer regard the world as inanimate and purposeless. Through an astute critique of the dominant scientific paradigm, Sheldrake shows how recent developments in science itself have brought us to the threshold of a new synthesis in which traditional wisdom, intuitive experience, and scientific insight can be mutually enriching.

This vivid and provocative book provides an unparalleled overview of the Goddess as she was defined by the ancient societies, whose people worshiped her. The author spent more than four decades studying Goddess images - statues, religious artifacts, and art - from Asia, Europe, the Middle East and other parts of the world. With more than 400 magnificent illustrations and photographs (many in colour) of historic and prehistoric objects, this book provides a diverse display of stunning images that focus on the Goddess in relation to her sacred animals.

This classic study clearly establishes a fundamental difference in viewpoint between the peoples of ancient Egypt and Mesopotamia. By examining the forms of kingship which evolved in the two countries, Frankfort discovered that beneath resemblances fostered by similar cultural growth and geographical location lay differences based partly upon the natural conditions under which each society developed. The river flood which annually renewed life in the Nile Valley gave Egyptians a cheerful confidence in the permanence of established things and faith in life after death. Their Mesopotamian contemporaries, however, viewed anxiously the harsh, hostile workings of nature. Frank's superb work, first published in 1948 and now supplemented with a preface by Samuel Noah Kramer, demonstrates how the Egyptian and Mesopotamian attitudes toward nature related to their concept of kingship. In both countries the people regarded the king as their mediator with the gods, but in Mesopotamia the king was only the foremost citizen, while in Egypt the ruler was a divine descendant of the gods and the earthly representative of the God Horus.

Justin Stratis explores the meaning of the biblical phrase 'God is love' through an examination of two quintessentially modern Protestant theologians: Friedrich Schleiermacher and Karl Barth. This book contains both a detailed engagement with Schleiermacher's untranslated lectures on Dialektik and their relation to his more well-known work, as well as a new assessment of Barth's doctrine of God which both respects his radical innovations and yet places him within the stream of traditional, catholic trinitarianism. After considering the complexities of theological predication, and comparing several classical and contemporary approaches to the implication of 'love', Stratis presents and ultimately commends the distinct approaches of Schleiermacher and Barth for their tendency to treat divine love as a 'conclusion' to the doctrine of God, rather than as a conceptual starting point. In contrast to many contemporary approaches, Stratis concludes with the suggestion that God's love is best conceived as his being toward fellowship, rather than as the eminent instance of loving fellowship understood according to human experiences of love.

In this book Jaco Gericke is concerned with different ways of approaching the question of what, according to the Hebrew Bible, a god was assumed to be. As a supplement to the tradition of predominantly linguistic, historical, literary, comparative, social-scientific and related ways of looking at the research problem, Gericke offers a variety of experimental philosophical perspectives that aim to take a step back from the scholarly discussion as it has unfolded hitherto in order to provide a new type of worry when looking at the riddle of what the biblical texts assumed made a god divine. Consisting of a brief history of philosophical interpretations of the concepts of whatness and essence from Socrates to Derrida, the relevant ideas are adapted and reapplied to look at some interesting metaphysical oddities arising from generic uses of elohim/el/eloah as common noun in the Hebrew Bible. As such the study seeks to be a prolegomenon to all future research in that, instead of answering the question regarding a supposed nature of divinity, it aims to complicate it beyond expectation. In this way a case is made for a more nuanced and indeterminate manner of constructing the problem of what it meant to call something a god.

The last quarter century has seen a "turn to religion" in Shakespeare studies as well as competing assertions by secular critics that Shakespeare's plays reflect profound skepticism and even dismissal of the truth claims of revealed religion. This divide, though real, obscures the fact that Shakespeare often embeds both readings within the same play. This book is the first to propose an accommodation between religious and secular readings of the plays. Benson argues that Shakespeare was neither a mere debunker of religious orthodoxies nor their unquestioning champion. Religious inquiry in his plays is capacious enough to explore religious orthodoxy and unorthodoxy, everything from radical belief and the need to tolerate religious dissent to the possibility of God's nonexistence. Shakespeare's willingness to explore all aspects of religious and secular life, often simultaneously, is a mark of his tremendous intellectual range. Taking the heterodox as his focus, Benson examines five figures and ideas on the margins of the post-Reformation English church: nonconforming puritans such as Malvolio as well as physical revenants-the walking dead-whom Shakespeare alludes to and features so tantalizingly in Hamlet. Benson applies what Keats called Shakespeare's "negative capability"-his ability to treat both sides of an issue equally and without prejudice-to show that Shakespeare considers possible worlds where God is intimately involved in the lives of persons and, in the very same play, a world in which God may not even exist. Benson demonstrates both that the range of Shakespeare's investigation of religious questions is more daring than has previously been thought, and that the distinction between the sacred and the profane, between the orthodox and the unorthodox, is one that Shakespeare continually engages.

Steven J. Duby examines the doctrine of divine simplicity. This discussion is centered around the three distinguishing features: grounding in biblical exegesis, use of Thomas Aquinas and the Reformed Orthodox; and the writings of modern systematic and philosophical theologians. Duby outlines the general history of the Christian doctrine of divine simplicity and discusses the methodological traits and essential contents of the dogmatic account. He substantiates the claims of the doctrine of divine simplicity by demonstrating that they are implied and required by the scriptural account of God. Duby considers how simplicity is inferred from God's singularity and aseity, as well as how it is inferred from God's immutability and infinity, and the Christian doctrine of creation. The discussion ends with the response to major objections to simplicity, namely that the doctrine does not pay heed to the plurality of the divine attributes, that it eradicates God's freedom in creating the world and acting toward us; and that it does not cohere with the personal distinctions to be made in the doctrine of the Trinity.