In "Freedom, Equality and Justice in Islam," M H Kamali presents the reader with an analysis of the three concepts of freedom, equality and justice from an Islamic point of view and their manifestations in the religious, social, legal and political fields. The author discusses the evidence to be found for these concepts in the Qur'an and Sunna, and reviews the interpretations of the earlier schools of law. The work also looks at more recent contributions by Muslim jurists who have advanced fresh interpretations of freedom, equality and justice in the light of the changing realities of contemporary Muslim societies. "Freedom, Equality and Justice in Islam" is part of a series dedicated to the fundamental rights and liberties in Islam and should be read in conjunction with "The Dignity of Man: An Islamic Perspective" and "Freedom of Expression in Islam."

The discovery of the Dead Sea Scrolls more than sixty years ago has revealed a wealth of literary compositions which rework the Hebrew Bible in various ways. This genre seems to have been a popular literary form in ancient Judaism literature. However, the Qumran texts of this type are particularly interesting for they offer for the first time a large sample of such compositions in their original languages, Hebrew and Aramaic. Since the rewritten Bible texts do not use the particular style and nomenclature specific to the literature produced by the Qumran community. Many of these texts are unknown from any other sources, and have been published only during the last two decades. They therefore became the object of intense scholarly study. However, most the attention has been directed to the longer specimens, such as the Hebrew Book of Jubilees and the Aramaic Genesis Apocryphon. The present volume addresses the less known and poorly studied pieces, a group of eleven small Hebrew texts that rework the Hebrew Bible. It provides fresh editions, translations and detailed commentaries for each one. The volume thus places these texts within the larger context of the Qumran library, aiming at completing the data about the rewritten Bible.

With practical commentaries, articles, and features, this new amplified version of #1 New York Times bestselling author Joyce Meyer's popular study Bible will help you live out your faith.

In the decade since its original publication, The Everyday Life Bible has sold 1.1 million copies, taking its place as an invaluable resource on the Word of God. Simultaneously, Joyce Meyer's renown as one of the world's leading practical Bible teachers has grown, as she continues to study and teach daily. This new edition updates Joyce's notes and commentary to reflect the changes made in the revision of the Amplified Bible which refreshes the English and refines the amplification for relevance and clarity. The result is The Everyday Life Bible that is now easier to read and better than ever to study, understand, and apply to your everyday life.

• 10-point type size

This comprehensive anthology contains writings vital to all the major non-Western religious traditions, arranged thematically. It includes colourful descriptions of deities, creation myths, depictions of death and the afterlife, teachings on the relationship between humanity and the sacred, religious rituals and practices, and prayers and hymns.Mircea Eliade, a recognized pioneer in the systematic study of the history of the world’s religions, includes excerpts from the Quran, the Book of the Dead, the Rig Veda, the Bhagavad Gita, the Homeric Hymns, and the Popol Vuh, to name just a few. Oral accounts from Native American, African, Maori, Australian Aborigine, and other people are also included.

A book that challenges our most basic assumptions about Judeo-Christian monotheism Contrary to popular belief, Judaism was not always strictly monotheistic. Two Gods in Heaven reveals the long and little-known history of a second, junior god in Judaism, showing how this idea was embraced by rabbis and Jewish mystics in the early centuries of the common era and casting Judaism's relationship with Christianity in an entirely different light. Drawing on an in-depth analysis of ancient sources that have received little attention until now, Peter Schafer demonstrates how the Jews of the pre-Christian Second Temple period had various names for a second heavenly power-such as Son of Man, Son of the Most High, and Firstborn before All Creation. He traces the development of the concept from the Son of Man vision in the biblical book of Daniel to the Qumran literature, the Ethiopic book of Enoch, and the Jewish philosopher Philo of Alexandria. After the destruction of the Second Temple, the picture changes drastically. While the early Christians of the New Testament took up the idea and developed it further, their Jewish contemporaries were divided. Most rejected the second god, but some-particularly the Jews of Babylonia and the writers of early Jewish mysticism-revived the ancient Jewish notion of two gods in heaven. Describing how early Christianity and certain strands of rabbinic Judaism competed for ownership of a second god to the creator, this boldly argued and elegantly written book radically transforms our understanding of Judeo-Christian monotheism.

Female Images of God in Christian Worship: In the Spirituality of TongSungGiDo of the Korean Church examines problems that arise from the use of exclusively patriarchal images in modern Christian worship. The author asserts that female images in the Bible could help worshippers find a relationship with God and provide encouragement and comfort in difficult situations. As a Korean Christian, MyungSil Kim explores the possibilities of employing God's female images in the services of the Korean Church, noting that Korea's native religions, the ancient religions and Muism, had many female deities unlike patriarchal foreign religions such as Buddhism and Confucianism. These female deities have comforted the Korean people when they experienced han, a distinctive emotion of deep sadness and resentment that is characteristically Korean. TongSungGiDo, the unique Korean prayer style of communal lament, provides an opportune space and time for the consideration of female images in the Bible. MyungSil Kim examines how female images could more effectively function in the context of TongSungGiDo in accordance with traditional practices to express the complementarity among the concepts of han, lament, female images of God, and prayer. This book is strongly grounded on biblical studies, feminist studies, Christian ethics, and religious studies, including principles of inculturation. The volume is a valuable resource to pastors who are sensitive about language justice in worship and to those seeking to explore feminist theology and particularly feminist liturgical studies.

Building on the success of the Jewish Annotated New Testament (JANT) and the Jewish Study Bible (JSB), Oxford University Press now proceeds to complete the trilogy with the Jewish Annotated Apocrypha (JAA). The books of the Apocrypha were virtually all composed by Jewish writers in the Second Temple period. Excluded from the Hebrew Bible, these works were preserved by Christians. Yet no complete, standalone edition of these works has been produced in English with an emphasis on Jewish tradition or with an educated Jewish audience in mind. The JAA meets this need. The JAA differs from prior editions of the Apocrypha in a number of ways. First, as befits a Jewish Annotated Apocrypha, the volume excludes certain texts that are widely agreed to be of Christian origin. Second, it expands the scope of the volume to include Jubilees, an essential text for understanding ancient Judaism, and a book that merits inclusion in the volume by virtue of the fact that it was long considered part of the canon of the Ethiopian Orthodox Church (the text is also revered by Ethiopian Jews). Third, it has restructured the order of the books so that the sequencing follows the logic that governs the order of the books in the Jewish canon (Law, History, Prophecy, Wisdom and Poetry). Each book of the Apocrypha is annotated by a recognized expert in the study of ancient Judaism. An Introduction by the editors guides readers though the making of the volume and its contents. Thematic essays by an impressive array of scholars provide helpful contexts, backgrounds and elaborations on key themes.

One of India's greatest epics, the Ramayana pervades the country's moral and cultural consciousness. For generations it has served as a bedtime story for Indian children, while at the same time engaging the interest of philosophers and theologians. Believed to have been composed by Valmiki sometime between the eighth and sixth centuries BC, the Ramayana tells the tragic and magical story of Rama, the prince of Ayodhya, an incarnation of Lord Visnu, born to rid the earth of the terrible demon Ravana. An idealized heroic tale ending with the inevitable triumph of good over evil, the Ramayana is also an intensely personal story of family relationships, love and loss, duty and honor, of harem intrigue, petty jealousies, and destructive ambitions. All this played out in a universe populated by larger-than-life humans, gods and celestial beings, wondrous animals and terrifying demons. With her magnificent translation and superb introduction, Arshia Sattar has successfully bridged both time and space to bring this ancient classic to modern English readers.

Historically, Kashmir was one of the most dynamic and influential centers of Sanskrit learning and literary production in South Asia. In Poetry as Prayer in the Sanskrit Hymns of Kashmir, Hamsa Stainton investigates the close connection between poetry and prayer in South Asia by studying the history of Sanskrit hymns of praise (stotras) in Kashmir. The book provides a broad introduction to the history and general features of the stotra genre, and it charts the course of these literary hymns in Kashmir from the eighth century to the present. In particular, it offers the first major study in any European language of the Stutikusumanjali, an important work of religious literature dedicated to the god Siva and one of the only extant witnesses to the trajectory of Sanskrit literary culture in fourteenth-century Kashmir. The book also contributes to the study of Saivism by examining the ways in which Saiva poets have integrated the traditions of Sanskrit literature and poetics, theology (especially non-dualism), and Saiva worship and devotion. It substantiates the diverse configurations of Saiva bhakti expressed and explored in these literary hymns and the challenges they present for standard interpretations of Hindu bhakti. More broadly, this study of stotras from Kashmir offers new perspectives on the history and vitality of prayer in South Asia and its complex relationships to poetry and poetics.

Centering on the first extant martyr story (2 Maccabees 7), this study explores the "autonomous value" of martyrdom. The story of a mother and her seven sons who die under the torture of the Greek king Antiochus displaces the long-problematic Temple sacrificial cult with new cultic practices, and presents a new family romance that encodes unconscious fantasies of child-bearing fathers and eternal mergers with mothers. This study places the martyr story in the historical context of the Hasmonean struggle for legitimacy in the face of Jewish civil wars, and uses psychoanalytic theories to analyze the unconscious meaning of the martyr-family story.

Rama goes to the monkey capital of Kishkindha to seek help in finding Sita, and meets Hanuman, the greatest of the monkey heroes. There are two claimants for the monkey throne, Valin and Sugriva; Rama helps Sugriva win the throne, and in return Sugriva promises to help in the search for Sita. The monkey hordes set out in every direction to scour the world, but without success until an old vulture tells them she is in Lanka. Hanuman promises to leap over the ocean to Lanka to pursue the search.

Co-published by New York University Press and the JJC Foundation

For more on this title and other titles in the Clay Sanskrit series, please visit http: //www.claysanskritlibrary.org