Nous Chantons Nous Restons Ensemble (We Sing We Stay Together): Prieres du service du matin de Shabbat est un recueil de prieres a chanter pour le service a la synagogue du matin de Shabbat (samedi), tres facile a utiliser, avec une translitteration en caracteres romains, une traduction et une explication du service. Son principal objectif est de faciliter au possible l'apprentissage des prieres en ecoutant et en chantant sur les 64 pistes musicales du CD du meme nom ; mais il represente aussi, en lui-meme, un outil didactique qui donne la signification des mots et du service. Nos prieres juives sont de beaux chants d'amour, pleines de bonte, d'affection, d'adoration, d'espoir, de bienveillance et de generosite. Elles sont notre ADN, meme si nous ne les connaissons pas, car ces prieres, notre religion, ont faconne le peuple juif, notre facon de penser, notre education, qui nous sommes et ce que nous representons. Le judaisme c'est etre bon et positif envers soi-meme, la famille, la communaute, le monde en general - tout ceci par respect et par amour pour Hashem. Cela me remplit de gratitude, d'humilite et de fierte. Notre heritage est une benediction intellectuelle, culturelle, spirituelle et religieuse - mais nous avons besoin d'un acces facile. Je n'ai jamais pu prendre part, encore moins prendre plaisir, a un service du matin de Shabbat, mais j'aimais ces moments ou la communaute se rassemble et chante quelques courtes prieres aux melodies touchantes. Il n'y en avait simplement pas assez, il nous fallait plus de chants, bien plus ! La communaute tourne autour de la famille et des amis, et nous sommes tous amis, c'est meme ecrit dans l'une de nos prieres. Nos prieres demandent a etre chantees avec beaucoup de joie, clairement et harmonieusement. Les prieres communes servent a renforcer les liens, a partager, ce qui n'est possible que si nous pouvons tous participer de facon egale, et pour ce faire il nous faut des paroles clairement enoncees qui soient faciles a apprendre et agreables a chanter. Je dedie cet ouvrage de mise en musique des prieres du matin de Shabbat et de redaction d'un recueil des paroles de ces prieres a tous ceux qui aiment et se soucient de la Continuite Juive, de la Torah et de l'Etat-Nation du Peuple Juif, Israel ; ainsi qu'a tous nos merveilleux amis, les justes parmi les nations. Souvenez-vous de vous souvenir que lorsque nous chantons ensemble, nous restons ensemble. AM ISRAEL CHAI - le peuple d'Israel vit. Avec amour et espoir pour nos enfants, Richard Collis.

In The Qur'an and Modern Arabic Literary Criticism, Mohammad Salama navigates the labyrinthine semantics that underlie this sacred text and inform contemporary scholarship. The book presents reflections on Quranic exegesis by explaining - and distinguishing between - interpretation and explication. While the book focuses on Quranic and literary scholarship in twentieth-century Egypt from Taha Husayn to Nasr Hamid Abu Zayd, it also engages with an immense tradition of scholarship from the classical period to the present, including authors such as Abu 'Ubayda, Ibn 'Abbas, al-Razi, and al-Tabari. Salama argues that, over the centuries, the Arabic language experienced semantic and phonological shifts, creating a lacuna in understanding the Qur'an and bringing contemporary readers under the spell of hermeneutical and parochial interpretations. He demonstrates that while this lacuna explains much of the intellectual poverty of traditionalist approaches to Quranic exegesis, the work of the modern Egyptian school of academics marks a sharp departure from the programmed conservatism of Islamist and Salafi exegetics. Through analyses of the writings of these intellectuals, the author shows that a fresh look at the sources and a revolutionary attempt to approach the Qur'an could render tradition itself an impetus for an alternative aesthetics-contextual, open, and unfolding.

The contributions of Dietrich Bonhoeffer to the fields of systematics, ethics, sociology, and theology have become well known in recent decades. What has been overlooked, however, is the significant contribution he has also made to the study and interpretation of the Psalms. Bonhoeffer's approach to the Psalms is built upon an understanding of its relationship to prayer and to Jesus Christ the Crucified One. Employing methods drawn from both premodern and modern exegetes, Bonhoeffer develops a Christological interpretation of the Psalms which, in certain key aspects, has not been seen in the history of interpretation. His is an interpretation informed by the historical reality of Jesus Christ praying the prayers of the Psalms in his incarnation. As the church of today prays the Psalms, it is encouraged by understanding that they are also praying the very words which Jesus prayed. The Psalms are not only the prayerbook of the church, more fundamentally, they are the prayerbook of Jesus Christ. In this book, Pribbenow explores Bonhoeffer's unique Christological interpretation of the Psalms by means of a concentrated analysis of its development, coherence, and significance, tracing it from its formation at Berlin University, into the years of development at the Confessing Church Preacher's Seminary in Finkenwalde, and through the months of interrogation and imprisonment at the hands of the Third Reich.

In this inspiring topical Bible study for women, Navigator author and best-selling Bible teacher Cynthia Heald offers a much more realistic perspective for today's Christian woman. You'll see yourself in Cynthia's personal struggles to walk in faith and trust, and you will learn and grow from her special insights on character and maturity from God's Word. In the book's 11 sessions, you'll develop a life of worship, surrender, and patience as you deepen your relationship with God and become more like Jesus. If using in a group, personal study is needed between meetings.

Is it possible to rethink the multilayered and polyvalent Christology of the Qur'an against the intersecting of competing peripheral Christianities, anti-Jewish Christian polemics, and the making of a new Arab state in the 7th-century Near East? To what extent may this help us to decipher, moreover, the intricate redactional process of the quranic corpus? And can we unearth from any conclusions as to the tension between a messianic-oriented and a prophetic-guided religious thought buried in the document? By analysing, first, the typology and plausible date of the Jesus texts contained in the Qur'an (which implies moving far beyond both the habitual chronology of the Qur'an and the common thematic division of the passages in question) and by examining, in the second place, the Qur'an's earliest Christology via-a-vis its later (and indeed much better known) Muhamadan kerygma, the present study answers these crucial questions and, thereby, sheds new light on the Qur'an's original sectarian milieu and pre-canonical development.

We know it's important to be generous. But it can be hard to know what healthy stewardship looks like in our families and churches. What if God has deeper and richer lessons to teach us about what it means to live generously? Ignite Your Generosity will help you see your resources of time, talents and treasures in a fresh, God-honoring way. A twenty-one-day devotional, this book is now expanded with a four-week small group guide that is perfect for both individual and church use. Every day's reading features an engaging story, Scripture for further study and personal reflection questions to grow in the area of stewardship. Begin your journey of pursuing generosity God's way. Discover the joy and fulfillment that comes from a life of giving freely to his plans and purposes.

NATIONAL BESTSELLER "Dennis Prager has put together one of the most stunning commentaries in modern times on the most profound document in human history. It's a must-read that every person, religious and non-religious, should buy and peruse every night before bed. It'll make you think harder, pray more ardently, and understand your civilization better." - Ben Shapiro, host of "The Ben Shapiro Show" "Dennis Prager's commentary on Exodus will rank among the greatest modern Torah commentaries. That is how important I think it is. And I am clearly not alone... It might well be on its way to becoming the most widely read Torah commentary of our time-and by non-Jews as well as by Jews." - Rabbi Joseph Telushkin, bestselling author of Jewish Literacy Why do so many people think the Bible, the most influential book in world history, is outdated? Why do our friends and neighbors - and sometimes we ourselves - dismiss the Bible as irrelevant, irrational, immoral, or all of these things? This explanation of the Book of Exodus, the second book of the Bible, will demonstrate that the Bible is not only powerfully relevant to today's issues, but completely consistent with rational thought. Do you think the Bible permitted the trans-Atlantic slave trade? You won't after reading this book. Do you struggle to love your parents? If you do, you need this book. Do you doubt the existence of God because belief in God is "irrational?" This book will give you reason after reason to rethink your doubts. The title of this commentary is, "The Rational Bible" because its approach is entirely reason-based. The reader is never asked to accept anything on faith alone. As Prager says, "If something I write does not make rational sense, I have not done my job." The Rational Bible is the fruit of Dennis Prager's forty years of teaching the Bible to people of every faith, and no faith. On virtually every page, you will discover how the text relates to the contemporary world and to your life. His goal: to change your mind - and then change your life.

The author of this unique volume, Dr. Ronald W. Pies is a psychiatrist with a long-standing inerest in Jewish thought. Readers will surely note Dr. Pies's efforts to connect the teachings found within Pirkei Avot with the larger fabric of psychology, philosophy, and literature. While Pirkei Avot is a unique and specific expression of Judaic values, it is nevertheless true that the world's great religions often resonate with the values found within them. In some instances, this may reflect a direct historical/cultural interaction; in other cases, it reflects what may be called "convergent evolution." In any case, as the author writes, "Many values articulated in the world's major faiths are seen to mirror those embraced in Pirkei Avot.

Discoveries on Mount Gerizim and in Qumran demonstrate that the final editing of the Hebrew Bible coincides with the emergence of the Samaritans as one of the different types of Judaisms from the last centuries BCE. This book discusses this new scholarly situation. Scholars working with the Bible, especially the Pentateuch, and experts on the Samaritans approach the topic from the vantage point of their respective fields of expertise. Earlier, scholars who worked with Old Testament/Hebrew Bible studies mostly could leave the Samaritan material to experts in that area of research, and scholars studying the Samaritan material needed only sporadically to engage in Biblical studies. This is no longer the case: the pre-Samaritan texts from Qumran and the results from the excavations on Mount Gerizim have created an area of study common to the previously separated fields of research. Scholars coming from different directions meet in this new area, and realize that they work on the same questions and with much common material.This volume presents the current state of scholarship in this area and the effects these recent discoveries have for an understanding of this important epoch in the development of the Bible.

"The books line up on my shelf like bright Bodhisattvas ready to take tough questions or keep quiet company. They stake out a vast territory, with works from two millennia in multiple genres: aphorism, lyric, epic, theater, and romance."
--Willis G. Regier, "The Chronicle Review"

"No effort has been spared to make these little volumes as attractive as possible to readers: the paper is of high quality, the typesetting immaculate. The founders of the series are John and Jennifer Clay, and Sanskritists can only thank them for an initiative intended to make the classics of an ancient Indian language accessible to a modern international audience."
--"The Times Higher Education Supplement"

"The Clay Sanskrit Library represents one of the most admirable publishing projects now afoot. . . . Anyone who loves the look and feel and heft of books will delight in these elegant little volumes."
--"New Criterion"

"Published in the geek-chic format."
--"BookForum"

"Very few collections of Sanskrit deep enough for research are housed anywhere in North America. Now, twenty-five hundred years after the death of Shakyamuni Buddha, the ambitious Clay Sanskrit Library may remedy this state of affairs."
--"Tricycle"

aNow an ambitious new publishing project, the Clay Sanskrit Library brings together leading Sanskrit translators and scholars of Indology from around the world to celebrate in translating the beauty and range of classical Sanskrit literature. . . . Published as smart green hardbacks that are small enough to fit into a jeans pocket, the volumes are meant to satisfy both the scholar and the lay reader. Each volume has a transliteration of the original Sanskrit texton the left-hand page and an English translation on the right, as also a helpful introduction and notes. Alongside definitive translations of the great Indian epics -- 30 or so volumes will be devoted to the Maha-bharat itself -- Clay Sanskrit Library makes available to the English-speaking reader many other delights: The earthy verse of Bhartri-hari, the pungent satire of Jayanta Bhatta and the roving narratives of Dandin, among others. All these writers belong properly not just to Indian literature, but to world literature.a
--"LiveMint"

aThe Clay Sanskrit Library has recently set out to change the scene by making available well-translated dual-language (English and Sanskrit) editions of popular Sanskritic texts for the public.a
--"Namarupa"

The Book of Shalya recounts in gory detail the final destruction of the Kaurava army and the defeat of its leader, Dur-yodhana. In this first volume heroic duels and martial speeches abound as Shalya, the king of the Madras, is made general of the Kaurava army, only to be slaughtered in his turn.

The Book of Shalya recounts in gory detail the final destruction of the Kaurava army and the defeat of its leader, Duryodhana. In this first volume heroic duels and martial speeches abound as Shalya, the king of the Madras, is made general of the Kaurava army, only to be slaughtered in his turn.

Co-published by New York University Press and the JJC Foundation

For more on this title and other titles in the Clay Sanskrit series, please visit http: //www.claysanskritlibrary.org

Sefer ha-Zohar (The Book of Radiance) has captivated readers ever since it emerged in Spain over seven hundred years ago. Written in a lyrical Aramaic, the Zohar, a masterpiece of Kabbalah, features mystical interpretation of the Torah, rabbinic tradition, and Jewish practice. Volume 11 comprises a collection of different genres within the Zoharic library. The fragmentary Midrash ha-Ne'lam on Song of Songs opens with its treatment of mystical kissing. Highlights of Midrash ha-Ne'lam on Ruth are the spiritual function of the Kaddish prayer, the story of the ten martyrs, and mystical eating practices. In Midrash ha-Ne'lam on Lamentations, the inhabitants of Babylon and the inhabitants of Jerusalem vie to eulogize a ruined Jerusalem. It reframes the notion of a Holy Family in Jewish terms, in implicit contrast to the Christian triad of Father, Mother, and Son. The Zohar on Song of Songs consists of dueling homilies between Rabbi Shim'on bar Yohai and the prophet Elijah, contrasting spiritual ascent with the presence of the demonic. The climax projects the eros of the Song of Songs onto the celestial letters that constitute the core of existence. Matnitin and Tosefta are dense, compact passages in which heavenly heralds chide humanity for its spiritual slumber, rousing people to learn the mysteries of holiness. Packed with neologisms and hortatory in tone, these passages are spurs to pietistic devotion and mystical insight.

What are the legal rights to ancient documents of editors, archaeologists, curators, or modern states? In the light of recent controversies, this collection emphasizes the status of the Dead Sea Scrolls. The Dead Sea Scrolls were found in Palestine, recovered in Jordan, and largely edited by an international Christian team who prevented public access to unpublished manuscripts. Subsquently, the state of Israel, which had already purchased many of the Scrolls, has assumed responsibility for all of them. Most recently, one scroll editor has claimed copyright on his reconstruction, instigating a lawsuit and introducing serious implications for future Scrolls scholarship. This volume looks at international copyright and property rights as they affect archaeologists, editors and curators, but focuses on the issue of 'authorship' of the Scrolls, both published and unpublished, and the contributors include legal experts as well as many of the major figures in recent controversies, such as Hershel Shanks, John Strugnell, Geza Vermes and Emanuel Tov.

The author presents a new approach to the study of manna, which does not concentrate only on one particular representation of the bread from heaven (especially Ex 16). Additionally, he investigates the interconnections between Ps 78:23-25, Wis 16:20-13; 19:21 and Jn 6:22-59 and he explores the new ideas of each of these texts. He also strongly asserts that Hellenistic Judaism, represented by the Book of Wisdom, is not "a second-class Judaism". This fact is proved with the example of manna as the food of immortality, an idea not introduced by Christians in the Fourth Gospel, but already present in Wis 19:21.

Considered in Islam to be the infallible word of God, The Qur'an was revealed to the prophet Muhammad by the archangel Gabriel in a series of divine revelations over many years after his first vision in the cave. In 114 chapters, or surahs, it provides the rules of conduct that remain fundamental to Muslims today - most importantly the key Islamic values of prayer, fasting, pilgrimage and absolute faith in God, with profound spiritual guidance on matters of kinship, marriage and family, crime and punishment, rituals, food, warfare and charity. Through its pages, a fascinating picture emerges of life in seventh-century Arabia, and from it we can learn much about how people felt about their relationship with God and their belief in the afterlife, as well as attitudes to loyalty, friendship, race, forgiveness and the natural world. It also tells of events and people familiar to Christian and Jewish readers, fellow 'People of the Book' whose stories are recorded in the Gospels and Torah. Here we find Adam, Moses, Abraham, Jesus and John the Baptist, among others, who are regarded, like Muhammad, to be prophets of the Muslim faith.

The corpus coranicum eludes familiar categories and resists strict labels. No doubt the threads woven into the fabric are exceptionally textured, varied, and complex. Accordingly, the introductory chapter of this book demonstrates the application of form criticism to the text. Chapter two then presents a form-critical study of the prayer genre. It identifies three productive formulae and addresses distinct social settings and forms associated with them. The third chapter begins by defining the liturgy genre vis-a-vis prayer in the Qur'an. Drawing a line between the hymn and litany forms, this chapter treats each in turn. Chapter four considers the genre classified as wisdom literature. It identifies sapiential formulae and sheds light on wisdom contexts. The fifth chapter examines the narrative genre writ large. It also surveys narrative blocks of the long saga. The subsequent chapter on the proclamation genre inspects a set of vocative formulae, which occurs in the messenger situation. The concluding chapter looks at the corpus through synchronic and diachronic lenses. In the end, Qur'anic genres encapsulate the form-critical elements of formulae, forms, and settings, as well as an historical dimension.

The essays in this volume address the conundrum of how Jewish believers in the divine character of the Sinaitic revelation confront the essential questions raised by academic biblical studies. The first part is an anthology of rabbinic sources, from the medieval period to the present, treating questions that reflect a critical awareness of the Bible. The second part is a series of twenty-one essays by contemporary rabbis and scholars on how they combine their religious beliefs with their critical approach to the Bible.

The biblical figure Melchizedek appears just twice in the Hebrew Bible, and once more in the Christian New Testament. Cited as both the king of Shalem-understood by most scholars to be Jerusalem-and as an eternal priest without ancestry, Melchizedek's appearances become textual justification for tithing to the Levitical priests in Jerusalem and for the priesthood of Jesus Christ himself. But what if the text was manipulated? Robert R. Cargill explores the Hebrew and Greek texts concerning Melchizedek's encounter with Abraham in Genesis as a basis to unravel the biblical mystery of this character's origins. The textual evidence that Cargill presents shows that Melchizedek was originally known as the king of Sodom and that the later traditions about Sodom forced biblical scribes to invent a new location, Shalem, for Melchizedek's priesthood and reign. Cargill also identifies minor, strategic changes to the Hebrew Bible and the Samaritan Pentateuch that demonstrate an evolving, polemical, sectarian discourse between Jews and Samaritans competing for the superiority of their respective temples and holy mountains. The resulting literary evidence was used as the ideological motivation for identifying Shalem with Jerusalem in the Second Temple Jewish tradition. A brief study with far-reaching implications, Melchizedek, King of Sodom reopens discussion of not only this unusual character, but also the origins of both the priesthood of Christ and the role of early Israelite priest-kings.